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Page 199 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Hashem and Umayya p.173-174, Divan Abu Talib p.12-13, Ayan ash-Shia, vol. 39 p.143, al- Ghadeer, vol. 7 p.336. [179] Sharh Nahjol Balagha, vol. 3 p.315, al-Ghadeer, vol. 7 p., Al-Hujja p.74, Abu Talib p.33, Divan Abu Talib p.11, Ayan ash-Shia, vol. 39 p.150. [180] Sharh Nahjol Balagha, vol. 3 p.313, Al-Hujja p.50, al-Ghadeer, vol. 7 335, Hashem and Umayya p.164, Sheikhul Abtah p. 30, Divan Abu Talib p.9-10, Ayan ash-Shia, vol. 39 p.42. [181] The Arabs use the words uncle and nephew for persons even if they are not direct uncles and direct nephews just because the mother or the grandmother is from that certain family or tribe. [182] Sharh Nahjol Balagha, vol. 2 p.314, as-Seera al-Hishamiyya, vol. 1 375, Al-Hujja p.56, al- Ghadeer, vol. 7 p.337, Ayan ash-Shia, vol. 39 p.144, vol.16 p.27, Hashem and Umayya p. 164. [183] Al-Hujja p.56-57, Biharul Anwar, vol. 6 p.521, Eeman Abu Talib p.18, Sheikhul Abtah p. 87-88, Majmaul Bayan, vol.7 p.37, al-Abbas p.22, al-Ghadeer, vol. 7 p.331, Ayan ash- Shia, vol. 16 p.19. [184] Al-Hujja p.62, Sharh Nahjol Balagha, vol. 3 p.314, al-Ghadeer, vol. 7 p.336-337, Ayan ash-Shia, vol. 39 p.142-143, Divan Abu Talib p.9, 10. [185] Sharh Nahjol Balagha, vol. 3 p.312-313, Al-Hujja p.37-38, al-Ghadeer, vol. 7 p.333-334, Eeman Abu Talib p.13, Hashem and Umayya p.171-172, Ayan ash-Shia, vol. 39 p.141. [186] Refer to . ( Mojamul Buldan by Yaqoot al-Hamawi, vol.5 p.270 (vol.3 p.347 187-231 At-Tabaris Tareekh, vol.2 p.74, al-Kamil by ibnul Atheer, vol.2 p.59, as-Seera al- [187] Hishamiyya, vol. 1 p.375-376. As-Seera an-Nabawiyya, vol. 1 p.173, as-Seera al-Halabiyya, vol. 1 p.374, Sharh Nahjol Balagha, vol. 3 307, al-Ghadeer, vol. 7 p.363. [188] Sharh Nahjol Balagha, vol. 3 p.310, al-Manaqib, vol.1 p.37, Al-Hujja p.70, al-Ghadeer, vol. 7 p.358, Ayan ash-Shia, vol. 39 p.12, As-Seera an-Nabawiyya, vol. 1 p.276, as-Seera al-Halabiyya, vol. 1 p.38, Abu Talib p.73-74. [189] Sharh Nahjol Balagha, vol. 3 p.313, as-Seera al-Hishamiyya, vol. 1 p.377-379, Al-Hujja p.39-40, Hashem and Umayya 172-173, Eeman Abu Talib p.15, al- Manaqib vol.1 p.36, Sheikhul Abtah p. 35-36, al-Ghadeer, vol. 7 p.332-333, Ayan ash-Shia, vol. 39 p.140-141. [190] Sharh Nahjol Balagha, vol. 3 p.313, Al-Hujja p.43-44, Sheikhul Abtah p. 38-39, Hashem and Umayya p.173, al-Ghadeer, vol. 7 p.331-332, Eeman Abu Talib p.14, al- Abbas p.22, Ayan ash-Shia, vol. 39 p.141-142. [191] Abd Shams, Nawfal, Taym and Makhzoom were great grandfathers of some families of Quraysh. [192] Mojamul Buldan vol.5 p.270 (vol.3 p.347), as-Seera al-Hishamiyya, vol. 2 p.11. The first verse was mentioned in As-Seera an-Nabawiyya, vol. 1 p.273 and as-Seera al-Halabiyya, vol. 1 p.375 as a first verse of one of Abu Talibs poems. [193] Refer to As-Seera an-Nabawiyya, vol. 2 p.276-
