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DDK HistoryF.p65 - CSIR

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2.4] 37<br />

STONE MICROLITHS<br />

which has reached a thickness of about 30 millimetres. Sacrifices are<br />

occasionally made here too by those who do not mind the hard walk<br />

up a steep hill and a couple of miles into the scrub jungle. The spot<br />

seemed to have a surprising sanctity, for on Caitra (April) full-moon,<br />

the Vetala’s birthday (any Vetala’s, not only of this particular one),<br />

many people come to worship from a considerable distance ; not<br />

only villagers, but solid bourgeois, even a fat, English-speaking official<br />

could be seen struggling breathlessly up the hill with four gallons of<br />

water in a copper vessel, and flowers, to give the god a bath followed<br />

by another coat of red lead in oil, and to perform the rites of worship.<br />

Fig. 1. Quartzite<br />

microliths, surface<br />

finds about Poona : 3<br />

and 5 carnelian,<br />

4 agate, rest<br />

chalcedony.<br />

Certainly, this Vetala has seniority over jthe middle-class Hanuman<br />

shrine established by the Law college about 1934, over a feebler<br />

women’s cult under a specially planted vada tree and a Mang Ceda<br />

which consists of about two dozen lime-daubed stones which<br />

guarantee the destruction of an enemy, if the enemy’s name be<br />

pronounced with imprecations while turning the stones over - all on<br />

the same hill near-by. When I learned that at least two murders had<br />

been committed there since 1925 to avenge blood-feuds, the victims<br />

having been caught at a distance, probably killed in front of the god,<br />

the bodies left within the enclosure, it seemed highly probable that<br />

the place had associations far above those due to a mere boundary deity.<br />

Looking above the hilltop, there emerged a remarkable fact: small<br />

stone tools (Figs. 1-3) of the late stone age, were found in profusion<br />

on the hump, about the Vetala sanctuary. These flakes are made by

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