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Page 149 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh him and saw him moving his lips. He listened to him carefully and said (al-Abbas said): O my nephew! He said the word that you asked him to say.[490] This was a witness by al- Abbas showing that the last thing Abu Talib had said before dying was the shahada that the Prophet (s) had asked him for as the tradition said. Those, who thought that the tradition was true, had to believe in all of the tradition or to throw all of it aside. They didnt have to choose what agreed with their fancies and to leave what objected their fancies. 6. If we lowered the curtain upon the confession of Abu Talib, his sayings and doings, which showed his faith clearly, if we forgot his will before the people of Quraysh when he was dying and if we ignored the Prophets praying Allah to forgive him, his witnesses, his loving and loyalty to him, the witnesses of Ahlul Bayt and the witnesses of the companions like Abu Bakr, Abu Tharr and ibn Abbasif we left all these aside and submitted to this tradition-after it was refuted by clear evidences-then the very saying of Abu Talib on the religion of Abdul Muttalib would be a certain evidence proving his faithfulness. What was this religion of Abdul Muttalib? Wasnt it the religion of Prophet Abraham (s)? Wasnt Abdul Muttalib on the religion of Allah that He had chosen when He had sent Abraham as his messenger? Didnt Abdul Muttalib believe in the One and Only God, the Day of Punishment and in sending his grandson to spread the mission of his God? Didnt Abdul Muttalib wish, when he was dying, to remain alive until he would witness the spread of the light and the shining of the sun of his great grandson? But this was just some ooze that was thrown upon Abu Talib and it hit the Prophets mother Aamina one time, his father Abdullah another time and his grandfather Abdul Muttalib a third time. In fact it was the ooze that was thrown upon Ali to defame his high position because the low would envy whoever was higher than them and consequently they threw some of that ooze upon his father thinking that they might defeat Ali by defaming his father and hence no one of these great men was safe from this harm even the Prophet (s) himself as long as the end would justify the means according to the account of the enemies of the rightness. Proving the faithfulness of Abdul Muttalib didnt concern our subject although his faithfulness didnt need to be proved. We mentioned the evidences of his faithfulness in a previous chapter in this book. There were many detailed books about this subject. It was mentioned that as-Sayooti had written six books about the faithfulness of Prophet Muhammads fathers.[491] Abu Talib said on the religion of Abdul Muttalib in that tradition-if the tradition was real-to mystify the truth before the people of Quraysh surrounding him. He used this policy to be free in serving the mission
Page 150 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh and the Prophet of Islam. If he didnt do so, he wouldnt be able to perform the great .deeds he had performed or to defend the Prophet and his mission ( . . . A Look at the Verse (Surely you cannot guide whom you love explaination As for the verse: (Surely you cannot guide whom you love, but Allah guides whom He pleases Quran, 28:56), we showed the reasons behind distorting the meaning of this verse and saying that it concerned Abu Talib and we uncovered the secrets behind fabricating the tradition. Although the fabricated tradition, which distorted the meaning of the Quranic verse, was refuted, we thought that we had to talk about distorting this verse in .some points There were some people, who fabricated traditions about this verse, other than Saeed bin al-Mussayyab and Abu Hurayra that we just refuted them and their series of narrators. We wanted here to discuss two other traditions concerning the same verse and to discuss their narrators. a. Abu Sahl as-Sariy bin Sahl from Abdul Quddooss ad- Damashqi from Abu Salih that ibn Abbas said: The verse (Surely you cannot guide whom you love, but Allah guides whom He pleases) was revealed about Abu Talib; the Prophet (s) insisted upon him to be a Muslim but he refused, so Allah revealed this verse.[492] Ath-Thahabi said about as-Sariy: Ibn Adiy considered him as weak and said that he pirated traditions and ibn Kharash considered him as a liar. Then he mentioned some of his traditions and said before them: and among his disasters (wonders or oddities)and among his afflictions![493] Al-Ameeny considered him as one of the liars according to many historians.[494] As for Abdul Quddooss ad-Damashqi, Abdur Razaq said: I havent seen Ibnul Mubarak ascribing the word liar openly except to Abdul Qudooss. Al-Fallass said: They (the historians) agreed upon leaving his traditions aside. An-Nassaiy said: He was not trusty. Ibn Adiy said: His traditions were denied whether in their series of narrators or their text.[495] Ismaeel bin Ayyash said: I dont witness against one of being a liar except against Abdul Quddooss.[496] Abdullah bin al-Mubarak said: Being a highwayman is better to me than to narrate a tradition from Abdul Quddooss ash-Shami.[497] As for Abu Salih We 1
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