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ABU TALIB The faithful of Quraysh
is to be loved by people, Allah has imposed upon people loving him! By the House of Allah!
We will never forsake Ahmad whatever distresses we get. We wont be tired of war
until it becomes tired of us, and we dont complain whatever disasters we face! But we
are people of reason and prudence, when the minds of others fly of terrors.[189] The first
verses of the poem were enough to confirm Abu Talibs knowledge about the divine
religions and his faith in the prophets and the Books of Allah. He had never been a
polytheist at all. He had believed in the monotheism since the beginnings of his life. We let
the other verses of the poem for the reader to see what great meanings they had. It
would be better to quote this passage of one of his poems that might be said during the
stay in the Shib. We just quoted the verses that express the deep faith and the clear
belief of Abu Talib: Dont you know that boycott is a sin, and a reasonless matter of
distress? The way of guidance will be known tomorrow, and the ease of life wont last
for ever. Dont mistreat Muhammad, and dont follow the deviants. You wish to kill
him; your wishes are like dreams of a sleeper. By Allah! You never kill him unless you see
picking the skulls! You pretend that we give you Muhammad, before we compete and
attack. He is a prophet; revelation comes to him from his God, and whoever denies, the
loss will be great then![190] He criticized Quraysh about the boycott, which would defame
and disgrace it and it would bring it lasting distresses. Then he warned it of the bad end it
was going to face as a result of its bad doings. The way of winning the contentment of
Allah was clear and its results would be known in the Day of Resurrection when every soul
would meet what it had done in the worldly life but as for the pleasures of this life, they
would vanish no doubt whatever ones age lasted long. Man would never live for ever.
The meeting with the Just Judge would come sooner or later. He asked Quraysh to give
up the enmity against the Prophet (s) and not to follow the deviate sinners. After he had
declared his situation, which they had known well, that he would never give them
Muhammad until heads would be cut, bloods would be shed and a massacre would be
happenedand after he had mentioned the virtues of his nephew, he announced his own
thought about Muhammad; that he was a prophet sent by Allah and he received the
revelation from his God to carry out His orders and to spread His mission. And as for
those, who denied it and doubted about it, they would bite their hands regretfully, but
alas! The time would have passed for regretting! After this clear confession of Abu Talib,
was there anything but faith, submission and acknowledgement of the prophecy of his
nephew? Was there any difference between (Muhammad is the messenger of Allah) and