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Page 121 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh .and distortions and to criticize them with full analysis in order to clarify the truth The First Verse part 1 <strong>All</strong>ah says: (And of them is he who hearkens to you, and We have cast veils over their hearts lest they understand it and a heaviness into their ears; and even if they see every sign they will not believe in it; so much so that when they come to you they only dispute with you; those who disbelieve say: This is naught but the stories of the ancients. And they prohibit (others) from it and go far away from it, and they only bring destruction upon their own souls while they do not perceive. And could you see when they are made to stand before the fire, then they shall say: Would that we were sent back, and we would not reject the communications of our Lord and we would be of the believers) 6:25-27. These three verses talked about the doings of some of the polytheists, who listened to the Prophet (s) when reciting the verses of the holy Quran revealed to him but they understood nothing. <strong>All</strong>ah had put veils over their hearts not to perceive and heaviness into the ears not to hear. They didnt believe in the verses they narrated from the Prophet (s). They disputed with the Prophet (s) about these verses and said stubbornly that these verses were not but myths of the ancient people.[324] The three verses were common and connected in talking about the same subject; the doings of some of the polytheists, but the fabricators came and distorted the middle verse from among the three. At-Tabari and others mentioned a tradition narrated by Sufyan ath-Thawri from Habeeb bin Abu Thabit from someone, who heard ibn Abbas saying that this verse was revealed to the Prophet (s) concerning Abu Talib; he prohibited from harming the Prophet (s) but he refused to be a Muslim.[325] We put our notes about this tradition as the following: a. We found among the series of the narrators of this tradition Sufyan ath- Thawri. He concealed the defects of the traditions of the unreliable narrators, wrote down traditions from the liars[326] and narrated traditions from the unreliable narrators.[327] Ibn Mubarak said: Sufyan narrated a tradition. I came and found that he was changing something of it. When he saw me, he felt shy and said: We narrate it from you.[328] Ibn Moeen said: The mursal[329] traditions of Sufyan are like the wind.[330] It was mention in Tathkiratul Huffadh from ath-Thahabi that al-Faryani had said: I heard Sufyan saying: If we wanted to tell you of the traditions as we had heard,
Page 122 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh we wouldnt tell you even of one tradition.[331] Sufyan narrated traditions from as- Salt bin Dinar al-Azdi. As-Salt was one of those, who criticized and defamed Imam Ali (s) and the scholars of jarh and tadeel[332] criticized him. In spite of that, Sufyan narrated traditions from him but he didnt mention his name. He said, when narrating from him, Abu Shuayb told usuntil Shuba said: If Sufyan narrates a tradition from someone that you dont know, dont accept from him because he narrates traditions from persons like Abu Shuayb the mad.[333] There were some people, who considered Sufyan as one of the Shia. We found ourselves between two contradictories; ascribing Sufyan to the Shia and the truthfulness of this tradition of him! They were two contradictories that would never meet; Shiism and considering Abu Talib as unbeliever where Ahlul Bayt (s) and all the Shia agreed upon the faithfulness of Abu Talib. So did every fair prudent person. Objecting this consensus meant being away from Shiism. If it was proved that Sufyan was one of the Shia, then he would be free from narrating this tradition. Imam al-Ameen talked about Sufyan in his book A'yan ash-Shia[334] and mentioned both jarh and tadeel about him and said: but I incline towards jarh because he showed many objections against the imam of Shiism, Jafar bin Muhammad as-Sadiq (s).[335] There was a saying about his Shiism and then he deviated from that[336] and another said that he was a Zaydi.[337] b. The series of the narrators was cut between Habeeb and ibn Abbas. There was unknown narrator without mentioning any name. This uncovered the hidden secret and answered the riddle! c. Al-Ameeni said: This tradition was narrated by Habeeb only without being narrated by anyone else. Ibn Habban and ibn Khuzayma said that he was a falsifier. Al-Aqeeli said: Ibn Oun slandered him. He narrated some traditions from Ata that no one paid attention to them. Al- Qattan said: He narrated some traditions from Ata that no one paid attention to them and they were not memorized. Al-Aajuri said that Abu Dawood had said: There is no true tradition narrated by Habeeb from Aasim bin Dhamra.[338] Ibn Jafar an-Nakhkhas said: He (Habeeb) often said: If a man told me of a tradition narrated by you and then I narrated it, I would be truthful.[339] Do you see the indifference of this man towards his narrations and his mockery in his traditions? d. Al-Qurtubi said: The meaning of the Quranic verse was general and it concerned all the unbelievers, who kept away from Muhammad (s) and prevented people from following him. So was said by ibn Abbas and al-Hasan.[340] Al-Ameeni quoted from at-Tabari, ibnul Munthir, ibn Abu Hatim and ibn Mardwayh a tradition narrated by Ali bin Abu Talha and al-Oufi that ibn Abbas thought
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