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Page 197 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Hujja p.77-78, Ayan ash-Shia, vol. 39 p.148, Mojamul Quboor, vol. 1 p.185. [147]She was one of the wealthiest people of Mecca. Later on she became the wife of the Prophet (s). [148] As-Seera an-Nabawiyya, vol.1 p.106, as-Seera al-Halabiyya, vol.1 p.165, Fatima bint Muhammad p.44, Sharh Nahjol Balagha, vol.3 p.312, Abu Talib p.4, Al-Hujja p.36, Biharul Anwar, vol.6 p.135, Tathkiratul Khawass p.312 and al-Ghadeer, vol.7 p.274. Some of this speech was mentioned in Ijazul Quran by al-Baqillany p.234, Ayan ash-Shia, vol.39 p.137 and al-Kamil by al-Mubarrid, vol.3 p.1174-1175. [149] Refer to al-Ghadeer, vol.7 p.348, at-Taraif by ibn Tawoos p.8, Dhiyaul Aalameen by sheikh Abul Hassan ash-Shareef, Sheikhul Abtah p.22 and al-Abbas p.18, 21. [150]Al-Kamil by ibnul Atheer, vol.2 p.41. [151] He was one of the Prophets uncles. [152] Al-Kamil by ibnul Atheer, vol.2 p.41, as-Seera al- Halabiyya, vol.1 p.321. [153] Sheikhul Abtah p.22 and al-Ghadeer, vol.7 p.355. [154]Biharul Anwar, vol.6 p.450, al-Ghadeer, vol.7 p.355 and Sheikhul Abtah p.22. [155] Refer to al-Kamil by ibnul Atheer, vol.2 p.41, at-Tabaris Tareekh, vol.2 p.63, Ghayatul Maram p.70,78,153,164,185,320,322,613, al-Ghadeer, vol2 p.279-283, vol.3 p.209, Ayan ash-Shia, vol.2 p.98-102, vol.39 p.164, the Thesis of aj-Jahidh p.31 and ad-Dawa by the father the author of this book, vol.1 p.124,241. [156] Al-Ghadeer, vol.7 p.355. [157] Refer to at-Tabaris Tareekh, vol.2 p.58, al-Issaba, vol.4 p.216, as-Seera al-Hishamiyya, vol.1 p.264, As-Seera an-Nabawiyya, vol.1 p.176, as-Seera al-Halabiyya, vol.1 p.306, Sharh Nahjol Balagha, vol.3 p.305, Yanabeeul Mawadda p.168 (vol.2 p.28), ar-Riyadh an-Nadhira, vol.2 p.159, Ghayatul Maram p.500, Abu Talib p.50, al-Abbas p.23, al-Ghadeer, vo.7 p.356, ath-Thalabis Tafseer, Oyoonul Aathar, vol.1 p.94 and Assna al-Matalib p.10. [158] Sharh Nahjol Balagha, vol. 3 p.314, al-Hujja ala ath-Thahib ila Eeman Abu Talib p.63, Ayan ash-Shia, vol.3 p.9, vol.39 p.144, Hashem and Umayya p.163. [159] Refer to As-Seera an-Nabawiyya, vol. 1 p.177, as-Seera al-Halabiyya, vol. 1 p.304,al-Issaba, vol.4 p.116, Sharh Nahjol Balagha, vol. 3 p.272, Al-Hujja p.65, Biharul Anwar, vol.6 p.403,444,445, Ayan ash-Shia, vol.3 p.9, vol.16 p.10,11, vol.39 p.139, Tafseer of Ali bin Ibraheem p.353, Abu Talib p.50,Hashem and Umayya p.163, al-Ghadeer, vol.7 p.357, Ossdul Ghaba, vol.1 p.287, Assna al-Matalib p.6, al-Awayil by al- Asskari and the Thesis of aj-Jahidh p.49, 51. [160] Sharh Nahjol Balagha, vol. 3 p.272, 314, Al- Hujja p.65, Divan Abu Talib p.11, Sheikhul Abtah p.38, Eeman Abu Talib p.19, Ayan ash- Shia, vol.3 p.9, vol.16 p.11, vol.39 p.144, Mojamul Quboor, vol.1 p.196,201, al-Ghadeer, vol.7 p.356 and the Thesis of aj-Jahidh p.49. [161] Abu Yala was the surname of Hamza. [162] Another name of Muhammad (s). [163] Sharh Nahjol Balagha, vol.3 p.315, al-Hujja ala ath- Thahib ila Eeman Abu Talib p.71, al-Manaqib p.36, Biharul Anwar, vol.6 p.454, al-Abbas p.22,
