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Page 117 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh he was the son of the worst evil one at all! Even if we said that he was the son of the worst evil one among his people and at his time, would that refer to Abu Talib? We didnt find that any of the liars and fabricators had reached this degree of meanness! No one of them had said that Abu Talib was one of the evil people rather than to say that he was the worst of them. Could one of them dare to say that, whereas Abu Talibs virtues and favors were the causes of goodness and blessings among all of his people? Would he, who was the pillar of the structure of Islam and without whom Islam would be nothing according to the saying of ibn Abul Hadeed himself, be the worst of the evil people? Would the worst evil man be so greatly respected by the Prophet (s) whereas the Prophet (s) had said: O <strong>All</strong>ah! Dont make a dissolute or an unbeliever have a chance of getting my kindness! Would Abu Talib be more evil than Abu Lahab and Abu Jahl,[317] who had filled the existence with their evil and corruption and harmed the Prophet (s) with all kinds of harms and distresses? Perhaps supporting the Prophet (s) was considered as evil or eviler than harming and fighting him according to the opinion of those, who had lost their minds! Then how would it be possible for an-Nafs az-Zakiyya to be proud of such defect and disgrace where he was in so critical situation? Lets suppose that this letter was said by an-Nafs az-Zakiyya, then what was the evidence that made ibn Abul Hadeed refer especially to Abu Talib as the worst evil of people? Wasnt that but suppose and guessif we didnt want to declare the truth? Otherwise it would show that there was a certain purpose behind that! Why wouldnt it concern Talha bin Obeidillah; the father of Umm Ishaq, who was an-Nafs az-Zakiyyas grandmother, or Abdul Ozza, who was his mothers grandfather? An-Nafs az-Zakiyyas mother was Hind bint Abu Obeida bin Abdullah bin Zama bin al-Asswad bin al-Muttalib bin Assad bin Abdul Ozza.[318] This Abdul Ozza was a chief among the unbelievers of Quraysh! We dont say that one of these two was meant by the saying of an-Nafs az-Zakiyya because it was not but !suppose and guess that made ibn Abul Hadeed refer to Abu Talib alone part 3 Lets give up and say that an-Nafs az-Zakiyya didnt mean by his saying the worst of the evil save Abu Talib, then why did this saying especially, although it contradicted the truth, stop in ibn Abul Hadeeds chest and nothing of the sayings of Imam Sadiq, who lived in the same period of an-Nafs az-Zakiyya and ibn Abul Hadeed mentioned many of his sayings, stopped in his chest? There was no any way of comparison between
Page 118 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Imam Sadiq and an-Nafs az-Zakiyya whether in science and knowledge, fidelity, truthfulness, keeping to the rightness and announcing it. Ibn Abul Hadeed himself knew this very well, but in spite of all that this letter only that stopped in his chest! A hair of a camel stopped in his mouth whereas he swallowed camels with their hooves whenever he liked! Then why didnt the witnesses of Abu Talibs actual son Imam Ali (s) and his sons of the infallible imams after him, who had much many virtues and qualities that an- Nafs az-Zakiyya didnt have any of, stop in ibn Abul Hadeeds chest? If an-Nafs az- Zakiyya was the son (grandson) of Abu Talib and he wouldnt be suspected as ibn Abul Hadeed said, then would the witnesses of Imam Ali (s) and his infallible sons be suspected and would they be accused of adding Abu Talib to the Muslims whereas he was in the list of the unbelievers? Was an-Nafs az-Zakiyya more pious and more truthful than Imam Ali (s) and the other infallible Imams that an-Nafs az-Zakiyya said what wouldnt be suspected and these imams said what would be far away from the truth? I myself didnt think that an-Nafs az-Zakiyya had said this word after showing the evidences that prevented even the insane and the mad from saying such a thing.[319] If an-Nafs az- Zakiyya had said it, so what did he mean by saying Abu Talib was the adopter and the protector of the Prophet (s)? And if he meant what he had said, we wouldnt depend upon it and leave aside the certain sayings of the infallible imams, who would never be suspected at all whether in their doings or sayings. Ibn Abul Hadeed said: His time was near to the time of the Prophet (s) and there was not so long period between them and it was not possible that the news might be fabricated. Ibn Abul Hadeed depended upon a saying said by a man after nearly a century and a half since the death of whom it was said about and didnt depend upon the sayings of the infallible imam, who always and ever kept to the rightness and who lived with the man, he witnessed to, in one house. Ibn Abul Hadeed didnt think that the news was fabricated because there was no so long period as he said whereas he himself showed the lies and the false traditions fabricated during the time of Moawiya, who was born in the time of the Prophet (s). If the reason was the length or the shortness of time, we wouldnt find all that fabrications happened during the age of Moawiya. I dont know how to justify this saying of ibn Abul Hadeed or what was the reason that made him adopt this thought and what made this saying stop in his chest rather than the others? But we dont mistrust him as long as (mistrusting the Muslim is haram) and (the sanctity of the Muslim is greater than the sanctity of the Kaaba) as al-Ghazali says among what we have quoted in our chapter (At The Threshold) of this
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