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DDK HistoryF.p65 - CSIR

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6 THE PHILOLOGICAL METHOD [1.2<br />

the word might have migrated with the social institution and concept of<br />

relationship, without substantial travel on the part of the Aryan people,<br />

was not considered a serious possibility. The English word daughter,<br />

German Tochter, thygater in Greek, dear in Irish, Lithuanian dukte,<br />

doch in Russian are of common derivation with the Sanskrit duhitr.<br />

The Sanskrit root duh means ‘ to milk’ so the word was, according to<br />

this theory, originally dogdhri = ‘ she who milks’ to indicate that it was<br />

the daughter of the primitive Aryan family who did the milking. This<br />

charming picture seems to have been drawn first by Lassen, quoted with<br />

approval by Max Miiller, 8 plagiarised by various Indian authors in<br />

deservedly obscure writings, re-adopted from the Marathi, and now gains<br />

an unforeseen sanctity by translation of the last such repetition 8 into<br />

Russian, which saves a certain type of ‘ left intellectual ‘ the trouble of<br />

reading anything else, or thinking for himself. Unfortunately, this<br />

attractive conjecture still fails to explain why the Aryan languages<br />

preserved a common word for ‘she who milks’ without a common<br />

word for ‘milk’ It might be noted in passing that the pastoral life is<br />

usually admitted to be patriarchal; milking the cow comes at a<br />

comparatively late stage in herding what was male property, so that it<br />

would not be primitive Aryan, nor at. first the work of women. It has<br />

been remarked by derisive philologists that there exists a common<br />

root-derivation for ‘foot’ but none for 1 hand’ in the Indo-European<br />

languages, whence the same logic consistently applied would demand<br />

the conclusion that the unseparated Aryans possessed feet, but not hands,<br />

which must have sprouted after the separation!<br />

1.2. We are thus led inevitably to concentrate upon successive<br />

developments, in chronological order, in the means and relations of<br />

production. Only this can tell us how people lived at any period. The<br />

jpoint of view here is, as in any other science worth the name, purely<br />

materialistic. Man makes himself 10 by using tools in order to live<br />

increasingly well at the expense of his environment. The sole practical<br />

test of his success has been, in the past, comparatively sudden increase<br />

in the human population with every important basic discovery in the<br />

means of production. Social organization cannot be more advanced

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