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Page 31 of 215<br />

Ghaemiyeh center of computerized researches www.Ghaemiyeh.com<br />

ABU TALIB The faithful of Quraysh<br />

part 6<br />

Another pride of ibn Khaldoon: he made Ahlul Bayt equal to the Kharijites, who deviated<br />

from the religion, to give a conclusion that Ahlul Bayt had deviated from Islam like the<br />

Kharijites according to the Prophet (s), who informed of the deviation of the Kharijites in<br />

his traditions. A third pride of him: he denied and slandered the belief of Ahlul Bayt, which<br />

was the essence of Islam, so widely. Some had exceeded in that until they contradicted<br />

the very Sunna, which they used to follow, just because the followers of Ahlul Bayt (the<br />

Shia) followed, in order not to imitate anything the Shia did. <strong>Here</strong> we have to show some<br />

of those contradictions, which were committed intendedly just because the Shia followed<br />

as a prophetic Sunna: the Sunna decided that the tomb must be level, as it was preferable<br />

by the Shafiites too, but there were some, who said: Humping the tomb would be better<br />

because leveling the tomb became as a mark of the Shia.[62] Al-Ghazali and al-Mawardi<br />

said about that: Leveling the tombs was the legal thing but when the Shia adopted it,<br />

we turned to humping.[63] The same was about the ring. According to the Sunna, it was<br />

to be worn on the fingers of the right hand but there were some, who said: It was<br />

traditional to wear the ring on the fingers of the right hand but when the Shia took it as a<br />

token, we began to wear it on the fingers of the left hand.[64] By this doing they<br />

intended to contradict the Shia, who followed the true Sunna, and to follow Moawiya,<br />

who was the first one to wear it on the left hand. Many often you find impudent<br />

statements like these: but it became as a token of the Shia and it must be<br />

avoided.[65] and it leads to be accused of Shiism.[66] The believer doesnt<br />

have to imitate Yazeed the cursed, the Shia and the Kharijites.[67] And many often we<br />

find that they justified leaving the Sunna aside because (it became as a token of the Shia)!<br />

Leaving the Sunna aside is a part of the Sunna if it is taken as a token by the heretics,<br />

like wearing the ring on the right hand. Actually it was a part of the Sunna but when it<br />

became as a token of the unjust heretics, the Sunna imposed to wear the ring on the<br />

finger of the left hand in our time.[68] And thus contradicting the Shia became as a<br />

followed base of the Sunna and a heresy, with which the true Sunna was contradicted,<br />

and no one denied that! Some said when talking about imitating the Shia: and hence<br />

some of the jurisprudents thought of leaving some of the preferable rituals, if they were<br />

tokens of them (the Shia). Even if leaving them (the rituals) was not obligatory, but<br />

performing them would lead to imitating the Shia and so the Sunni wouldnt be

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