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Page 195 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Moawiya prevented Imam Ali and his army from water but when Imam Ali controlled the drinking fountains, he didnt prevent them from itand then the same story of Yazeed with Imam Husayn! [111] Qayss and Mudhar were two tribes of the Arabia. [112] Refer to as-Seera al-Halabiyya, vol.1 p.133 and As-Seera an-Nabawiyya, vol.1 p.65. [113] Abdul Muttalib. [114] Ithbatul Wasiyya p.87. [115] It was the name of Abu Talib. Abu Talib was his surname. [116] Refer to Ayan ash-Shia, vol.3 p.7, vol.39 p.125, Omdat at-Talib p.6, al-Manaqib, vol.1 p.21, Biharul Anwar, vol.6 p.47 and Mojamul Quboor, vol.1 p.183. [117] Al- Manaqib, vol.1 p.21, al-Abbas p.19, Ayan ash-Shia, vol.39 p.125. [118] In al-Majaliss as- Saniyya, vol.4 p.37 and Biharul Anwar, vol.6 p.43 there is an addition after this: O Abu Talib, if you remain alive until his days, you will know that I am the most discerning and the most knowing about himetc. [119] Refer to Biharul Anwar, vol.6 p.43. It was mentioned in another ways in Ithbatul Wassiyya p.107 and Al-Hujja p.77. [120] Two surnames of Abu Talib. Sheikhul Batha means: sheikh of (the valley) or of Mecca. Baydhatul Balad means: the master of the country. [121] As-Seera al-Halabiyya, vol.1 p.137. [122] Refer to Sharh Nahjol Balagha, vol.1 p.9, vol.3 p.461, As-Seera an-Nabawiyya, vol.1 p.99, as-Seera al-Halabiyya, vol.1 p.153, the Thesis of aj-Jahidh p.109, Mojamul Quboor, vol.1 p.198, Ayan ash-Shia, vol.39 p.124 and Imam Ali; The Voice of Justice, vol.1 p.55. [123] Sharh Nahjol Balagha, vol.3 p.461, as-Seera al-Halabiyya, vol.1 p.17, As-Seera an- Nabawiyya, vol.1 p.99, al-Kamil by ibnul Atheer, vol.2 p.14, al-Majaliss by Thalab, vol.1 p.37. [124] Refer to Sharh Nahjol Balagha, vol.1 p.37. [125] Refer to al-Abbas p.18-19, Biharul Anwar, vol.6 p.302,475, Ikmaluddeen p.102, Mojamul Quboor, vol.1 p.190,200 and al- Ghadeer, vol.7 p.390,395. [126] Thus he was described by the historians. Refer to Ithbatul Wassiyya, p.107-108. [127] As-Seera an-Nabawiyya, vol.1 p.79, as-Seera al-Halabiyya, vol.1 p.134, Abu Talib p.23, Hashem and Umayya p.157, Mojamul Quboor, vol.1 p.198. [128] Qassama means swearing. The relatives of the killed person gathered to swear that a certain person was the killer if there was no clear evidence. [129] Sharh Nahjol Balagha, vol.3 p.461, Sahih of al-Bukhari, vol.2 p.196. [130] Two Arab tribes. [131]Sharh Nahjol Balagha, vol.3 p.462, As-Seera an-Nabawiyya, vol.1 p.98, as-Seera al-Halabiyya, vol.1 p.152. [132] As- Seera an-Nabawiyya, vol.1 p.80, as-Seera al-Halabiyya, vol.1 p.138. [133] The most famous idols of Quraysh. [134] Another famous idol. [135] This event was mentioned in al-Ghadeer, vol.7 p.346 with reference to Sharh al-Bukhari by al-Qastalani, vol.2 p.227, al-Mawahib al- Laduniyya, vol.1 p.1 p.48, al-Khassaissul Kubra, vol.1 p.86, 124 and Tulbat at-Talib p.42. Refer to Al-Hujja p.91, Biharul Anwar, vol.6 p.388, Abu Talib p.49, Imam Ali, the Voice of
Page 196 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Justice p.34, vol.1 p.55 and Ayan ash-Shia, vol.39 p.126. [136] As-Seera an-Nabawiyya, vol.1 p.80, as-Seera al-Halabiyya, vol.1 p.138, Biharul Anwar, vol.6 p.129, Ayan ash-Shia, vol.2 p.11. [137] Sheikhul Abtah p.22, al-Ghadeer, vol.7 p.348, al-Abbas p.18,21. [138] It was a place that was taken as a market in the pre-Islamic time at a distance from Arafa. [139] Refer to As-Seera an-Nabawiyya, vol.1 p.89, as-Seera al-Halabiyya, vol.1 p.139, Tathkiratul Khawass p.9, al-Abbas 20 and Biharul Anwar, 6 p.129. [140] A name of a family or a tribe. [141] As-Seera al-Hishamiyya, vol.1 p.190, As-Seera an-Nabawiyya, vol.1 p.190, as-Seera al- Halabiyya, vol.1 p.139, Abu Talib p.32. [142] As-Seera an-Nabawiyya, vol.1 p.180, as-Seera al- Halabiyya, vol.1 137-138, Biharul Anwar, vol.6 p.124, 129. Omar Abu an-Nasr mentioned this in his book Fatima Bint Muhammad p.18 and in his book Muhammad, the Arab Prophet p.47. It was mentioned in the book al-Abbas p.20. Abu Talib saw the same thing in the day when the Quranic verse of al-Inthar (the warning) was revealed. He saw that the Prophet (s) had made forty persons drink from one cup of milk as it was narrated by Imam Ali (s). All of the historians mentioned this event so there is no need to mention the reference books. [143]When As-Seera an-Nabawiyya, vol.1 p.190 and as-Seera al-Halabiyya, vol.1 p.140 mentioned this event, they added: Before the caravan reached Busra it stopped at a monastery. The monk of the monastery said to Abu Talib: What relation is between this boy and you? Abu Talib said: He is my son. The monk said: He is not your son and his father must not be alive because these qualities are of a prophet and the sign of the prophet according to the old books that his father dies while he is still in his mothers womb and then his mother dies when he is yet a child. Abu Talib asked: What is a prophet? The monk said: It is he, who receives revelations from the Heaven to inform the people of the earth of them. Abu Talib said: Allah is more glorious than what you say. The monk warned Abu Talib and asked him to protect this boy from the Jews. The caravan passed by another monastery and there was a same conversation between Abu Talib and the monk of the other monastery. After that Abu Talib said to his nephew: O my !nephew! Do you hear what they say? He said: O uncle, dont deny the power of Allah 144-186 As-Seera al-Hishamiyya, vol.1 p.191-194, As-Seera an-Nabawiyya, vol.1 p.90-92, as- [ 144] Seera al-Halabiyya, vol.1 p.139-142, at-Tabaris Tareekh, vol.2 p.22-24, al-Kamil by ibnul Atheer, vol.2 p.23-24, Qissas al-Arab, vol.1 p.99-100, Biharul Anwar, vol.6 p.59-61, 62,129, 130, Abu Talib p.31. [145] The mother of the Prophet (s). [146] Al-Ghadeer, vol. 7 p.345-346, Al-
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