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Page 13 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh the sayings of the great historians and the masters of Hadith and eloquence. I think that the preface At the threshold was the defending-attacking front. The author thought to gather the fabricated lies, which collapsed easily and to show the opponent as band of Negro pigmies to let the greatness of Imam Ali shine like the light when the clouds dispelled. As for the chapter following the preface, which was called A house, the author repeated in it well-known sayings. He was not to be blamed for that because he wanted to pave the way for showing the personality of Imam Ali. He brought this personality out as the axis of Quraysh and it was really so. How nice it would be if he used a language better than the elegant style he used in describing the different scenes of the life of the man (Abu Talib). His eloquence didnt ripen yet like most of the rising youth, but this branch, which grew on a large tree that gave much to the Arabic language, promised to give ripe fruits in the near future inshallah. The author did well when he showed the personality of Sayyid al-Batha ibn Shaybatul Hamd[6] and cleared it, then he spread it throughout the chapters of the book and so the virtue of the guardian of the Prophet (s) grew side by side with the growth of the Prophet himself. The orphan (Muhammad) lived under the wing of his uncle (Abu Talib) when child and young. When the sun of the orphan shone, the uncle walked in its light. He was so loyal to his nephew; the son of Abdullah. He strived to sacrifice his money, his sons and himself for the Prophet (s). In order to be fair to the author, we had to acknowledge that he was so skilled in his analysis. What confirmed this was his choosing and analysis of the verses said by Abu Talib that proved his faith, although he (the author) criticized the poets, whom the poetic license led them to say what they didnt want. He pleaded with a saying of one of them: (They may find something beautiful even though it isnt). But the virtue of the poetry appeared in what he chose of the verses of the father of Abu Turab in the chapter of Ash-Shib and as-Saheefa[7] where Abu Talib said: They hope we give up but they will get nothing, We strike and stab with our sharp swords. To the last of his verses, in which the firm faith, the burning heart and the furious sword mixed together. Our friend didnt miss the scientific classification in his book. You would see him detailing the evidences of Abu Talibs virtue during his life, when he was about to die and when he was dead. Then the author talked about what happened after his death. He proved the witness of the Prophet, Imam Ali and the Prophets family about the faith of Abu Talib. I thought that if the author had become a lawyer, he would have been among the leading group. He had good qualities of comparing and concluding. He could easily move from the
Page 14 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh premises to the conclusions and this would make him successful. After all I am not to study and analyze because this is the job of the readers and the critics but just to preface a word about the book. The author could arrive at the aim he approached to; he researched, analyzed, refuted and defended. The many advantages of the book might intercede for the few defects occurred in the wording but the form wouldnt affect the essence. In this book there were many pearls and a few shells. I think that in saying my opinion about the book I am nearer to fair severity than to flattering. Yes, between me and al-Qateef there is friendship but the truth is worthier to be said. Boless Salama Beirut .25/2/1376 A.H At the threshold part 1 I am now before a mans biography, which the fancies played a great role to distort. The mercenary pens deviated from the way of rightfulness and threw a thick cover over the truth, exactly like what they did to every clear and shiny truth, just to defame and distort this great personality. I am before a man, whose biography left prominent lines in history. He was one of the mujahidin, who stood in the first front. He was one of those, who supported the true principles and supported the prophets and the guides of the humanity. A man, who supported the straight belief while all the hearts turned aside from him and all the eyes looked askance at him. Those hearts and eyes scattered grudge, quivered with serious enmity, warned of resistance and disobedience to put out this fresh burning torchsome hands stretched to do away with this (new prophet), whose light had cured the sore-eyes. But this strong fort (Abu Talib) stood up to them towering, showing his powerfulness and challenging their reckless will. And then they turned back emptyhanded. The grudge increased in the hearts against this supporter but it was as the grudge of the horses against the bridles. A man, who watered Islam when it was a seed in a barren land, guarded it against the wind when it was soft and tender and then took care of it when it was young. It grew and became strong. The light spread from it. No enemy could achieve an aim until the loyal guard of this flowing spring left to the better world and until the flowing spring dried. He was a man, who had a standing in Islam and left a fine impression and an eternal virtue. But the fancies wanted the eyes to be away from him or to look at him with a wrongful look. They tried their best to fabricate lies against him in
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