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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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2011] DELEGITIMIZING THE JEWISH STATE 211<br />

perspective and convincing <strong>the</strong>m that <strong>the</strong>ir countries’ policies were subservient<br />

to “<strong>the</strong> interests of <strong>the</strong> Zionist movement with its various formations<br />

and bodies and not [to] <strong>the</strong> interests of <strong>the</strong>ir own countries.” 31<br />

O<strong>the</strong>r <strong>the</strong>mes included:<br />

• Discreetly and indirectly encouraging trends critical of Zionism and<br />

<strong>the</strong> Israeli government’s “judaization policies” in Jerusalem within<br />

Western circles, so as to make <strong>the</strong>m effective opponents of <strong>the</strong><br />

“Zionist lobby and <strong>the</strong> coalition of Jewish and Christian Zionists”<br />

and defenders of <strong>the</strong>ir countries’ vital interests.<br />

• Delegitimizing laws against antisemitism, such as France’s 1990<br />

Gayssot Act, which made it an offense to question <strong>the</strong> occurrence<br />

or scope of crimes against humanity, 32 and George W. Bush’s 2004<br />

law requiring <strong>the</strong> Department of State to monitor global antisemitism,<br />

33 as laws that have no bearing on Western interests but are<br />

ra<strong>the</strong>r a part of a Zionist ploy to feed Westerners’ guilt feelings to<br />

keep <strong>the</strong>m subservient to Zionist machinations.<br />

MOBILIZING WESTERN MUSLIMS<br />

No less important, <strong>the</strong> ISESCO campaign envisaged <strong>the</strong> mobilization<br />

of members of Arab and Muslim communities in <strong>the</strong> West, especially in <strong>the</strong><br />

United States, who were to be enticed into becoming politically active so as<br />

to end <strong>the</strong>ir marginalization and gain major political weight. This was<br />

believed to be feasible given that <strong>the</strong>se communities, comprising high-quality<br />

populations, including important scientists, intellectuals, and politicians.<br />

Arab and Muslim thinkers, religious scholars, and intellectuals living in<br />

Western societies, ought to recommend to Muslims to reject extremism,<br />

fanaticism, and violence, “as this tends to be detrimental and generates negative<br />

reactions to Arab and Islamic issues.” 34<br />

Ano<strong>the</strong>r step would involve blocking attempts in Europe and <strong>the</strong><br />

United States to ban Islamist charitable societies, which according to<br />

Kan’an were purely humanitarian organizations but in fact were funneling<br />

funds for jihadist and terrorist groups. 35 Within this framework, he<br />

31. Ibid., 204.<br />

32. “Tendant à réprimer tout acte raciste, antisémite ouxénophobe,” République<br />

Française, Paris, July 13, 1990.<br />

33. Global Anti-Semitism Review Act of 2004, PL 108-332, U.S. Congress,<br />

October 16, 2004; BBC News, October 20, 2004.<br />

34. Kan’an, “Media Plan,” 205-206.<br />

35. See, for example, Daniel Pipes and Sharon Chadha, “CAIR: Islamists Fooling<br />

<strong>the</strong> Establishment,” Middle East Quarterly, Spring 2006, 3-20.

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