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Pastoralism and Rangeland Management on the Tibetan Plateau in ...

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5.3 Socio-ec<strong>on</strong>omic Changes <strong>in</strong> Pastoral<br />

Systems <strong>on</strong> <strong>the</strong> <strong>Tibetan</strong> <strong>Plateau</strong><br />

L<strong>on</strong>g Rui Jun, Liu X<strong>in</strong>gyuan, Cui Guangx<strong>in</strong> <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

Zhang Weim<strong>in</strong> 54<br />

Abstract<br />

The <strong>Tibetan</strong> <strong>Plateau</strong> covers 1.22 milli<strong>on</strong> km2, 68.1 % of which is covered by<br />

natural rangel<str<strong>on</strong>g>and</str<strong>on</strong>g>s. This makes it <strong>on</strong>e of <strong>the</strong> five largest pastoral areas <strong>in</strong> Ch<strong>in</strong>a.<br />

The livestock sector plays <strong>the</strong> key role <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g herders’ livelihoods <strong>in</strong><br />

<strong>the</strong> vast <strong>Tibetan</strong> <strong>Plateau</strong>, as no o<strong>the</strong>r agricultural activities can be supported at<br />

such high elevati<strong>on</strong>s – over 4,000 m. This <strong>the</strong>refore leads to <strong>the</strong> existence of a<br />

less complex socio-ec<strong>on</strong>omic situati<strong>on</strong> <strong>in</strong> <strong>the</strong> remote alp<strong>in</strong>e pastoral system as<br />

compared to <strong>the</strong> cropp<strong>in</strong>g-livestock <strong>in</strong>tegrated farm<strong>in</strong>g systems <strong>in</strong> <strong>the</strong> lowl<str<strong>on</strong>g>and</str<strong>on</strong>g><br />

areas of Central Ch<strong>in</strong>a.<br />

There have been three changes <strong>in</strong> <strong>the</strong> socio-ec<strong>on</strong>omic situati<strong>on</strong> that can be<br />

categorized <strong>in</strong>to dist<strong>in</strong>ct phases: Phase-I from 1959 to1969, Phase-II from 1965<br />

to 1984 <str<strong>on</strong>g>and</str<strong>on</strong>g> Phase-III from 1984 to <strong>the</strong> present. Social <strong>in</strong>stituti<strong>on</strong>al changes<br />

occurred ma<strong>in</strong>ly between 1951 <str<strong>on</strong>g>and</str<strong>on</strong>g> 1984, <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> shift from <strong>the</strong> feudal 55<br />

serfdom system to a democratic system <strong>in</strong> 1959, <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong> shift from <strong>the</strong> People‘s<br />

Commune System to <strong>the</strong> Household C<strong>on</strong>tract Resp<strong>on</strong>sibility System <strong>in</strong> 1984.<br />

These adjustments resulted <strong>in</strong> great changes <strong>in</strong> <strong>the</strong> c<strong>on</strong>text of livestock <str<strong>on</strong>g>and</str<strong>on</strong>g><br />

human populati<strong>on</strong>, culture <str<strong>on</strong>g>and</str<strong>on</strong>g> educati<strong>on</strong>, <str<strong>on</strong>g>and</str<strong>on</strong>g> herders’ lifestyles <str<strong>on</strong>g>and</str<strong>on</strong>g> liv<strong>in</strong>g<br />

st<str<strong>on</strong>g>and</str<strong>on</strong>g>ards.<br />

With <strong>the</strong>se social changes, <strong>the</strong> ec<strong>on</strong>omic situati<strong>on</strong> also changed dramatically <strong>in</strong><br />

Tibet. This can be reflected by changes <strong>in</strong> <strong>the</strong> compositi<strong>on</strong> of <strong>the</strong> GDP <strong>in</strong> terms<br />

of <strong>the</strong> primary, sec<strong>on</strong>dary <str<strong>on</strong>g>and</str<strong>on</strong>g> tertiary <strong>in</strong>dustries <strong>in</strong> different periods. In 1959,<br />

<strong>the</strong> GDP from <strong>the</strong> primary <strong>in</strong>dustry (73.6 %) formed <strong>the</strong> ma<strong>in</strong> comp<strong>on</strong>ent of <strong>the</strong><br />

total GDP of Tibet, which means that Tibet was a typical pastoral-agricultural<br />

society before 1959. Afterward, this proporti<strong>on</strong> decl<strong>in</strong>ed significantly. At <strong>the</strong><br />

same time, <strong>the</strong> o<strong>the</strong>r <strong>in</strong>dustries <strong>in</strong>creased greatly. By 2008, <strong>the</strong> percentage of<br />

<strong>the</strong> GDP c<strong>on</strong>tributed by <strong>the</strong> livestock-fram<strong>in</strong>g sector was <strong>on</strong>ly 15.3 %, but <strong>the</strong><br />

tertiary (service) <strong>in</strong>dustry accounted for 55.0 % of <strong>the</strong> TAR’s GDP.<br />

54 All authors are affiliated with <strong>the</strong> Internati<strong>on</strong>al Centre for <strong>Tibetan</strong> <strong>Plateau</strong> Ecosystem<br />

<str<strong>on</strong>g>Management</str<strong>on</strong>g>, Lanzhou University, Lanzhou, Gansu Prov<strong>in</strong>ce, PR Ch<strong>in</strong>a.<br />

55 The feudal upper class refers to aristocrats, government officials <str<strong>on</strong>g>and</str<strong>on</strong>g> upper class m<strong>on</strong>ks<br />

before <strong>the</strong> democratic reform <strong>in</strong> 1959.<br />

239<br />

> > > 5. Pastoral Practices <str<strong>on</strong>g>and</str<strong>on</strong>g> <strong>the</strong>ir Transformati<strong>on</strong>s

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