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Page 103 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Prophets progeny and think that their sayings might be untrue after the Quran had confirmed their infallibility by saying: (Allah only desires to keep away the uncleanness from you, O people of the House! and to purify you a (thorough) purifying) 33:33. This Quranic verse declares the infallibility of the pure Prophets progeny in spite of the disgraceful attempts of some deviate interpreters to distort its meaning. Ahlul Bayt were equal to the holy Quran. They were as a rope extended between the Heaven and the earth; whoever kept to it would get to the top of eternality and whoever turned aside from it, would remain at the foot surrounded with dangers of destruction. The Prophet (s) said: I have left among you two weighty things, which if you keep to, you will never go astray at all; the Book of Allah and my family. They will never separate until they come to me at the river in Paradise. This true tradition, which had been agreed upon by the consensus of the Muslims, was another evidence showing the infallibility of the Prophets progeny. Whoever suspected them, would suspect the Quran, whose equal they were, and whoever let them down, would be perished. There are many other Quranic verses and prophetic traditions confirming the infallibility and purity of the Prophets progeny. We dont want to mention them for they are not of our subject. They, who were equal to the Quran, definitely wouldnt say save truthfulness. They were worthier than anyone else not to contradict the Quran and they were the first to obey its orders and to refrain from its prohibitions. After that, would they praise a man, even if he was their father, falsely and ascribe to him what he didnt have? Would they acquit him from a real guilt without any evidence just because of kinship? Certainly not! Whoever said that, would violate their high position, which was the very position of the Prophet (s) himself, and would violate the sacredness of the Prophet (s) and the .sacredness of his mission The Sayings of the Companions and Others part 1 We found among the Prophets companions that there were many, whose eyes hadnt been blinded by the evil fancies nor had they deviated from the right way because of the personal interests, confessing the faithfulness of Abu Talib and mentioning his good deeds. We dont want to quote all what was said by the companions about Abu Talib in order not to prolong the research, but we want to quote
Page 104 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh some of their sayings to be as evidence to show the truth. 1. The caliph Abu Bakr said: Abu Talib didnt die until he had said: There is no God but Allah and Muhammad is the messenger of Allah.[269] The same was said by al-Abbas.[270] 2. Abdullah bin Abbas was asked by a man: O cousin of the messenger of Allah! Would you tell me about Abu Talib? Was he a Muslim or not? Abdullah bin Abbas answered him: How was he not a Muslim whereas he said: They knew well that our son had never been a liar, nor had he cared for absurdities. Abu Talib was like the Fellows of the Cave; they kept their faithfulness secret and showed polytheism so Allah rewarded them doubly.[271] 3. The great companion Abu Tharr, whose eyes hadnt been blinded by the shine of gold nor had he been frightened by the violence of Moawiya, said: By Allah, Whom there is no god other than! Abu Talib (may Allah be pleased with him) didnt die until he became a Muslim[272] 4. Hassaan bin Thabit, the poet recited: If you mourn a dead, Please, mourn the loyal man; the brother of the loyal. Sibt bin aj-Jawzi when explaining this verse said: He means Hamza and Abu Talib.[273] 5. These confessions were not limited to a certain age rather than the others or to a certain class of peopleeveryone, who was honest, fair, impartial and not affected by the different fancies, had a ray of light emitted in the darkness to light the straight way. It was a word of rightness emitted of the mouth of the Abbasid King Abdullah al-Mamoon, although he was not such an honest man, but it was a fair word that slipped away of his mouth willingly or unwillingly. He said: By Allah, Abu Talib became a Muslim when he said: I supported the Prophet; the Prophet of the Lord, with swords shining like the lightning. I defended and protected the Prophet of the Lord, as kind guardian. I creep to his enemies like a young camel with much heed, but I roar at them proudly, as a lion roaring in its lair.[274] 6. Abu Jafar al- Iskafi, in his thesis (Naqdh al-Othmaniyya) when trying to refute the thesis of aj-Jahidh (al-Othmaniyya), mentioned Abu Talib. He couldnt but praise him. He said: Abu Talib was his father (the Prophets father), his guardian, his supporter and defender and without him, the Prophet (s) wouldnt succeed. But in spite of that, he (Abu Talib) didnt become a Muslim according to most of the traditions.[275] We found it odd; in fact we didnt think that Abu Jafar had said the last statement, which contradicted the beginning of his saying, besides that Abu Jafar was one of those, who had said that Abu Talib was a Muslim as we will mention it in the last chapter. What made us doubt more about it was that our source was not the thesis itself but the summary of the thesis, which was collected by Hasan as-Sandoobi, whom we talked about in the beginning of the book
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