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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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72 JOURNAL FOR THE STUDY OF <strong>ANTISEMITISM</strong> [ VOL. 3:71<br />

at Congress Plaza. Referring to <strong>the</strong> antisemitic phenomenon of <strong>the</strong> repressors<br />

of <strong>the</strong> “tragic week,” <strong>the</strong> writer Juan José Sebreli (in <strong>the</strong> book The<br />

Jewish Question in Argentina, published in 1968 by Modern Times)<br />

presented an interesting thought to explain <strong>the</strong> xenophobia of <strong>the</strong> oligarchy<br />

of that time: <strong>the</strong> same racial hatred that <strong>the</strong> liberal bourgeoisie felt toward<br />

<strong>the</strong> mestizo, who tried to replace <strong>the</strong> European immigrant, later turned<br />

toward that immigrant when he unexpectedly revealed a dynamic element<br />

of social unrest. 2<br />

Among <strong>the</strong> direct background of <strong>the</strong> facts we could list, <strong>the</strong>re are some<br />

that stand out for <strong>the</strong>ir qualitative importance:<br />

• During <strong>the</strong> tragic week of January 1919 until today, in <strong>the</strong> only<br />

pogroms of America, <strong>the</strong>re were attacks on <strong>the</strong> Jewish neighborhoods<br />

in Buenos Aires, leaving dozens of dead and a large number<br />

of injured; this kind of violent event did not occur in any o<strong>the</strong>r<br />

country on our continent.<br />

• Identity cards issued to Jews by Argentina Federal Police during<br />

<strong>the</strong> 1910s and 1920s were stamped with a Star of David.<br />

• In 1937, Marcos Savon, Argentine Consul in Gdynia, Poland, sent<br />

several notes to Consul Carlos Saavedra Lamas under <strong>the</strong> title<br />

“Cemita problem.” In <strong>the</strong> note of July 14, 1937, on <strong>the</strong> eve of <strong>the</strong><br />

Nazi invasion, Savon wrote: “The attacks on people and Jewish<br />

property continue . . . On <strong>the</strong> o<strong>the</strong>r hand, and along <strong>the</strong> lines of<br />

what you style in Germany, a conference of professionals will meet<br />

next September and discuss <strong>the</strong> inclusion of a clause in <strong>the</strong> statutes<br />

prohibiting Jews from entry into Christian associations. All <strong>the</strong>se<br />

measures fester tempers, and reach <strong>the</strong> pogroms against war.<br />

Harassed, <strong>the</strong> Jew is driven to emigrate . . . I am of <strong>the</strong> opinion that<br />

it would oppose more barriers to immigration from that part of<br />

Poland animated by <strong>the</strong> deepest grudge against <strong>the</strong> Christian, and<br />

willing to commit <strong>the</strong> greatest excesses. In addition, no week<br />

passes without <strong>the</strong> Polish government finding centers of Communist<br />

organizations in which <strong>the</strong> majority are Jewish, which keeps<br />

alarming <strong>the</strong> authorities . . .”<br />

• The existence of a “secret instruction” prohibiting entry into Argentina<br />

for anyone persecuted by <strong>the</strong> Nazis (almost all of <strong>the</strong>m Jews).<br />

In fact, <strong>the</strong> discovery of secret circular No. 11, signed by <strong>the</strong> <strong>the</strong>n<br />

Argentinian Minister for Foreign Affairs José María Cantilo on<br />

July 12, 1938, is a clear example of how <strong>the</strong> Foreign Ministry handled<br />

<strong>the</strong>se requests, by requiring that <strong>the</strong> consuls, without prejudice<br />

2. Herman Schiller, “The First Pogrom in Argentina.” Published January 3,<br />

1999; see http://www.salta21.com/+El-primer-pogrom-en-la-Argentina+.html.

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