Page 200 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh 277, as-Seera al-Halabiyya, vol. 1 p.381-382, as-Seera al-Hishamiyya, vol. 2 p.160, al-Kamil by ibnul Atheer, vol.2 p.71, Al-Hujja p.41, al-Ghadeer, vol. 7 p.364, Biharul Anwar, vol. 6 p.425,523 and Ayan ash-Shia, vol. 9 p.130,132. [194] Al-Kamil by ibnul Atheer, vol.2 p.61-62, Al-Hujja p.45-46, Biharul Anwar, vol. 6 p.523, Ayan ash-Shia, vol. 39 p.146, Eeman Abu Talib p.15-16, al-Manaqib vol.1 p.37, al-Ghadeer, vol. 7 p.369, Majmaul Bayan, vol.7 p.37. [195] The emigrant Muslims in Abyssinia. [196] As-Seera al-Hishamiyya, vol. 2 p.17-19, al- Isteeab vol.2 p.92, Nasab Quraysh p.431, al-Ghadeer, vol. 7 p.365-366, Divan Abu Talib p.6- 7, Ayan ash-Shia, vol. 39 p.134. [197] As-Seera an-Nabawiyya, vol. 1 p.86-87, as-Seera al- Halabiyya, vol. 1 p.390-391, Thamaratul Awraq, vol.2 p.14-15, Sheikhul Abtah p. 39-41, Ayan ash-Shia, vol. 39 p.164-165, al-Ghadeer, vol.7 p.367-368, al-Abbas p.21, Imam Ali, the Voice of Justice p.36 (vol.1 p.59-60). [198] This was a definite conclusion because when Abu Talib witnessed that his nephew was the most truthful and the most loyal one among the Arabs, surely he would believe him when he said that he was the messenger of <strong>All</strong>ah, whereas the polytheists of Quraysh, who were certain that Muhammad was the most truthful-and they always called him the truthful, the loyal-before the mission, after the mission they began to describe him oppositely. They described him as magician and liar. It was because they hadnt believed in him as prophet. [199] As-Seera an-Nabawiyya, vol. 1 p.86,281, as-Seera al-Halabiyya, vol. 1 p.388,391, Abu Talib p.91, al-Ghadeer, vol. 7 p.368. [200] al-Ghadeer, vol. 1 p.342, vol.7 p.401, Eeman Abu Talib p.17, Al-Hujja p.97-98, al-Manaqib, vol.1 p.35, Ayan ash-Shia, vol. 2 p.120-121, vol.35 p.145, Majmaul Bayan, vol.7 p.37. [201] Refer to As-Seera an-Nabawiyya, vol. 1 p.84, al-Ghadeer, vol. 3 p.99, vol.7 p.373, Sheikhul Abtah p. 44, Al-Hujja p.67, Mojamul Quboor, vol.1 p.204, Tathkiratul Khawass p.10, Eeman Abu Talib p.10 and Ayan ash-Shia, vol. 39 p.161. [202] Ghussl means washing the dead in a certain way according to the laws of the <strong>Islamic</strong> Sharia. [203] Sharh Nahjol Balagha, vol. 3 p.314, Biharul Anwar, vol. 6 p.445,523,529, Sheikhul Abtah p. 43, al-Ghadeer, vol. 7 p.374,387, Al-Hujja p.67, Abu Talib p.89, Mojamul Quboor, vol. 1 p.191,204, Tafseer Ali bin Ibraheem p.355, Tathkiratul Khawass p. 10, Eeman Abu Talib p.10, Ayan ash-Shia, vol. 39 p.139, 161. [204] Sharh Nahjol Balagha, vol. 3 p.314, Biharul Anwar, vol. 6 p.445,523,529, Sheikhul Abtah p. 43, al-Ghadeer, vol. 7 p.374,387, Al-Hujja p.67, Mojamul Quboor, vol. 1 p.204, Eeman Abu Talib p.10, Ayan ash-Shia, vol. 39 p.161. [205] Sheikhul Abtah p. 44 quoted from al-Majlisi, al-Mufeed and ibn Hajar in his Issaba, vol.7 p.112. [206] As-Seera an-Nabawiyya, vol. 1 p.88,281, as-Seera al-Halabiyya, vol. 1 p.291, as-Seera al-Hishamiyya, vol. 2 p.58, at- Tabaris Tareekh, vol.2 80, ibnul-Atheers Tareekh, vol.2 p.63, al-Manaqib, vol.1 38,
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