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Page 201 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Biharul Anwar, vol. 6 p.430,528, Sheikhul Abtah p. 51, Abu Talib p.91, al-Ghadeer, vol. 7 p.377, Imam Ali, the Voice of Justice p.36 (vol.1 .p.60), Ayan ash-Shia, vol. 39 p..127. [207] As- Seera an-Nabawiyya, vol. 1 p.88,281, as-Seera al-Halabiyya, vol. 1 p.291, as-Seera al- Hishamiyya, vol. 2 p.58, at-Tabaris Tareekh, vol.2 80, ibnul-Atheers Tareekh, vol.2 p.63, al-Manaqib, vol.1 38, Biharul Anwar, vol. 6 p.430,528, Sheikhul Abtah p. 51, Abu Talib p.91, al- Ghadeer, vol. 7 p.377, Imam Ali, the Voice of Justice p.36 (vol.1 .p.60), Ayan ash-Shia, vol. 39 p..127. [208] She was the Prophets wife. [209] There were different news about the death of Abu Talib and Khadeeja (s). Some historians said that Abu Talib died in Rajab, Ramadan, Shawwal or Thul-Qida and whether in the tenth or eleventh year after the mission. The historians were different about who had died before the other and how many days were between their deaths. [210] At-Tabari's Tareekh, vol. 2 p.81, ibnul Atheer's Tareekh, vol. 4 p.64, Sharh Nahjol Balagha, vol. 3 p.322, as-Seera al-Halabiyya, vol. 1 p.353, As-Seera an-Nabawiyya, vol. 1 p.286, as-Seera al-Hishamiyya, vol. 2 p.61-62, al-Manaqib, vol.38 p.1, Biharul Anwar, vol. 6 p.529, Sheikhul Abtah p. 52, Ala Hamish as-Seera, vol.3 p.149- 150, Muhammad, the Arab Prophet p.65-66. [211] Sharh Nahjol Balagha, vol. 1 p.10, Al-Hujja p.17,64,103, Biharul Anwar, vol. 6 p.543, Sheikhul Abtah p. 51, Mojamul Quboor, vol. 1 p.197, Ayan ash-Shia, vol. 3 p.7, vol.39 p.127. [212] He described the famine they were suffering. [213] Refer to Yanabeeul Mawadda p.263 (vol.2 p.141), Ghayatul Maram p.497 and al- Ghadeer, vol. 7 p.378, 388. [214] He was the elder brother of Ali. [215] Abu Yazeed was Aqeels surname. [216] Al-Isteeab, vol.3 p.157, Sharh Nahjol Balagha, vol. 3 p.312, Al- Hujja p.34, Tathkiratul Khawass p. 15, Mojamul Quboor, vol. 1 p.202, al-Ghadeer, vol. 7 p.377,387. [217] Badr was the first battle between the Muslims and the polytheists of Quraysh. [218] Sharh Nahjol Balagha, vol. 3 p.316,334, vol.1 p.305-306, Al-Hujja p.84, Sheikhul Abtah p. 47-48, Ayan ash-Shia, vol. 39 p.151. It was mentioned in Biharul Anwar, vol. 6 p.595 in a way different from this. [219] Refer to al-Aghani by Abul Faraj al-Isfahani, vol.17 p.28, al-Ghadeer, vol. 1 p.378, vol.2 p.4, Tilbat at-Talib p.48 and Sharh Nahjol Balagha, vol. 3 p.309. [220] Sharh Nahjol Balagha, vol. 3 p.311, Al-Hujja p.15, Tathkiratul Khawass p. 10, Mojamul Quboor, vol. 1 p.189, al-Ghadeer, vol. 7 p.374,387, Ayan ash-Shia, vol. 39 p.136. [221] Sharh Nahjol Balagha, vol. 3 p.311, Tafseer of Ali bin Ibraheem p.355, 490, Al-Hujja p.3- 5, al-Ghadeer, vol. 7 p.379, 386. [222] Al-Kashshaf by az-Zamakhshari, vol.2 p.444 (vol.4 p.396, Tafseer of ibn Katheer, vol.4 p.330. [223] Al-Kashshaf by az-Zamakhshari, vol.2 p.444 (vol.4 p.396, Tafseer of ibn Katheer, vol.4 p.330. [224] Vol.28 p.19. [225] Al-Kashshaf p.548 (vol.2 p.201- 202). [226] Ibid [227] Vol.10 p.34. [228] Majmaul Bayan, vol.6 p.122. [229] Al-Kashshaf by az-
Page 202 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Zamakhshari, vol.1 p.430 (vol.1 p.520). [230] Majmaul Bayan, vol. 26 p.80, al-Kashshaf, vol.3 p.115 (vol.4 p.375). [231] Islam doesnt accept such strictness and inflexibility that one may think that Islam calls for boycott and fighting anyone, who is not a Muslim. Islam has given (ahlul-thimmah) the Jews and the Christians, who live in the state of the Muslims, same rights like the rights of the Muslims; such as keeping their properties, their lives and their honors. Islam has legislated ideal laws to control the relation between the peoples of different religions and beliefs but this strictness is to be towards those, who dont keep to or obey those rules. Then those ones have to be fought as enemies whether they are clear or covered with hypocrisy and deceit. There was a great difference between the monotheists (the Jews and the Christians) and the polytheists or the unbelievers. The polytheists and the unbelievers must be avoided and treated severely and there was no any way of being kind to them. It was these people, who were meant by these Quranic verses. Hence Abu Talib, according to the thought of the evil-willed fabricators, was not one of the monotheists but was one of the polytheists and unbelievers; therefore he .would be, according to their malicious thinking, among those, who must be avoided 232-314 Al-Kashshaf, vol.3 p.115 (vol.4 p.275). [233] Al-Mustafa is one of the Prophets [ 232] surnames. Refer to Al-Hujja p.24, Tathkiratul Khawass p. 12, Sheikhul Abtah p. 50, Mojamul Quboor, vol. 1 p.206, al-Ghadeer, vol. 3 99, vol.7 p.379,389 and Ayan ash-Shia, vol. 39 p.140. [234] Al-Hujja p.15, Tathkiratul Khawass p. 11, Sheikhul Abtah p. 32, al-Ghadeer, vol. 7 p.388. [235] Al-Ghadeer, vol.7 p.388, al-Abbas p.18, Mojamul Quboor, vol. 1 p.200. [236] Al-Hujja p.23, al-Ghadeer, vol. 7 p.388. [237] Ibid p.389, Mojamul Quboor, vol. 1 p.200. [238] Al-Ghadeer, vol.7 p.370,389, Al-Hujja p. 23, Ayan ash-Shia, vol. 39 p.136. [239] Az- Zamakhshari said: The name of this Abdullah was Hubab bin Abdullah bin Ubayy but the Prophet (s) changed it into Abdullah and said: Hubab is a name of the Satan. [240] Az- Zamakhshari said: When Abdullah bin Ubayy (the father of this Abdullah) wanted to enter Medina, his son objected him and said to him: Go back! By Allah, you wont enter Medina unless you say: The messenger of Allah is the most honored and I am the meanest. He was still captive under his sons control until the Prophet (s) ordered to be freed. It was also said that he said to his father: If you dont declare that all honor is for Allah and His messenger, I will kill you. His father said: Woe unto you! Do you do that? He said : Yes, I do. When he saw that his son was determined, he said: I
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