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DDK HistoryF.p65 - CSIR

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SURVIVAL OF PRIMITIVE IMPLEMENTS 47<br />

archaiccult, and not merely from Jnanesvar. Such festivals allow us<br />

to trace the main course of agriculture when cereals became the<br />

prime means of sustenance, cultivation having to move down from<br />

the hilltops to the river valleys. The tribal origin of these festivals is<br />

suggested by the fairs in settlements that are still tribal (apart from<br />

the semi-tribal Mhase above) :<br />

Akalkuwa, Budrukh 197 February 15,000<br />

(Mewasi, W. Khandesh) 198 April 16,000<br />

Manibeli (same section) 681 March 10,000<br />

Mulgi (same section)<br />

Sararighede (Shahada<br />

E, Khandesh) 2091 (tribal 287) Dec 50,000<br />

The point is that leaving tribal life for agriculture would mean a great<br />

increase of population. If the change were peaceful, the old gods in<br />

the agreed cult-spots would still be remembered and worshipped at the<br />

great annual festivals, though every village has its red-daubed stones<br />

for normal cult purposes. Not all the fair-spots remain little villages<br />

to which pilgrims gather with the utmost discomfort. Pandharpur has<br />

developed into the official center of Vaisnava sanctity in Maharastra<br />

though the god Vithoba, as remarked above, seems to have been a<br />

local deity assimilated to Visnu. The place is at the intersection of old<br />

trade routes. The older pilgrimage foci have their importance (mahatmya)<br />

sanctified by interpolation into the Mahdbharata and the Puranas.<br />

Indian pilgrims drifted as far from India as Baku in search of cultspots<br />

and trade.<br />

Fig. 4.<br />

Modern Indian saddle-quern.<br />

The exclusive study of fetishes, superstitions, ritual would lead<br />

us far astray,,but we can show the survival of primitive implements<br />

as well. The saddle-quern is found all over the world in prehistoric<br />

excavations, but also used in Indian kitchens today (Fig. 4) even<br />

when the cooking is done on an electric or kerosene stove. It is no<br />

longer used to grind corn into meal or flour, for the rotary quern or<br />

mechanised flour-mill has displaced it for that purpose. The form<br />

has also changed from the old pointed narrow saddle-quern (Fig. 5)

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