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Page 107 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh people had already believed in, in order that his position would still be respected, he wouldnt be mean before his people and he wouldnt expose himself to the wrath of his gods and then to lose his afterlife. Hence Abu Talib must believe in the mission of his nephew (s) in his heart but he didnt announce that for a certain purpose required by wisdom and political affairs. If he had announced his faithfulness at the beginning of the mission, Quraysh would have been against him and so he would have lost his glory and respectthen he would be unable to defend his nephew, who was still powerless, against the harm of Quraysh. This made him conceal his faithfulness. His deeds, poems and speeches showed his faithfulness clearly, especially when defending and praising al- Mustafa[281] (s) in his poems and speeches until the last moment of his life, which he ended with his clear will. He could do all that depending upon his powerfulness and high position among Quraysh. According to that, Abu Talib was one the best companions and supporters undoubtedly. How nice it would be if Islam would have some men, nowadays, who could defend it and could restore its glory as Abu Talib had done at the dawn of the mission, then Islam would remain glorious. This was Abu Talib; the guardian of al- Mustafa (s), his uncle, his beloved, his supporter and the father of our master; ameerul momineen, the emir of the religion and the victor lion of <strong>All</strong>ah, Ali bin Abu Talib! Yes, he was this great man, who had brought up these two luminous suns that lighted the sky of life and religion![282] We dont think that this clear saying needs any comment. On the pages of history there were many examples confirming the saying that the religious sentiment was stronger and more determined than the sentiment of kinship. If both of them met in the field of struggle, victory would definitely be for the first and defeat would be for the second. 10. Dr. Taha Hussayn said: Abu Talibs kindness to the Prophet (s) was well-known and his strife to defend him and his religion against Quraysh was so famous.[283] 11. The fair professor Abdul Aziz Sayyidul Ahl wrote a book about Abu Talib. Some of the readers noticed that he hadnt declared the faithfulness of Abu Talib. I am on the contrary to that. I think that the professor have confessed in the clearest way that Abu Talib was one of the first believers and the antecedent Muslims and that he had done Islam many favors. If the book had nothing but the few shiny lines in its preface, it would be the best evidence proving what the author thought about the sheikh of the Hashemites. It would be better to quote some lines of those shiny pages. The author said: It was not fair for people towards the man, who had brought up the Prophet (s) and protected him more than forty years, that his news were abridged, scattered and
Page 108 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh distorted and that the narrators of his news were so few and confused Then all his favors were forgotten and history, at the moment of his death, took an odd and weak situation towards him. History talked about this man, who had protected the prophecy and defended it strongly, sacrificingly and faithfully, in a way as if it talked, with a tongue created by fancy, about an adventitious thing or a new coming foreigner! The man had spent all his life in supporting the Prophet (s), forced his family to follow him, spent his power, love and monies for him, quarreled with his enemies, stroke them and defeated them and made himself ready to hasten sincerely to his nephew in the way of distresses. The existence of Abu Talib was one of the necessities of the creation and a support that must be available to make the mission survive and spread as ibn Khaldoon had said in his theory[284] It was the will of <strong>All</strong>ah; no man, no belief and no religion would win unless there was a sufficient support defending him or it against the terrible fanaticism then he or it would prevail by the followers and the assistants, but that support must be the first because without it there wouldnt be followers and assistants.[285] and Abu Talib didnt miss the duty, which he was to do, and he wasnt overburdened with the heavy task that he was to carry out. He supported the Prophet (s) and assisted him, quarreled with all the people for the sake of him and pride didnt carried him off to sin as it carried the others of the greats, who misled the people. Abu Talib was the master of all of Quraysh with no equal.[286] The Prophet (s) cried when his uncle died; and who would cry tenderheartedly, mercifully and faithfully if Muhammad, whose God had brought him up well, wouldnt? He mourned his uncle, who had brought him up, protected him, supported him and tolerated many sufferings for him. Abu Talib was his father when he lost the father, was his right hand when he needed a supporter and was his party when he needed a strong rightness to defeat the falsehood and to perish the tyranny![287] We tried not to quote many sayings spread in the book but in spite of our trying we were forced to quote the above words. Then we want to ask the reader: Was it possible to say that we didnt find that the author had declared that Abu Talib was a Muslim after all what he had said in his book? We quoted these sayings just to be as an example to show his clear confession, which was definitely the truthful witness! 12. We found the professor George Jirdaq in his wonderful book (Imam Ali; the Voice of the Human Justice) praising Abu Talib with wonderful statements of esteem and glorification. We thought that we had to quote something of this marvelous mention. The professor said: When his grandfather-Abdul Muttalib; the Prophets grandfather- died, his uncle Abu Talib-Alis
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