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Page 127 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh without paying any attention to his traditions?[360] But he might be Ishaq bin Ibraheem ad-Dubri, the companion of Abdur Razaq about whom ath-Thahabi said: He was not a man of traditions until he said: but Abdur Razaq narrated from him denied traditions. Then they were treated with hesitation; were they narrated by him alone or they were known traditions narrated by Abdur Razaq alone?[361] But the author of Sheikhul Abtah said when talking about this tradition that he was Ishaq bin Ibraheem bin Rahwayh.[362] Ath-Thahabi said about this one: Abu Obeid al-Aajuri said: I heard Abu Dawood saying: Ishaq bin Rahwayh became different (dotard) five months before his death. I heard from him some traditions at those days but I brushed them aside until he said: A tradition was mentioned to our sheikh Abul Hajjaj. He said: It was said that Ishaq doted at the last days of his life. Then he mentioned, as he thought, some of Ishaqs denied traditions.[363] We thought that he was the companion of Abdur Razaq because he related the tradition to Abdur Razaq. Then who was this Abdur Razaq? Was he Abdur Razaq bin Omar ath-Thaqafi, about whom it was said that he was weak, unreliable and his traditions were denied and about whom ad-Darqutni said that he was weak and his book was lost and Abu Mussahhar said from az-Zuhri that his book was lost?[364] But he might be that one, about whom ath-Thahabi had said in his tradition from Ishaq bin Ibraheem, which we mentioned above: but he narrated from Abdur Razaq denied traditionsetc. He had narrated from Mamar bin Rashid ten thousand traditions![365] Then we found among the narrators the name of Mamar. He was not but a liar, unknown and a narrator of denied traditions.[366] We thought that this Mamar was Mamar bin Rashid.[367] Ath-Thahabi said about him: He had famous illusions. Abu Hatim said. He didnt narrate traditions in Basra because he had many mistakes.[368] Abdur Razaq, who was one of the series of narrators of this tradition, said that he had written down from Mamar ten thousand traditions.[369] Did you see the great number of traditions?! And did you see this naughty series of narrators? There was nothing except .falseness, fabrication and split ties Also we found in the series of narrators of the second tradition incomplete and unknown names. Who was Abul Yaman? We didnt find save one name that narrated a mursal tradition (a tradition narrated without-or with incomplete or unknown-series of narrators).[370] The second name was Shuayb. We found many persons having this 2
Page 128 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh name and no one of them was but a fabricator, a liar, weak, a narrator of denied [traditions, unknownetc.[371 Then the series of the two traditions met with az-Zuhri. Would az-Zuhris tradition be trusted whereas he himself had narrated that fabricated tradition, which we mentioned in the first chapter (At The Hreshold), saying that Imam Ali and his uncle al-Abbas would be among the people of Hell and would die on a religion other than the Prophets religion? [372] Would a tradition about Abu Talib, the father of Ali, be taken from this man, who had said such a lie, falseness and fabrication against Imam Ali so impudently? The purpose behind that was clear and was brighter than the light of the sun. What would we expect this man to say about Abu Talib after that obscene accusation and impudent saying he had said about Imam Ali? It was enough for az-Zuhri that Abu Talib was the father of Imam Ali to say about him worse than what he had said. After that we didnt need to say that he was one of those, who concealed the defects of the fabricated traditions of the liars![373] The two traditions about Ali and al-Abbas that narrated by him were enough for us to brush him aside! It would be better to point out that Abdur Razaq and Mamar, who participated with az-Zuhri in weaving the threads of the first fabricated tradition against Abu Talib, couldnt keep on with him till the end. Abdur Razaq said: Mamar said: Az-Zuhri had two traditions narrated by Orwa from Aaisha about Ali (s). One day I asked him about them. He said: What do you do with them and their traditions? <strong>All</strong>ah is more aware of them. I suspect them when they talk about the Hashemites.[374] He meant az-Zuhri and Orwa and he meant by the two traditions those traditions fabricated against Imam Ali and al-Abbas that they were among the people of Hell and they would die on a religion other than Islam. It would be better too to mention this event about az- Zuhri: Someone was in the mosque of Medina. He saw az-Zuhri and Orwa bin az-Zubayr sitting there. They criticized and defamed Imam Ali. Ali bin al-Husayn (Imam Sajjad) was informed of that. He came to them and said: As for you Orwa! My father claimed against your father and it was judged for my father. But as for you Zuhri! If you were in [Mecca, I would show you the house of your father![375 3 4
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