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Page 206 of 215<br />

Ghaemiyeh center of computerized researches www.Ghaemiyeh.com<br />

ABU TALIB The faithful of Quraysh<br />

Abdur Razaq defamed Othman as it was mentioned in al-Ghadeer, vol. 5 p.252. [366]<br />

Mizanul Itidal, vol. 3 p.188. [367] Sheikhul Abtah p. 70. [368] Mizanul Itidal, vol. 3 p.188. [369]<br />

Ibid [370] Mizanul Itidal, vol. 3 p.388. [371] Ibid vol. 1 p.447-448. It was mentioned in al-<br />

Ghadeer, vol. 5 p.204: Shuayb bin Amr at-Tahhan. Al-Azdi said about him that he<br />

was a liar. [372] Sharh Nahjol Balagha, vol. 1 p.358. [373] Refer to Mizanul Itidal, vol. 3<br />

p.126. [374] Sharh Nahjol Balagha, vol. 1 p.358. [375] Ibid p.371. [376] Mizanul Itidal, vol. 1<br />

p.219. [377] If we compared with what was said about Harmala and what was said about<br />

bin Wahab, the phrase one hundred and twenty thousand traditions wouldnt go<br />

with the talk about Harmala. [378] Mizanul Itidal, vol. 2 p.86. [379] Ibid vol. 3 p.336-340. [380]<br />

Refer to Sharh Nahjol Balagha, vol. 1 p.370 and al-Ghadeer, vol. 8 p.9, 56. [381] It was just a<br />

metonymy because he was not his nephew. [382] Sharh Nahjol Balagha, vol. 1 p.370, al-<br />

Ghadeer, vol. 8 p.9, Ayan ash-Shia, vol. 35 p.78-79. [383] Raka is a unit of prayer. [384]<br />

Sheikhul Abtah p. 1 p.37o, al-Ghadeer, vol. 8 p.9, Ayan ash-Shia, vol. 35 p.72-73. [385] There<br />

was a tradition, in which it was pretended that the Prophet (s) had promised ten certain<br />

persons of being among the people of Paradise. [386] Al-Ghadeer, vol. 10 p.38, ibn<br />

Katheers Tareekh, vol.8 p.139-140. [387] Ayan ash-Shia, vol. 35 p.80. [388] Ibid [389] one of<br />

the earliest <strong>Islamic</strong> sects to believe in the postponement of judgment on committers of<br />

serious sins, recognizing <strong>All</strong>ah alone as being able to decide whether or not a Muslim had<br />

lost his faith. [390] Al-Bayan wet-Tebyeen, vol.1 p.302. [391] Ayan ash-Shia, vol. 35 p.80.<br />

[392] Nasab Quraysh p.35. [393] Al-Issaba, vol.3 p.401. [394] Mizanul Itidal, vol. 3 p.77. [395]<br />

Ibid p.159-16. [396] Ibid p.37, Dalail as-Sidq, vol. 1 p.59. [397] Mizanul Itidal, vol. 2 p.289.<br />

[398] Yahya bin Saeed al-Qattan might be another one, other than Saeed bin Yahya,<br />

who narrated traditions from Yazeed. [399] Dalail as-Sidq, vol. 1 p.68. [400] Al-Ghadeer,<br />

vol. 5 p.252. [401] Mizanul Itidal, vol. 3 p.318. [402] Abu Hazim al-Ashjaiy was just a<br />

surname. [403] Refer to al-Issaba and al-Isteeab vol.4 p.200 an Siyer Alam an-<br />

Nubala vol.2 p.417. [404] Al-Issaba vol.4 p.202. [405] Musnad is a book of Hadith. [406] Al-<br />

Issaba vol.4 p.202., al-Ghadeer, vol. 7 p.115, Siyer Alam an-Nubala vol.2 p.453. [407] Al-<br />

Issaba vol.4 p.205. [408] Sharh Nahjol Balagha, vol. 1 p.358. [409] Sharh Nahjol Balagha, vol. 1<br />

p.359. [410] Siyer Alam an-Nubala vol.2 p.442. [411] Douss was the tribe of Abu Hurayra.<br />

[412] Siyer Alam an-Nubala vol.2 p.425 [413] Ibid vol. 1 p.360. [414] Siyer Alam an-<br />

Nubala vol.2 p.434, al-Ghadeer, vol. 6 p.295. [415] Refer to Sharh Nahjol Balagha, vol. 3<br />

p.104, Futooh al-Buldan p.112-114, Siyer Alam an-Nubala vol. 2 p.440, Abu Hurayra p.15<br />

.and al-Ghadeer, vol. 6 p.271

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