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Page 179 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh besides the tradition talking about the polytheism of Abu Talib just to lighten the scales of Ali (s) and to make the scales of others outweigh! Even if those traditions were true, the two scales of the balance would never be equal in any case that their fathers were polytheists and then became Muslims-if sincerely-while Abu Talib was monotheist where polytheism could never find any outlet to his heart at all. The same was fabricated against the antecedence of Alis faithfulness in the Prophets mission. They fabricated as possible as they could until they reached a point that they couldnt deny the truth but they tried to clothe it. Ignorantly they tried by saying: The first of boys, who believed in Muhammad, was Ali, the first of men was Abu Bakr and the first of women was Khadeeja. If it was said that somebody became a Muslim, that was because that somebody was unbeliever and then became a Muslim but this was not true concerning Ali, who had never been unbeliever for a moment of his life nor had he bowed before an idol! He always raised his head upwards looking at the greatness of the great Creator. He had been faithful since the first day. He had never been unbeliever and then turned to be faithful. He had never prostrated himself before anything save Allah. Therefore discussing the subject of antecedence in being faithful wouldnt be fit about Ali (s). Then if the unbelief of Abu Talib would defame his son Ali, it would, at the same time, defame the Prophet (s) as long as Muhammad and Ali were as one soul. They participated in having the same qualities of the house of deep-rooted faithfulness. Muhammad and Ali had to be in one degree of virtues and qualities except for the prophecy, which distinguished Muhammad from Ali, in order to be united as one self. Therefore Abu Talib must be like Abdullah and Fatima must be like Aamina either in faithfulness or unfaithfulness so that the parents were to be united as the sons were united; so Muhammad and Ali were but one! If the Prophet (s) would be harmed when it was said to Sabeea, whose father and mother were cursed by the holy Quran, that she was the daughter of the firewood of Hell, then how would he be when his uncle was accused of what he was free from? Wouldnt that harm him so much because it was unjust accusation and violation of the truth against his nearest relative; Abu Talib, who was the kindest one to him and who supported him until the last moment of his life? Wasnt that required the Prophet (s) to be loyal towards the favors of his kind uncle and to suffer when something harmed his uncle; the faithful, the supporter and the nearest relative to him? It also did harm the equivalent of his soul; Ali, whom whatever harmed, would harm the Prophet (s) and whatever harmed the Prophet (s) would harm Allah as the true
Page 180 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh prophetic tradition said. And if the intercession benefited all those great numbers of people, most of whom deserved to be in Hell, wouldnt it benefit his uncle even if he was not faithful as they pretended? And as long as the Prophet (s) was the kindest one to his relatives as Onayss had sworn of that and so had every one, who knew the merciful Muhammad, then would his intercession benefit all those great numbers of sinful people but it would fail to include his loving uncle, who was to him like his father and who was the father of Ali; his own self, his beloved brother, his son-in-law and his guardian? But Abu Talib, as we said and so did every fair one, saw the rightness and followed it and so he would enter into Paradise deservingly as a reward for his deeds with no need for intercession, which would benefit those whose doings didnt save them from the torment of Hell. He, who did his duties rightfully, would deserve to be in Paradise according to the justice of Allah the Beneficent with no need for any intercession. If Abu Talib wouldnt enter into Paradise, then for whom would it be? In fact for whom would it be if Abu Talib wasnt the first to be in it rewardingly? If Abu Talib entered into Hell, as they raved, then who would be safe from it- even the prophets? Then Hell wouldnt be feared, the values would be perished, punishment would be random, justice would be lost and judgment would be unfair! Allah forbid! O Allah! Forgive us and dont destroy us for what the fools have done! (And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false .accusation and a manifest sin) 33:58 Biography of the author Full name: sheikh Abdullah bin sheikh Ali bin Hasan bin Mehdi bin Kadhim bin Ali bin Abdullah al-Khunayzi. Birth-date: 1350 AH. 1931 AD. Birth-place: al-Qala/a-lQateef. He went to a local school and learned the holy Quran, reading, writing and first principles of mathematics in his early years. He studied the Arabic language with the old style by his brother Muhammad Saeed in 1361 AH. In the same year he began to write short stories. He liked writing stories. He began to poetize stanzas of not more than two verses. He wrote a book called al-Hadeeqa al-Adabiyya (literature garden). He divided this book into three parts; poetry, prose and tales, in which he used old and modern styles. In the night of 21/11/1363 AH his kind father left to the better world. It caused him a great shock that affected him so greatly. He felt that he lost the spring of kindness and sympathy, from which he used to ladle. The loss of his father affected him so much. He elegized him in
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