18.07.2023 Aufrufe

KIT-Fakultät für Architektur – Master-Arbeiten Winter 2017/18

Dokumentation von Masterabschlussarbeiten des Wintersemesters 2017/18 an der Fakultät für Architektur am Karlsruher Institut für Technologie.

Dokumentation von Masterabschlussarbeiten des Wintersemesters 2017/18 an der Fakultät für Architektur am Karlsruher Institut für Technologie.

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Cloud Necropolis, Berlin<br />

Maxim Gabai<br />

Raum und Entwerfen<br />

Prof. Marc Frohn<br />

<strong>Architektur</strong>theorie<br />

Prof. Dr. Georg Vrachliotis<br />

1<br />

2<br />

Cloud Necropolis Maxim Gabai 1680782<br />

<strong>Winter</strong>semester <strong>2017</strong>/<strong>18</strong><br />

Im Turm<br />

Fachgebiet Raumgestaltung Prof. Marc Frohn<br />

Fachgebiet <strong>Architektur</strong>theorie Prof. Georg Vrachliotis<br />

3 4<br />

Cloud Necropolis Maxim Gabai 1680782<br />

<strong>Winter</strong>semester <strong>2017</strong>/<strong>18</strong><br />

Blick auf Mauer<br />

Fachgebiet Raumgestaltung Prof. Marc Frohn<br />

Fachgebiet <strong>Architektur</strong>theorie Prof. Georg Vrachliotis<br />

The cemetery is and always been a special<br />

place in every culture: necessary, sacred, frightening<br />

and representative. The cemetery<br />

and the funerary cult in Germany are changing<br />

and therefore is in need of a new type of<br />

cemetery. In earlier days families,<br />

faith communities or the state took care of the<br />

deceased in Germany. Certain rituals were<br />

practiced dogmatically and there was the<br />

typical picture of a grave covered by flowers,<br />

a rich decorated gravestone and of a willowy<br />

Graveyard. But in today’s reality the former<br />

forms of funeral and cemetery don’t work anymore.<br />

As the welfare of the Communities falls<br />

apart and the structures of families<br />

become looser, the current state of funerary<br />

cults of today seems to be inoperative for Germany.<br />

The consequences are that many<br />

people are buried anonymously or cremated<br />

to keep the maintain costs low or are interred<br />

elsewhere. Cemeteries are forced to<br />

shrink or must close due to low occupancy<br />

rate. The other aspect of today society is that a<br />

lot of mourning is expressed not at the<br />

cemetery but via Internet in social media or<br />

elsewhere. For many people the internet is<br />

becoming the place of remembrance, grief<br />

and condolence instead of the cemetery. As we<br />

see the signs of decay of cemeteries in Germany,<br />

we must admit, that the cemetery<br />

is a very special place in the city: As a Green,<br />

collective and heterotopic space it holds great<br />

value for the city and enriches the city<br />

on many levels. So, the question should be how<br />

we can adapt the typology of the cemetery for<br />

the future, so that the disposal of<br />

bodies doesn’t just be-come a technical solution<br />

without further influence on the city and<br />

people?<br />

The approaches that are used in my design are<br />

not science fictional but are in parts already<br />

used: as the alkali hydrolysis, the full<br />

digitalization of a person and the active responding<br />

digital persona are existing right now<br />

and are used in other fields.<br />

The design shows how such a cemetery could<br />

look in the future.<br />

1) Grundriss<br />

2) Axonometrie<br />

3) Perspektive Turm<br />

4) Perspektive Park

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