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MINNE OCH MANIPULATION - Centre for European Studies - Lunds ...

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Hoaxes, Scandals and Fairy Tales<br />

(Manipulations of Historical Memory in<br />

Bulgaria)<br />

Evelina Kelbecheva<br />

I will tell three stories. The first one is about a historical hoax created in the<br />

1870’s. The second one concerns a scandal about history and myths which<br />

unfolded almost 140 years later. The third one is about a Fairy Tale, or about how<br />

Bulgarians perceive their past today. All three show how persistent, irrational and<br />

potentially dangerous the manipulations of history can be.<br />

The Hoax<br />

The most notorious field of dispute in Bulgarian historiography regards the<br />

Ottoman period, an era which is a stumbling block <strong>for</strong> both Bulgarian and all other<br />

Balkan scholarship. The hoax concerns the representation and memory of this very<br />

traumatic period in Bulgarian history, beginning with Bulgarian society under<br />

Ottoman rule, and, eventually culminating during the so-called “Regenerative<br />

Process” (1984-1989) under Communism in Bulgaria with its policy of gradual<br />

assimilation of the Turkish minorities. My focus will be on one crucial point –<br />

namely the story invented about the <strong>for</strong>ceful process of Islamization of the<br />

Christian population, which turns out to be one of the major falsifications in<br />

Bulgarian historiography.<br />

The belief of the mass public has been <strong>for</strong>med by traditional textbooks and<br />

by on-going media campaigns. They both safeguard the conviction that Bulgarians<br />

were enslaved <strong>for</strong> five centuries by the Ottoman Sultan, that the devshirme took<br />

millions of Bulgarian children as Janissaries, that the Bulgarian people led a<br />

permanent and heroic struggle against the invaders, that the basic Ottoman<br />

ambition was to convert every Bulgarian to Islam and that this process was<br />

accompanied by horrible atrocities. This common perception results from a<br />

95

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