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MINNE OCH MANIPULATION - Centre for European Studies - Lunds ...

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discussions. The debate was between scholars defending the freedom of academic<br />

research on the mechanisms and the proliferation of knowledge about the tragic<br />

events in Batak in May 1876, and those (academic historians, students and general<br />

public) who refused to accept the term “myth” to describe the event, accusing both<br />

international and Bulgarian participants in the project of being “traitors” and<br />

“national nihilists”. As in the case of the phony allegation against historians who<br />

“wanted to replace the term Turkish yoke with Ottoman presence” in the early<br />

1990s, twenty years later the same groundless populist accusations were directed<br />

towards the academics who dared to investigate the <strong>for</strong>mation of the national<br />

memory 27 .<br />

The highly emotional negative reaction of certain political and academic<br />

circles, starting with professors from the Bulgarian Academy of Science and<br />

ending with the semi-military youth organization of the extreme left nationalistic<br />

party Ataka (who were present at the public debate in the Red House, but left the<br />

hall), is alarming. It is alarming because it is evidence of a refusal of the Bulgarian<br />

public to engage in constructive, enlightening and innovative debate about<br />

traumatic, but still unexplored and unexplained, phenomena of national history.<br />

In fact, in spite of the initial desire of the participants in the project <strong>for</strong> a<br />

wider public debate, it never occurred. The planned conference, which was<br />

supposed to finalize the results of the project, was canceled because the director of<br />

the Institute of Ethnography at the Bulgarian Academy of Sciences refused to<br />

provide the facilities promised <strong>for</strong> it. Martina Baleva, who resides in Germany, has<br />

periodically received phone threats and considered it unsafe to return to her native<br />

Bulgaria. On countless websites the debate went on – the defenders of “national<br />

pride” were far more active and aggressive than the academics that defended their<br />

right to independent research 28 . It was obvious that certain party headquarters<br />

27 Needless to say, no “revisionist” historian ever denied the fact of the massacre, neither any other<br />

atrocities that occurred at that time; nor did anyone challenge the idea that the international<br />

resonance of the atrocities in Bulgaria triggered the further diplomatic and political attempts of the<br />

Great Powers to resolve the Bulgarian question, finalized with the Russian-Turkish war from 1877-<br />

1878.<br />

28 Following a lecture given at the American University in Bulgaria by Evgenia Ivanova, author in the<br />

volume and participant at the public debate in the Red House, the student virtual <strong>for</strong>a were inundated<br />

by comments accusing her and myself as “deniers of the Batak massacre, thus of the glorious past of<br />

Bulgaria”. The response of Bulgarian students at the American University in Bulgaria (the most<br />

international university in the region, featuring students from 52 different mostly ex-communist<br />

countries) was not expected. The reaction to the controversy around Batak of the highly educated<br />

105

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