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JOURNALfor the STUDYof ANTISEMITISM

JOURNALfor the STUDYof ANTISEMITISM

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298 JOURNAL FOR THE STUDY OF <strong>ANTISEMITISM</strong> [ VOL. 3:295<br />

by hate, specifically Jew hating. Representatives of Nazi Germany began<br />

visiting <strong>the</strong> Middle East. The German head of Hitler Youth visited Iraq.<br />

Arab youth organizations popped up, designed after Hitler Youth and promoting<br />

<strong>the</strong> similarities between Nazis and <strong>the</strong> pan-Arab renaissance.<br />

“Anyone who drove through Arab territory with a swastika pennant<br />

had nothing to fear and was met with rapturous cheers,” <strong>the</strong> authors state. 7<br />

Comments like <strong>the</strong>se support o<strong>the</strong>r reports of <strong>the</strong> popularity of <strong>the</strong> Nazis in<br />

<strong>the</strong> Middle East. They also bring up <strong>the</strong> question that although <strong>the</strong>re is<br />

anecdotal evidence of collusion of <strong>the</strong> population, can <strong>the</strong> level of support<br />

be quantified? Since most of <strong>the</strong> evidence is from <strong>the</strong> German report, we<br />

once again miss <strong>the</strong> firsthand contemporary Arab translations that might<br />

provide some quantifiable evidence. The reason we cannot completely trust<br />

only <strong>the</strong> German reports is twofold. First, using <strong>the</strong> previous example of<br />

“rapturous cheers” for <strong>the</strong> swastika, it is possible that after <strong>the</strong> Mufti terrorized<br />

his Arab opposition into silence, <strong>the</strong>re was an obligation to conform.<br />

Imagine in Tripoli during <strong>the</strong> 2011 uprising refusing to cheer Gadafi while<br />

in <strong>the</strong> midst of Gadafi supporters.<br />

Next, <strong>the</strong>re is a term in Arabic called taqiyya. The principle of taqiyya<br />

allows Muslims to lie with honor if <strong>the</strong>y believe it protects <strong>the</strong> goals of <strong>the</strong>ir<br />

faith. Lying to <strong>the</strong> Germans in some situations may have been strategic. We<br />

know today that some of Arab leaders’ comments in English can be contradicted<br />

by <strong>the</strong> same leader’s comments in Arabic.<br />

Nowhere in Nazi Palestine does it state that all Palestinians were<br />

antisemitic Nazis. There are a few stabs at measuring <strong>the</strong> amount of sympathy<br />

for Nazis. There were 2,500 German settlers living in Palestine—members<br />

of <strong>the</strong> Templar Society (Templars), a Christian group. Where 5% of<br />

non-Jewish Germans outside of Germany belonged to <strong>the</strong> Nazi Party, 17%<br />

of <strong>the</strong> German Palestinian Templars were Nazis. The authors later quote a<br />

“British situation analysis concluding that 95% of <strong>the</strong> population of Iraq<br />

was also quite positively disposed toward Germany.” 8 In 1942, Germany<br />

sent Persian spies to assess <strong>the</strong> situation in Iran. They reported that 90%<br />

were in support of Germany. Robert Satloff 9 estimates that possibly up to<br />

90% of Arabs might have been indifferent to <strong>the</strong> fate of <strong>the</strong> Jews. That still<br />

left 10%, or millions of people, to support <strong>the</strong> Nazi persecution of <strong>the</strong> Jews.<br />

The love affair between Hitler and <strong>the</strong> Arab world did not start out<br />

smoothly. Many Arabs had stars in <strong>the</strong>ir eyes. They projected <strong>the</strong>ir hopes of<br />

a liberator onto Hitler and were blind to <strong>the</strong> racist discrimination that would<br />

most likely be in store for <strong>the</strong>m. In <strong>the</strong> beginning, <strong>the</strong> Germans were not in<br />

7. Mallmann and Cüppers, Nazi Palestine, 30.<br />

8. Mallmann and Cüppers, Nazi Palestine, 39.<br />

9. Robert Satloff, Among <strong>the</strong> Righteous (Perseus Group, PublicAffairs, 2006).

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