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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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2011] <strong>ANTISEMITISM</strong> IN WAGNERIAN OPERA 255<br />

are Jews” naïveté. It is true that Wagner had a number of long-term Jewish<br />

supporters, including conductor Hermann Levi, and pianists Karl Tausig<br />

and Joseph Rubenstein. But dealings with <strong>the</strong>se men can only be characterized<br />

as something similar to keeping pets in one’s home.<br />

Levi was publicly and privately abused and humiliated by Wagner at<br />

every opportunity, which included an insistence that Levi’s conversion to<br />

Christianity was a prerequisite to his conducting of Parsifal. In <strong>the</strong> face of<br />

this, Levi behaved like a lapdog, appreciative of any attention.<br />

A letter from Levi to his rabbi fa<strong>the</strong>r demonstrates what a spineless<br />

individual <strong>the</strong> son must have been, not only to tolerate <strong>the</strong> abuse, but to<br />

express such noble sentiments about Wagner. He calls him “<strong>the</strong> best and<br />

noblest of men,” offers <strong>the</strong> view that Wagner’s antisemitic opinions<br />

“[sprang] from <strong>the</strong> noblest motives,” and ends his pa<strong>the</strong>tic letter with <strong>the</strong><br />

statement that “The most wonderful thing I have experienced in my life is<br />

<strong>the</strong> privilege of being close to such a man, and I thank God for it every<br />

day.”<br />

Wagner had several reasons to deal with pianist Tausig. First, he was a<br />

key fund-raiser for Bayreuth; second, he acted as a foil to <strong>the</strong> outrage<br />

voiced by Wagner’s Jewish supporters after “Jewishness in Music” was<br />

reprinted. Tausig was naïve enough to be content with Wagner’s 1869 letter<br />

to him suggesting that if Jews would simply understand his essay in <strong>the</strong><br />

proper spirit, all would be well.<br />

Rubenstein may have been deranged. When he first arrived to meet<br />

Wagner, he was accompanied by his personal physician, who advised Wagner<br />

of his instability; Rubenstein requested that Wagner offer him salvation<br />

from his Jewishness. He came, however, from a wealthy family, played <strong>the</strong><br />

piano exceptionally well, promised financial support for <strong>the</strong> transcription of<br />

Wagner’s scores, became his mascot and house Jew, and was exploited,<br />

manipulated, and insulted behind his back by both Wagner and Cosima.<br />

It is painful to report <strong>the</strong> bootlicking reactions of some Jews to Wagner.<br />

Levi, Tausig, and Rubenstein were not <strong>the</strong> only Jewish apologists for<br />

his antisemitic views, but <strong>the</strong>y are, typically, <strong>the</strong> ones brought up to show<br />

that Wagner’s loathing of Jews as a class was exaggerated. Wagner, however,<br />

was prepared to enter into a symbiotic relationship with anyone,<br />

providing that person could be of use, and that he [Wagner] would be<br />

toadied to.<br />

An international conference on Wagner and <strong>the</strong> Jews was held in <strong>the</strong><br />

Bavarian city of Bayreuth in August 1998. Sponsored by <strong>the</strong> universities of<br />

Tel Aviv, Heidelberg, and Bayreuth, <strong>the</strong> event was funded by <strong>the</strong> Bayreuth<br />

Festival, <strong>the</strong> German government, and Israel’s Howard Gilman Israel Culture<br />

Foundation. The matter of <strong>the</strong> open-mindedness of <strong>the</strong> symposium

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