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Page 117 of 215
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ABU TALIB The faithful of Quraysh
he was the son of the worst evil one at all! Even if we said that he was the son of the worst
evil one among his people and at his time, would that refer to Abu Talib? We didnt find
that any of the liars and fabricators had reached this degree of meanness! No one of
them had said that Abu Talib was one of the evil people rather than to say that he was the
worst of them. Could one of them dare to say that, whereas Abu Talibs virtues and
favors were the causes of goodness and blessings among all of his people? Would he,
who was the pillar of the structure of Islam and without whom Islam would be nothing
according to the saying of ibn Abul Hadeed himself, be the worst of the evil people? Would
the worst evil man be so greatly respected by the Prophet (s) whereas the Prophet (s) had
said: O Allah! Dont make a dissolute or an unbeliever have a chance of getting my
kindness! Would Abu Talib be more evil than Abu Lahab and Abu Jahl,[317] who had filled
the existence with their evil and corruption and harmed the Prophet (s) with all kinds of
harms and distresses? Perhaps supporting the Prophet (s) was considered as evil or eviler
than harming and fighting him according to the opinion of those, who had lost their minds!
Then how would it be possible for an-Nafs az-Zakiyya to be proud of such defect and
disgrace where he was in so critical situation? Lets suppose that this letter was said by
an-Nafs az-Zakiyya, then what was the evidence that made ibn Abul Hadeed refer
especially to Abu Talib as the worst evil of people? Wasnt that but suppose and
guessif we didnt want to declare the truth? Otherwise it would show that there was a
certain purpose behind that! Why wouldnt it concern Talha bin Obeidillah; the father of
Umm Ishaq, who was an-Nafs az-Zakiyyas grandmother, or Abdul Ozza, who was his
mothers grandfather? An-Nafs az-Zakiyyas mother was Hind bint Abu Obeida bin
Abdullah bin Zama bin al-Asswad bin al-Muttalib bin Assad bin Abdul Ozza.[318] This
Abdul Ozza was a chief among the unbelievers of Quraysh! We dont say that one of
these two was meant by the saying of an-Nafs az-Zakiyya because it was not but
!suppose and guess that made ibn Abul Hadeed refer to Abu Talib alone
part 3
Lets give up and say that an-Nafs az-Zakiyya didnt mean by his saying the worst
of the evil save Abu Talib, then why did this saying especially, although it contradicted
the truth, stop in ibn Abul Hadeeds chest and nothing of the sayings of Imam Sadiq,
who lived in the same period of an-Nafs az-Zakiyya and ibn Abul Hadeed mentioned
many of his sayings, stopped in his chest? There was no any way of comparison between