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Left-Extremist Endeavours

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Security Endangering and <strong>Extremist</strong> Activities by<br />

Foreigners<br />

I. Overview<br />

Internal security in the Federal Republic of Germany continued<br />

also in 1999 to be endangered by supporters of politically extremist<br />

and terrorist associations of foreigners. With their activities<br />

in Germany, they reacted primarily to political developments<br />

and current events in their respective countries of origin.<br />

In addition to the ideological concepts of left and right-wing extremism,<br />

also Islamism (Islamic fundamentalism) 160) has developed<br />

into a challenge to the free democratic society in the Federal<br />

Republic of Germany and in other West European countries with<br />

a large Muslim population. The extremist-Islamic (Islamistic)<br />

groups which are active on the territory of the Federal Republic<br />

no longer only wish to replace the systems of government and<br />

social systems existing in their home countries with an Islamistic<br />

social system based on the Qur’an [Koran] and on the shari’a (Islamic<br />

judicial system), but also increasingly to provide the conditions<br />

for their supporters to enjoy their appropriate form of community<br />

life also within the Federal Republic. According to Islamistic<br />

tenets, the shari’a, i.e. the Koran and Sunnah (the traditional<br />

social and legal practice of the early Muslims) and hadiths (the<br />

record of the words, actions and approbations of the prophet<br />

Muhammad) contained therein, a priori provides for an Islamic<br />

social system covering all spheres of life, which is to be established<br />

everywhere. On account of their divine origin, the sociopolitical<br />

concepts of Islamism are assumed to be the only social<br />

system which, in all aspects, fully corresponds to human nature.<br />

After the decline of Communism and the failure, as perceived by<br />

Islamists, of capitalism which is characterized by decadence and<br />

immorality, Islamism, as a system ordained by God and as the<br />

"third path", would continue its triumphant advance and establish<br />

the "civilized" society craved for by all people, in which state rule<br />

would no longer depend on man’s arbitrariness, but would emanate<br />

exclusively from God. On account of their claim to absoluteness,<br />

the notions of Islamists collide with the fundamental principles<br />

of the free democratic basic order, such as the principle of<br />

sovereignty of the people, the principle of majority rule, or the<br />

right to education and a parliamentary opposition.<br />

Islamistic political thinking also comprises a tactical attitude towards<br />

the use-of-force issue. In the view of many Islamist theoreticians,<br />

the "Jihad" (literally: war [with one’s inner self], holy<br />

war), as an instrument for achieving the Islamistic social order,<br />

includes all means helping their cause to triumph. Thus, the majority<br />

of Islamistic groups from the Arabian region advocates the<br />

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