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Page 129 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Among the series of the narrators of the third tradition we found these names: a. Harmala bin Yahya at-Tajeebi or at-Taheebi, whose odd traditions were narrated by him alone. Abu Hatim said about him that no one depended about his traditions. Abdullah bin Muhammad al-Farhathan considered him as weak as it was said by ibn Adiy. It was said that Harmala had one thousand traditions. All of them were narrated from ibn Wahab. This tradition, we are talking about, was narrated by Harmala from ibn Wahab. He narrated all ibn Wahabs traditions except two.[376] b. We were confused when we read about what had been said about Abdullah bin Wahab, the second narrator of the series of this false tradition. It was said that he had compiled one hundred and twenty thousand traditions and that all his traditions were with Harmala except two traditions.[377] Imam Ahmad bin Hanbal was asked by someone about bin Wahab: Didnt he take traditions improperly? He answered: Yes, he did.[378] That he narrated one hundred and twenty thousand traditions alone wasnt it enough to certify that he took traditions improperly?! What was this abundance of traditions? He just had to say: someone informed me, so told me, so narrated to me and so said to me until this great number of traditions was to be completed! c. We didnt know who was this Younus mentioned among the narrators of the tradition. There were many persons having this name, among whom were a liar, a bad memorizer, of denied traditions and even that some ones were surnamed as the liar.[379] d. And as for ibn Shihab, he was more obscure than to !know anything about him Thus the series of the three traditions connected with Saeed bin al-Mussayyab, who had narrated the tradition from his father. Hence we couldnt trust in the tradition after all these defects even if it was narrated by Saeed bin al-Mussayyab. In fact there was a great disagreement about this Saeed himself in jarh and tadeel (whether he was reliable or not). Among those, who criticized him, was ibn Abul Hadeed. He considered him as one of those, who deviated from Imam Ali (s), and that there was something (evil) in his heart towards Imam Ali[380] and he was one of those, who hated and criticized Imam Ali (s). As long as he hated Imam Ali (s), so it wouldnt be possible in any case to trust in his traditions; then how about a tradition concerning Abu Talib, who was the father of Imam Ali. Imam Ali, according to many prophetic traditions, was the separative limit between faithfulness and polytheism; that no polytheist would love him and no faithful would hate 5
Page 130 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh him. We would like to mention some events and sayings concerning this man. We begin with this dialogue between him and Omar bin Ali bin Abu Talib as it was mentioned by ibn Abul Hadeed: Omar bin Ali (s) scolded him severely. Abdur Rahman bin al- Asswad narrated that Abu Dawood al-Hamadani had said: Once I was there when Saeed bin al-Mussayyab asked Omar bin Ali bin Abu Talib (s) in the mosque. He said to Omar: O my nephew![381] I dont see that you come to the Prophets mosque so much like your brothers and cousins! Omar said: O bin al-Mussayyab! Do I meet you whenever I com to the mosque? Saeed said: I dont like to make you angry. I have heard your father saying: I have a position that is much better for the family of Abdul Muttalib than all what is there on the earth. Omar said: And I have heard my father saying: No word of wisdom in a polytheists heart remains, unless he utters it before he leaves this life. Saeed said: O my nephew! Do you make of me a polytheist? Omar said: It is what I say. Then he left.[382] Thus this word of rightness had come out of bin al- Mussayyabs heart before he left this world. This severity of Omar bin Ali towards bin al- Mussayyab might show his bad situation towards Imam Ali, his deviating from him, hating him and trying to defame him! Here is another event showing his deviating from Ahlul Bayt (s): One day Saeed bin al-Mussayyab passed by the dead body of Imam Sajjad (Ali bin al-Husayn) but he didnt offer the prayer for the dead. Someone came to him and denied his behavior. He said to him: Dont you offer the prayer for this virtuous man of the virtuous Ahlul Bayt? Saeed bin al-Mussayyab said: Offering two rakas[383] is better to me than to offer the prayer for this virtuous man![384] Then how could we trust in a tradition against Ali from a man suspected of hating him? If we knew that Saeed had said: Whoever loved Abu Bakr, Omar, Othman and Ali, confessed that the ten persons[385] would be in paradise, prayed Allah to have mercy upon Moawiya (!!) and died on that, Allah wouldnt punish him in the Day of Punishment,[386] then we would know, after he had cleared his situation towards Moawiya, what value a tradition, said by this man against Abu Talib, had! The situation of Saeed bin al- Mussayyab towards Moawiya couldnt be denied. He narrated another false tradition about Moawiya that the Prophet (s) had said: he went towards the One, Whom no one could go except towards; and I hope that Allah wont punish him.[387] Do you know what led him to narrate this false tradition, which made him forget all the shed bloods, the extorted rights and all the disgraceful and obscene doings done by Moawiya? He justified that by an untruthful saying said by Moawiya when he was
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