JOURNALfor the STUDYof ANTISEMITISM
JOURNALfor the STUDYof ANTISEMITISM
JOURNALfor the STUDYof ANTISEMITISM
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2011] <strong>ANTISEMITISM</strong> IN BRAZIL 161<br />
Ahmadinejad’s visit to Brazil, <strong>the</strong> evangelic groups were <strong>the</strong> main partners<br />
on this kind of initiative.<br />
ANTISEMITIC MYTHS OF THE LEFT<br />
Traditional Jewish stereotypes are part of Brazilian culture. Before her<br />
election, Rousseff told a group of leaders in <strong>the</strong> Jewish community that she<br />
thinks her family was crypto-Jewish because all of her uncles had a<br />
“hooked nose.” So <strong>the</strong>re is a lot of educational work to do, particularly in<br />
<strong>the</strong> higher echelons.<br />
The left is very strong in <strong>the</strong> country. Most of its members think <strong>the</strong><br />
Palestinians are <strong>the</strong> “victims.” Israel, <strong>the</strong> Jews, and <strong>the</strong> United States are<br />
perceived as <strong>the</strong> same group, and are <strong>the</strong> “perpetrators,” <strong>the</strong> Empire, <strong>the</strong><br />
colonialists, and <strong>the</strong> genocides. The general Brazilian public follows <strong>the</strong><br />
global population in <strong>the</strong> process of considering Israel <strong>the</strong> villain and <strong>the</strong><br />
Palestinians <strong>the</strong> weak and frail people, an oppressed minority. The community<br />
leadership agrees that everybody has <strong>the</strong> right to criticize Israel, and<br />
lots of Jews do this, but when we analyze some positions it becomes clear<br />
that <strong>the</strong> border between anti-Zionism, being against Israel and its government<br />
and antisemitic point of views, is blurred. And this applies especially<br />
to <strong>the</strong> critics that come from <strong>the</strong> left.<br />
In Sao Paulo, <strong>the</strong> Jewish Federation went to Justice against a union of<br />
workers in <strong>the</strong> University of Sao Paulo that accused Israel of genocide<br />
against <strong>the</strong> Palestinian people, and <strong>the</strong> legal way was to show that <strong>the</strong>y<br />
publicly made this accusation against <strong>the</strong> Jews, and this for Brazilian law is<br />
discrimination. To say this against a country is protected by <strong>the</strong> right to free<br />
speech and is seen as a political expression. Therefore, <strong>the</strong> discussion<br />
becomes very tough when <strong>the</strong> more leftist groups in <strong>the</strong> government party<br />
or some unions need something to unite <strong>the</strong>ir workers against a common<br />
enemy—and <strong>the</strong> Jews are always <strong>the</strong> best candidates. But <strong>the</strong> understanding<br />
of <strong>the</strong>se kinds of mechanisms between those who work against antisemitism<br />
or study it is not enough to avoid <strong>the</strong> use of <strong>the</strong>m.<br />
Dilma Rousseff said recently, in a meeting in <strong>the</strong> Jewish Federation of<br />
<strong>the</strong> State of Sao Paulo, that her government will continue Lula’s foreign<br />
policy—which means to be friendly to Iran and to Venezuela. But Rousseff<br />
shows an independent way of thinking and because of this, Brazil began to<br />
separate <strong>the</strong> Iranian nuclear aspirations from <strong>the</strong> human rights situation in<br />
Iran.<br />
CLOUDY BORDERS<br />
There are cloudy borders between <strong>the</strong> critics to Israel and antisemitism