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JOURNALfor the STUDYof ANTISEMITISM

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8 JOURNAL FOR THE STUDY OF <strong>ANTISEMITISM</strong> [ VOL. 3:7<br />

blood for rituals, to accusations that Jews kidnap children to steal <strong>the</strong>ir<br />

organs. Conspiracy <strong>the</strong>ories continue to flourish, such as supposed Jewish<br />

control of <strong>the</strong> U.S. media and <strong>the</strong> world banking system, or that Jews were<br />

involved in executing <strong>the</strong> September 11 attacks. The Protocols of <strong>the</strong> Elders<br />

of Zion continues to be a best-seller in many, many countries, and taught to<br />

religious students as truth. The “old fashioned” antisemitism is alive and<br />

well. On a visit to Chile in 2010, I saw swastikas spray-painted on university<br />

campuses. When I addressed an American Jewish Committee ga<strong>the</strong>ring<br />

of Jews from Latin America, Chileans present told me <strong>the</strong>y feel uncomfortable<br />

wearing kippot and o<strong>the</strong>r outward symbols of Judiasm. And despite an<br />

Interpol Red Notice since 2007 that Argentina is seeking to arrest <strong>the</strong> Iranian<br />

Defense Minister Ahmad Vahidi for <strong>the</strong> 1994 bombing of AMIA,<br />

Bolivia ignored Interpol and hosted Vahidi in early June. In April, <strong>the</strong> staterun<br />

radio in Venezuela urged everyone to buy and read The Protocols of <strong>the</strong><br />

Elders of Zion. In May, <strong>the</strong> official was fired, a positive outcome.<br />

A second phenomenon is Holocaust denial. It is coming from religious<br />

leaders in some places, including some heads of state, such as in Iran; in<br />

academic institutions in some places; and is a standard on hateful Web sites<br />

and o<strong>the</strong>r media outlets. As <strong>the</strong> generation of Holocaust survivors and death<br />

camp liberators reaches <strong>the</strong>ir eighties and nineties, <strong>the</strong> window is closing on<br />

those able to provide live, eyewitness accounts and a heightened urgency to<br />

promote Holocaust education, create museums and memorials, and carry<br />

<strong>the</strong> memory and lessons of <strong>the</strong> Holocaust forward.<br />

A third disturbing trend is Holocaust glorification—which can be seen,<br />

for example, in parades honoring soldiers who fought in <strong>the</strong> Waffen SS—<br />

which glorifies Nazism under <strong>the</strong> guise of fighting <strong>the</strong> Soviets and obscures<br />

<strong>the</strong>ir roles in <strong>the</strong> Holocaust. After that March commemoration in Latvia, a<br />

notorious neo-Nazi made blatantly antisemitic statements, including incitements<br />

to violence against Jews, on a television talk show. Holocaust glorification<br />

and <strong>the</strong> growth of neo-Nazi groups is especially virulent in Middle<br />

East media—including some that are state owned and operated—calling for<br />

a new Holocaust to finish <strong>the</strong> job. Truly bone-chilling.<br />

A fourth concern is Holocaust relativism, in which some governments,<br />

museums, academic research, and <strong>the</strong> like are conflating <strong>the</strong> Holocaust with<br />

o<strong>the</strong>r terrible events that entailed great human suffering, like <strong>the</strong> Dirty War<br />

or <strong>the</strong> Soviet regime. No one wants to get into dueling atrocities. But to<br />

lump toge<strong>the</strong>r <strong>the</strong>se horrific chapters of history is not only historically inaccurate,<br />

but also misses opportunities to learn important lessons from each<br />

historic event even as we reflect on universal truths about <strong>the</strong> need to<br />

defend human rights and combat hatred in all of its forms. History must be<br />

precise: it must instruct, it must warn, and it must inspire us to learn <strong>the</strong><br />

particular and universal values as we prepare to mend this fractured world.

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