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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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78 JOURNAL FOR THE STUDY OF <strong>ANTISEMITISM</strong> [ VOL. 3:71<br />

Certainly, it is surprising to see renowned specialists in <strong>the</strong> social sciences—academics<br />

extremely serious and rigorous in <strong>the</strong>ir analyses and<br />

studies—but when <strong>the</strong>y have to apply <strong>the</strong>ir knowledge to explain <strong>the</strong> conflict<br />

of <strong>the</strong> Middle East, employ instead badly used categories of emptied<br />

meaning, using <strong>the</strong>m uncritically as jargon in <strong>the</strong> sense proposed by Theodor<br />

Adorno 8 in his criticism of <strong>the</strong> Nazi philosopher Martin Heidegger,<br />

using this conceptual language in a sense that it is intended with <strong>the</strong> clear<br />

purpose of generating political effects instead of o<strong>the</strong>r, more appropriate<br />

categories that can be used to describe a situation objectively. There is an<br />

implicit code that sets <strong>the</strong> politically correct in <strong>the</strong> thinking of <strong>the</strong> progressive<br />

intelligentsia. This code has crystallized a number of clichés that form<br />

a monopoly in representing <strong>the</strong> space formerly occupied by reflective<br />

praxis—<strong>the</strong> coherence between <strong>the</strong>ory and practice (Gramsci). This standardized<br />

thought is expressed in two clearly defined axes:<br />

The Intertwined Interests of Israel and <strong>the</strong> United States<br />

This is due to <strong>the</strong> close political and commercial relationship between<br />

<strong>the</strong> two states (although this relationship is between us and many o<strong>the</strong>r<br />

states in <strong>the</strong> world, only Israel is linked indivisibly to that state). This axis<br />

will be presented in two ways: to (a) <strong>the</strong> heirs of <strong>the</strong> worst paranoid traditions<br />

of classic antisemitism (<strong>the</strong> explicit vision in <strong>the</strong> myth of <strong>the</strong> so-called<br />

“Jewish conspiracy” to <strong>the</strong> domination of <strong>the</strong> world, today expressed in <strong>the</strong><br />

denunciation of <strong>the</strong> alleged “Jewish lobby” that would dominate <strong>the</strong> United<br />

States through its partnership with evangelists; and (b) <strong>the</strong> modern and progressive,<br />

who must subscribe to <strong>the</strong> myth that “Israel is <strong>the</strong> advanced imperialist<br />

in <strong>the</strong> Middle East.” These forms of expression are conflicting and<br />

mutually exclusive. While at first <strong>the</strong> dominant factor in <strong>the</strong> equation are<br />

Jews (Zionism, Israel), <strong>the</strong> second key factor would be <strong>the</strong> United States—<br />

and Israel a mere puppet of <strong>the</strong> designs of such a power.<br />

The Urgent Need to Break <strong>the</strong> Jewish Association of Jews as Victim<br />

This step is essential to produce a rupture of empathy with <strong>the</strong> Jews<br />

and power, which would allow living without guilt and hatred against “<strong>the</strong><br />

Jew,” especially before his state and <strong>the</strong> ideology behind it (Israel and Zion-<br />

8. “. . . <strong>the</strong> nature of slang would be extremely formal: it is responsible for<br />

what you want is felt and accepted by his exhibition, largely without taking into<br />

account <strong>the</strong> words’ content. Preconception and Mimetic element of language takes<br />

her under his direction, for <strong>the</strong> desired effect by it . . . .” Theodore Adorno, The<br />

Ideology as a Language. Taurus editorial: Madrid, 1992, 12, 13, 14.

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