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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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284 JOURNAL FOR THE STUDY OF <strong>ANTISEMITISM</strong> [ VOL. 3:281<br />

about <strong>the</strong> economic and social situation of Kishinev or about <strong>the</strong> economic<br />

and social situation where <strong>the</strong> 1884 pogrom took place. It is confusing when<br />

Lowe mixes fact with opinion in this way. Later, on page 182, he discusses<br />

<strong>the</strong> “only important special institution for Jews inside <strong>the</strong> (communist)<br />

Soviet system, <strong>the</strong> Yevsektsiya (<strong>the</strong> wholly subordinate Jewish section of<br />

<strong>the</strong> communist party of <strong>the</strong> Soviet Union), was abolished in 1903.” Lowe<br />

editorializes within <strong>the</strong> factual/scientific body of <strong>the</strong> chapter when he says<br />

that <strong>the</strong> Yevsektsiya was “created to combat <strong>the</strong> overwhelming influence of<br />

non-communist groups within <strong>the</strong> Jewish population, it was obviously<br />

never intended as a means of pursuing Jewish national aims,” without giving<br />

any scientific evidence for his non-scientific “obviously.”<br />

Despite this minor shortcoming, anyone interested in learning and<br />

delving deeper into <strong>the</strong> history of <strong>the</strong> Jews and of antisemitism—i.e., not<br />

just that <strong>the</strong>re were marranos, but that <strong>the</strong>se marranos eventually became<br />

known as New Christians, singled out after conversion, even though <strong>the</strong>y<br />

were forced to convert as “Ethnic Jews no longer constrained by anti-Jewish<br />

restrictions and whose increasing influencing and prosperity provoked<br />

resentment and jealousy” to separate <strong>the</strong>m from Old Christians, who began<br />

to fear “actual physical contamination from near proximity to <strong>the</strong> New<br />

Christians’ “polluted blood’ ”—will learn a great deal from this book.<br />

So, I agree with <strong>the</strong> statement on <strong>the</strong> back cover of this paperback<br />

collection, which reads: “The essays contained in this volume provide an<br />

ideal introduction to <strong>the</strong> history and nature of antisemitism, stressing readability,<br />

balance, and <strong>the</strong>matic coherence, while trying to gain some distance<br />

from <strong>the</strong> polemics and apologetics that so often cloud <strong>the</strong> subject.” Reading<br />

this book was time well spent.<br />

*Leon I. Rosenberg, MD, is <strong>the</strong> president and medical director of <strong>the</strong> Center For<br />

Emotional Fitness (CFEF) in Cherry Hill, N.J., where he practices psychiatry, geriatric<br />

psychiatry, and forensic psychiatry.

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