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Page 161 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh he was a Shia or not. It was important for us that the man was untrusted and unreliable .for those, who stuck to the tradition of ad-Dhihdhah The narrators of the fifth tradition: a. Qutayba bin Saeed: Ath-Thahabi said about him: No one knew who he was![542] b. Al-Layth: there were many persons having this name. Most of them were either unknown or weak or whose traditions were denied or confusedetc. If he was al-Layth bin Saeed-as the author of Sheikhul Abtah said[543]then Yahya bin Moeen said about him: He took traditions from the old men unthoughtfully and depended upon hearing from this and that. An-Nabatiy mentioned him in his commenting on the book al-Kamil as one of the weak narrators.[544] c. Yazeed bin Abdullah bin al-Had: Abu Abdullah al-Hadda mentioned him among those, who were accused of being unreliable. Ibn Moeen said about him: He narrated from every one.[545] d. Abdullah bin Khabbab: aj-Jawzajani said about him: No one knew [him.[546 The narrators of the sixth tradition: a. Abu Bakr bin Abu Shayba: we talked about him in the fourth tradition. b. Affan: who was he?! He might be Affan bin Muslim because he narrated from Hammad bin Salama and this was mentioned by ath-Thahabi when talking about a tradition of his. It was this one, about whom ibn Adiy said: by Allah, if he tried his best to narrate one correct tradition from Shuba, he couldnt. He was slow and bad in memorizing and he was slow in perceiving.[547] Abu Khaythama said: We denied (traditions of) Affan some days before his death.[548] c. Hammad bin Salama: Ath-Thahabi said about him that he had illusions. Ibn al-Medeeni said: Yahya bin ad- Dhareer had ten thousand traditions from Hammad. Amr bin Salama said: I have written down more than ten thousand traditions from Hammad bin Salama.[549] Did you see this plentifulness of traditions; one said that he had ten thousand traditions and the other said that he had more than ten thousand? It was said that it was not known that Hammad had these traditions until he went to Abadan one day. He began to narrate these traditions. The sayer said: As if I thought that a Devil came out of the sea and threw these traditions to him (Hammad). Ibn ath-Thalji said: I heard Abbad bin 5 6
Page 162 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Suhayb saying: Hammad didnt memorize (traditions) and it was said that the traditions were inserted in his books. It was said that ibn Abul Awja, who was Hammads stepson, inserted traditions in his books.[550] It was enough to refute the trustiness and reliability of this man as it was pretended by some ones that at-Thahabi himself, after praising and defending Hammad, mentioned some of Hammads traditions violating the exaltedness of Allah the Almighty. He had embodied the Exalted Creator in the ugliest way of embodiment! Glory be to Him, and highly exalted is He above what they ascribe to Him. Hammad narrated a tradition saying: Thabit narrated that Anass had said: The Prophet (s) recited: (but when his Lord manifested His glory to the mountain He made it crumble Quran 7:143) then He extended the end of His pinkie and hit His thumb then the mountain sank. Hameed at-Taweel said to Thabit: Do you narrate such things? He hit Hameed on the chest and said: Do want me to conceal what Anass and the Prophet (s) have said?[551] Hammad also narrated a tradition that the Prophet (s) had said: I saw my God! Curled, beardless and wearing a green garmentyoungthere was a curtain of pearls before Him. His feet and legs were in green![552] Ath-Thahabi forgot his previous praise to Hammad when he commented on such traditions by saying: This is one of the most denied oddities of Hammad bin Salama. It was just a vision of sleep if it was true.[553] Then he said that ibn Adiy had mentioned some of single-narrated traditions of Hammad. Also he mentioned that al-Bukhari had avoided Hammad and hadnt narrated any of his traditions.[554] d. Thabit: we didnt know who he was! There were many persons having this name; among them there were the liars, the weak, the unknown and those, whose traditions were denied.[555] We didnt know where his place would be among these categories. He might be Thabit bin Abu Thabit, the brother of Habeeb bin Abu Thabit, who was the first one we talked about in discussing this distortion and fabrication against Abu Talib. If it was him, so ath-Thahabi considered him as unknown.[556] Of course it was him, from whom Hammad bin Salama narrated traditions and it was enough evidence for us to brush him aside that he agreed with Hammad in narrating the tradition that embodied Allah the Almighty. Hence whoever dared to violate the exaltedness of Allah, would definitely not refrain from violating the sanctity of people. [e. Abu Othman an-Nahdi: he was unknown.[557 The narrators of the seventh tradition: a. Musaddad: we couldnt know who he was. 7
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