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DDK HistoryF.p65 - CSIR

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1.3] VILLAGE PRODUCTION 11<br />

“These small and extremely ancient Indian (village) communities, some of which<br />

have continued down to this day, are based on possession in common of the land,<br />

on the blending of agriculture and handicrafts, and on an unalterable division of<br />

labour, which serves, whenever a new community is started as a plan and scheme<br />

ready cut and dried. Occupying areas from 100 up to several thousand acres, each<br />

forms a compact whole producing all it requires. The chief part of the products is<br />

destined for direct use by the community itself, and does not take the form of a<br />

commodity. Hence production here is independent of that division of labour brought<br />

about in Indian society as a whole, by means of the exchange of commodities. It is<br />

the surplus alone, that becomes a commodity and a portion of even that, not until it<br />

has reached the hands of the State, into whose hands from time immemorial a certain<br />

quantity of those products has found its way in the shape of rent in kind.... The<br />

simplicity of the organisation of production in these self-sufficing communities that<br />

constantly reproduce themselves in the same form, and when accidentally destroyed<br />

spring up again on the spot and with the same name — this simplicity supplies the<br />

key to the secret of the unchangeableness of Asiatic societies, an unchangeableness in<br />

such striking contrast with the constant dissolution and refounding of Asiatic States<br />

and the never-ceasing changes of dynasty. The’ structure of the economic elements<br />

of society remains untouched by the storm-clouds of the political sky “ (Capital. I.<br />

391 ff).<br />

Acute and brilliant as these remarks are, they remain misleading<br />

nevertheless. Most villages produce neither metals nor salt, two<br />

essentials that had mostly to be obtained by exchange, hence imply<br />

some commodity production. Who exchanged these commodities is a<br />

different matter. Marx was justified in saying that the surplus did not<br />

become a commodity till it reached the hands of the state — if one<br />

restricts the statement to certain periods. The villages did not exist<br />

“from times immemorial.” The advance of plough-using agrarian village<br />

economy over tribal India is a great historical achievement by itself.<br />

Secondly, even when the size of the village unit remains unchanged,<br />

the density of these units plays a most important role; the same region<br />

with two villages, or two hundred, or twenty thousand cannot bear<br />

the same form of superstructure, nor be exploited by the same<br />

type of state mechanism. Conversely, the progressive weight of this<br />

superstructure changes land ownership within the village. Change of<br />

quantity ultimately means change of quality. Similarly, we cannot let

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