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DDK HistoryF.p65 - CSIR

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2.3] PARDHI CUSTOMS 29<br />

clans are now patriarchal like the surrounding society. Original<br />

matriarchy is further proven by the heavy bride-price 12 which has<br />

still to be paid, as much as 800 to 1000 rupees, to the father of<br />

the bride; the poorer the father, the greater the bride-price. The<br />

money is earned by casual labour or-the sale of game and wild fruit,<br />

for they beg scraps for their own food, paying neither rent nor taxes.<br />

These illiterate tribesmen charge a heavy interest, 25 per cent per<br />

annum (expressed as ‘ twenty for sixteen’) : refusal to repay may lead<br />

to a quarrel. One in 1954 ended in two murders. Even then they<br />

refused to give evidence before the police ; the whole dan or group of<br />

clans met in private council (sabha) before the general chief<br />

(patel) to try the case as usual. Evidence being given, the culprit<br />

denied his guilt, so ordeal by red-hot iron or boiling oil was offered.<br />

He refused, was taken as guilty, and sentenced accordingly. Similar<br />

Munda customs are known (Roy 425). Now a dead body is tabu for<br />

the tribe. If anyone dies in a settlement, the body is abandoned<br />

in situ whenever possible ; the whole group of tented families<br />

decamps in hasty flight. Hence no one can execute a great offender<br />

directly ; at most, his hands and feet are hacked off, and he is left to<br />

die in the jungle. Since the police make this procedure difficult<br />

today, the offender could defy tribal law; so the tribe is breaking up<br />

on the belief that the virtue has gone out of their gods because the<br />

ancient way of the gods (i.e. tribal custom) is no longer being<br />

followed. There never was any question of racial purity, for<br />

strangers used to be adopted into a clan on payment of a fee. The<br />

real basic reason for their new willingness to abandon tribal life is its<br />

impossibility : game has almost vanished, while none of them can<br />

afford a hunting licence. Unwilling though they be to work steadily,<br />

the alternative is starvation, for beggary daily becomes more and<br />

more uncertain. Soon, the remnants must find, jobs — the<br />

superior eyesight and hearing which makes them so good at snaring<br />

quail and pilfering their neighbours’ poultry at night also makes them<br />

excellent watchmen. However the Pardhis cannot hunt anything<br />

bigger than a hare, for they have no weapons. They use a simple<br />

knife, shaped like a shoemaker’s, to make beautiful collapsible snares<br />

in light wooden frames, yet neglect the use of other tools or

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