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Page 203 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh witness that honor is for Allah, his messenger and the believers. Then the Prophet (s) said to Abdullah (the son): May Allah reward you with all goodness. [241] Refer to ibnul Atheer's Tareekh, vol. 2 p.131-132, at-Tabari's Tareekh, vol. 2 p.260-263, al-Kashshaf, vol.2 p.461-462 (vol.4 p.423-424), Tafseer Ali bin Ibraheem p.680-682, Majmaul Bayan, vol.28 p.85- 87. [242] Refer to Waqat Siffeen p.59-600 and ibnul Atheer's Tareekh, vol. 3 p.165. [243] Waqat Siffeen p.308. [244] Waqat Siffeen p.597. [245] Ahlul Bayt: the Prophets progeny. [246] Imam Sajjad was the fourth imam of the Shia. His full name was Ali bin al- Husayn bin Ali bin Abu Talib. [247] She was Imam Alis mother. Bint means the daughter of. [248] Al-Hujja p. 24, Sharh Nahjol Balagha, vol. 3 p.312, Sheikhul Abtah p. 76, al-Ghadeer, vol. 7 p.381,390-391, Ayan ash-Shia, vol. 39 p.136-137. [249] He was the son of Imam Sajjad. [250] Abdullah and Aamina were the Prophets father and mother. [251] Sharh Nahjol Balagha, vol. 3 p.311, Al-Hujja p. 18, Sheikhul Abtah p. 23,76, al-Ghadeer, vol. 7 p.381, 391, Ayan ash-Shia, vol. 39, 136. [252] He was the son of Imam Baqir. [253] The progeny of Ali bin Abu Talib. [254] Al-Hujja p. 17,15, Sharh Nahjol Balagha, vol. 3 p.312, al-Ghadeer, vol. 7 p.381,391, Mojamul Quboor, vol. 1 p.191, Ayan ash-Shia, vol. 39 p.136. [255] Al-Hujja p. 17, Sheikhul Abtah p. 23,75, al-Ghadeer, vol. 7 p.394. [256] Al-Ghadeer, vol. 7 p.392. [257] Ibid [258] Al-Hujja p. 25, al-Ghadeer, vol. 7 p.395. [259] Imam Kadhim was the son of Imam Sadiq. [260] It was thought that Abu Talib was a guardian of the previous prophet (Jesus Christ (s)). He had the percepts, which he had to deliver to the next prophet (Muhammad). [261] Al-Abbas p.18, al-Ghadeer, vol. 7 p.395. [262] He was the son of Imam Kadhim. [263] Quran 4:115. [264] Sharh Nahjol Balagha, vol. 3 p.311, Al-Hujja p. 16, al-Ghadeer, vol. 7 p.381,396, Mojamul Quboor, vol. 1 p.189, Ayan ash-Shia, vol. 39 p.136 (without mentioning what was after the Quranic verse). [265] As-sawaiqul Muhriqa p.111. [266] He was the eleventh imam of the Shia. [267] Al-Hujja p. 115, al-Ghadeer, vol. 7 p.368. [268] We began our book with the verses talking about the believer of The Pharaohs people because they had a similarity to our subject. [269] Sharh Nahjol Balagha, vol. 3 p.312, Sheikhul Abtah p. 71, al-Ghadeer, vol. 7 p.370, 401, Ayan ash-Shia, vol. 39 p.136. [270] Sheikhul Abtah p. 71,73, al-Ghadeer, vol. 7 p.399, 401, Ayan ash-Shia, vol. 39 p.136. [271] Al-Hujja p.94, 115, al-Ghadeer, vol. 7 p.397. [272] Al-Ghadeer, vol. 7 p.399. [273] Tathkiratul Khawass p. 31. [274] Sharh Nahjol Balagha, vol. 3 p.314, al-Ghadeer, vol. 7 p.337, Al-Hujja p. 54, Divan Abu Talib p.10, The Theses of aj-Jahidh p.32. [275] The Theses of aj-Jahidh p.32. [276] Taqiya means: (self-protection), in Islam, the practice of concealing one's belief and foregoing ordinary religious duties when under threat of death or injury to oneself or one's fellow Muslims. [277] The Theses of aj-Jahidh
Page 204 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh p.51. [278] The Theses of aj-Jahidh p.5. [279] Tathkiratul Khawass p. 10-11. [280] Tathkiratul Khawass p. 11. [281] It is one of the Prophets surnames. [282] Mojamul Quboor, vol. 1 p.194-195. [283] Al-Fitnatul Kubra: Othman p.151. [284] We wished if the professor had referred to the source of this saying of ibn Khaldoon. [285] Abu Talib; the Sheikh of the Hashemites p.5-6. [286] Ibid p.7. [287] Abu Talib; the Sheikh of the Hashemites p.89. [288] Imam Ali; the Voice of the Human Justice p.34 (vol.1 p.154). [289] Imam Ali; the Voice of the Human Justice p.54 (vol.1 p.55). [290] Ibid. [291] Ibid p.56 [292] Imam Ali; the Voice of the Human Justice p.35 (vol.1 p.58). [293] Ibid.59. [294] p.60 [295] Imam Ali; the Voice of the Human Justice p.46 (vol.1 p.71) [296] The author of Sharh Nahjol Balagha. [297] It was a group of people denying the existence of Allah the Creator and denying the resurrection after death. [298] Sharh Nahjol Balagha, vol. 1 p.139. [299] Sharh Nahjol Balagha, vol. 1 p.9-10. [300] Ibid vol.3 p.322. [301] Sharh Nahjol Balagha 1 p.47. [302] The fidelity of research (!!!) led Muhammad Abul Fadhl Ibraheem to omit this word from the origin! Refer to Sharh Nahjol Balagha, vol. 1 p.142, which was edited by this man! [303] Sharh Nahjol Balagha, vol. 3 p.305- 318. [304] Ibid p.310 [305] Ibid p.310-311 [306] He was Muhammad bin Abdullah bin al-Hassan bin Imam Hassan bin Ali bin Abu Talib (s). [307] He was an Abbasid caliph. [308] Sharh Nahjol Balagha vol.3 p.317. [309] Refer to at-Tabaris Tareekh, vol.6 p.196. You find it in al-Kamil by ibnul Atheer, vol. 5 p.5 with some difference and in Muhadharat Tareekhul Umam-the Abbasid state (lectures on the history of the nations) p.65 in a different way. Al-Mubarrid mentioned this letter in his book al-Kamil vol.3 p.1274-1275 but he didnt mention anything of this passage. [310] Sheikhul Abtah p. 81. [311] At-Tabari's Tareekh, vol.6 p.195. [312] It was mentioned in al-Ghadeer, vol. 5 p.329 that Muhammad bin Yahya bin Razeen al-Maseesi was a liar fabricating traditions. So was mentioned in Mizanul Itidal vol.3 p.147. [313] .Mizanul Itidal vol.3 p.146-148. [314] Mizanul Itidal vol.3 p.31 315-415 Ibn Abul Hadeed said: I am the son of the evilwhereas the others said: I am [ 315] the son of the best of the evil [316] Refer to at-Tabari's Tareekh, vol. 6 p.197, al-Kamil vol.5 p.6, Muhadharatul Umam- the Abbasid state p.66, al-Kamil fil Lugha p.1277,3. [317] This question was just for arguing, otherwise there was no any way of comparison between Abu Talib and these two wicked unbelievers at all. [318]Refer to Nasab Quraysh p.53, 227 and Sheikhul Abtah p. 82. [319] The reality showed that the letter was fabricated or at least some statements were inserted into it just for defame and disgrace and not for
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