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Page 95 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh to the religion of Prophet Abraham (s), to whose beliefs they had kept.[235] Abut-Tufayl Aamir bin Waila narrated a tradition that Imam Ali had said: When my father was dying, the Prophet (s) was with him. Then the Prophet (s) told me of something about my father that was better to me than this worldly life and all what it has.[236] Another time he said showing why his father Abu Talib hadnt announced his faith openly: By Allah, Abu Talib (Abd Manaf bin Abdul Muttalib) was a faithful Muslim, but he kept his faith secret fearing for the Hashemites that Quraysh may harm them.[237] Once again he said: Abu Talib didnt die until he made the Prophet (s) pleased with him.[238] These were the sayings of Imam Ali about his father. They were sufficient evidences confirming his fathers faith. Imam Ali announced his sayings intendedly after he had heard the lies accusing his father of unbelieving. Did Imam Ali say so just out of the sentiment of fatherhood or the enthusiasm of kinship without concerning the reality and the truth? I dont think that any one, who believes in Islam sincerely, will dare to say so because he will violate the excellent position of the imam of the Muslims and the true guardian of Islam besides that he will contradict the traditions had been said by the Prophet (s) talking about the virtues of Imam Ali. Ali would never deviate from the rightness whatever happened. The Prophet (s) said: Ali is with the rightness and the rightness is with Ali. It turns with him wherever he turns. We dont need to mention every tradition said by the Prophet (s) about his loyal guardian Ali for these traditions were as clear as the light of the sun. If there was someone justifying Imam Alis sayings as they were out of kinship, he would certainly criticize the Prophet (s) for the Prophet (s) had praised a man, whose sentiment overcame his faith and who preferred his relatives to his religion and consequently he would follow the falseness and change the rightness! The sacred duty of Imam Ali was to disavow his father if he was polytheist when died. His father would be considered as enemy of Allah and then Imam Ali did never have to praise him because the right of the father would never be above the right of Allah. He had to follow the conduct of his father Prophet Abraham (s) as the holy Quran said: (but when it became clear to him that he was an enemy of Allah, he declared himself to be clear of him) 9:114. He wouldnt have to follow an enemy of Allah if he was a true faithful but he had to follow his Gods .orders if he wanted to be near to Him part 2 No one among the Muslims, all in all, would be equal to Ali in his faith and in obeying Allah
Page 96 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh and His Apostle. The Islamic history showed us excellent examples of sincere faithfulness among the Muslims, who trod upon their emotions towards their close relatives, whether their fathers or brothers, if the kinship would contradict their belief. Nothing would stand against the powerfulness of the true faithfulness whatever it was. The history mentioned the situation of Abdullah bin Abdullah bin Ubayy bin Salool[239] towards his father, who uttered some words of hypocrisy during the battle against the tribe of al-Mustalaq and caused a kind of separation among the Muslims. When Abdullah heard of that, he went to the Prophet (s) and said: O messenger of Allah! I heard that you want to kill my father. If it is true, you order me to do that. I myself will kill him and bring you his head. I fear, if you order someone else to kill him, that my self wont let me look at my fathers killer walking among the people and then I may kill him and so I will kill a believer for the sake of an unbeliever and hence I go to Hell.[240] He begged the Prophet (s) that no one would kill his father other than him! He feared, if the task would be carried out by other than him, that he might revenge on the killer and so he would commit what would bring him the wrath of Allah! But if he himself killed his father, his sincerity towards Allah wouldnt be affected by any rage against his fathers killer, although he would suffer too much when killing his father with his own hands. The merciful Prophet relieved Abdullah from the two when he forgave this hypocrite and set him free just for the sake of his faithful son.[241] This is another event showing the dominance of the religious enthusiasm over the sentiment of the kinship. After the battle of Siffeen, Adiy bin Hatim with his son Zayd passed by the killed soldiers. Among the killed soldiers of the army of Moawiya there was Zayds uncle (his mothers brother). Zayd went looking for his uncles killer. When he found the killer he killed him with his spear. Then Adiy became so angry with his son Zayd and he scolded him, blamed him and abused him and his mother severely. He said to his son: O son of obscene woman! I am not on the religion of Muhammad, unless I hand you over to them to kill you. But Zayd fled from his father and joined Moawiya, who received him well and safeguarded him. Then Adiy raised his hands towards the Heaven cursing his son. He said: O Allah! Zayd has parted with the Muslims and has joined the unbelievers. O Allah, hit him with an arrow of Yours that never misses him! By Allah, I will never talk with him a single word at all and I will never live with him under one roof at all.[242] However great the sentiment of fatherhood towards the son was but you found that Adiy wanted to kill his son because he had committed a sin by killing an innocent faithful Muslim, but he had not but to pray Allah against him when he
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