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Page 97 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh fled from him towards the unjust band of Moawiya. This was not the only event of this kind in the battle of Siffeen. There was another one mentioned by the historians: A warrior from among the oppressive army of Moawiya came out challenging to duel with one of the army of Imam Ali. They fought for a while of time until the soldier of Imam Ali could throw his enemy to the ground and sit on his chest. Before he tried to kill him, he uncovered his face and it appeared that he was his brother but he heard many voices of his army asking to kill him. He waited a while and said to them: He is my brother. They answered him: Leave him alone. But he wouldnt do that without being satisfied with a true justification for he wouldnt prefer brotherhood to his religious duty. He answered: Never! Until ameerul momineen permits me to leave him alone! when Imam Ali was told of that, he said to him: Let him go![243] Unless he didnt receive the order of his leader Imam Ali, he would definitely kill his brother for the sake of his faith and belief. These men wouldnt be, at all, more faithful or sincerer than Imam Ali, on whose shoulders Islam was erected and by whose sword, which overthrew the great heads of the polytheists, Islam became so strong. Imam Ali definitely would never let his father alone if he knew that he was unbeliever nor would he praised him falsely at all. It was he, who was the highest example, after the Prophet (s), of faithfulness and devotedness in the pure way of <strong>All</strong>ah and His Apostle. If Ali was not certain about his fathers faith, he would never deny the lies fabricated against him nor would he praise him with the best of words. He was worthier than anyone else to say the truth even though it was against his father. His great faith and devotedness would never let him deviate from the clear way of rightness. He was the worthiest, after the Prophet (s), in keeping to the orders of the holy Quran and refraining from its prohibitions. We saw that the Quranic verses mentioned above were full of terrible meanings of threat against those, who would follow the unbelieversand certainly Ali, who was the ideal example of rightfulness, would never contradict a single word of the holy Quran! It would be better to mention for the reader this passage of one of Imam Alis speeches said in front of the all in one of the days of the battle of Siffeen: When we had been with the Prophet (s), we killed our fathers, sons, brothers and uncles and that strengthened our faith and our submission to the orders of Islam. We tolerated the bitterest of sufferings for the sake of the jihad and dueling the heroes of the enemy[244] What a wonderful image it was! It showed us the powerfulness and the firmness of the Muslims in realizing the rightness and defeating the falseness even if the victims were their fathers and sons as they were
Page 98 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh .described by the holy Quran [The Sayings of Ahlul Bayt[245 part 1 If we studied the biographies of Ahlul Bayt, we would find that each of them had confuted the accusations had been ascribed to Abu Talib. They declared the reasons behind those accusations, which distorted the faith of Abu Talib and made him one of the unbelievers. Whenever the lies and the fabrications increased, a word of rightness came out to scatter all that confusion and a ray of truthfulness shone to clarify the darkness of that unfairness and evil wills. 1. One of those, who had heard of the lies fabricated about the faith of Abu Talib, asked Imam Sajjad-Ali bin al-Husayn-(s)[246] about those accusations. Imam Sajjad said: Yes! The asker repeated his question to be certain about the source of those accusations and to know whether they were true or not: There are some people here pretending that Abu Talib was unbeliever! Imam Sajjad sighed painfully and cried loudly: How wonder! Did they accuse Abu Talib (of being unbeliever) or they accused the Prophet (s), who had been ordered by <strong>All</strong>ah not to let a believing woman keep on living with an unbelieving man as his wife in many Quranic verses? No one doubted that Fatima bint Assad[247] was one of the first faithful women. She had been still Abu Talibs wife until he died.[248] The saying of Imam Sajjad showed that whoever thought that Abu Talib was unbeliever, accused the Prophet (s) of contradicting the orders of the holy Quran or being indifferent to apply them to his uncle. No one at all could deny the true faithfulness of Fatima bint Assad, Abu Talibs wife and Alis mother, and no one could say that the Prophet (s) had annulled the marriage of Abu Talib and his wife Fatima. If Abu Talib was unfaithful, then the Prophet (s) had to separate between him and his faithful wife. As long as Fatima bint Assad had been still as Abu Talibs wife until he died, so whoever said that Abu Talib was unfaithful, definitely would accuse the Prophet (s) of disobeying his God. Hence whoever accused Abu Talib of being unfaithful would impudently accuse the heart of Islam; the great Prophet (s). 2. Imam Baqir[249] was asked about the false tradition fabricated against Abu Talib saying that Abu Talib would be in Hell. He answered: If the faith of Abu Talib is put in a scale of a balance and the faith of the peoples is put in the other scale, the faith of Abu Talib will outweigh. Then he said: Dont you know that ameerul momineen Ali (s) ordered
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