Page 198 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Eeman Abu Talib p.16, Ayan ash-Shia, vol.39 p.144,145 and Majmaul Bayan, vol. 7 p.37. [164] Refer to al-Ghadeer, vol.7 p.358. [165] This showed the secret of concealing the faith by Abu Talib; otherwise they wouldnt go to him complaining against his nephew unless they thought that Abu Talib had the same belief of theirs. But if they knew that he had believed in the Prophet (s), they would declare the war against him and the results would be very bad against the new mission, which was still fresh and in the beginning of its long difficult way. [166] We dont think that the Prophet (s) thought that his uncle would fail him whereas he knew well his uncles firm situation but those tears were because the Prophet (s) felt pity for his uncle, who would be in a very critical situation for the sake of him. [167] At-Tabaris Tareekh, vol.2 p.64,67, As-Seera an-Nabawiyya, vol. 1 p.196, as- Seera al-Halabiyya, vol. 1 p.323, as-Seera al-Hishamiyya, vol.1 p.283,285, Sharh Nahjol Balagha, vol. 3 p.305, 306, Abu Talib p.57,61, Hashem and Umayya p.166, Ayan ash-Shia, vol.39 p.127,128, al-Ghadeer, vol.7 p.363. [168] Sharh Nahjol Balagha, vol. 3 p.306, As-Seera an-Nabawiyya, vol. 1 p.85, 197, Thamarat al-Awraq, vol.2 p.4, al-Abbas p.22,23, Hashem and Umayya 167, al-Kashshaf, vol.1 448 (vol.2p.10), Tathkiratul Khawass p.9, Mojamul Quboor, vol.1 p.186, al-Manaqib p.34, Divan Abu Talib p.7, Ayan ash-Shia, vol.39 p.128,as-Seera al- Halabiyya, vol. 1 p.322, al-Issaba, vol.4 p.116, Al-Hujja p.63, Sheikhul Abtah p.27, al-Ghadeer, vol.7 p.334. [169] Refer to al-Ghadeer, vol.7 p.334, Assna al-Matalib p.14. [170] At-Tabaris Tareekh, vol.2 p.67, as-Seera al-Halabiyya, vol. 1 p.323, As-Seera an-Nabawiyya, vol. 1 p.197, as-Seera al-Hishamiyya, vol. 1 p.286, Sharh Nahjol Balagha, vol. 3 p.306, Abu Talib p.61, 63, Biharul Anwar, vol. 6 p.446, Tathkiratul Khawwass, al-Ghadeer, vol.7 p.360, Ayan ash-Shia, vol. 39 p.129. [171] Abd Manaf was the father of Hashem and Hashem was the grandfather of Abu Talib and Muhammad (s). [172] The poem was mentioned in as-Seera al-Hishamiyya, vol. 1 p.288. The first three verses were mentioned in As-Seera an- Nabawiyya, vol. 1 p.20 and as-Seera al-Halabiyya, vol. 1 p.33. The poem was mentioned in Al-Hujja p.79,80 without the last two verses. The first four verses were mentioned in Ayan ash-Shia, vol. 39 p.148. It was mentioned in al-Ghadeer, vol. 7 p.362, 363 and in Sheikhul Abtah p.37. [173] Refer to Al-Hujja p.61, al-Ghadeer, vol. 7 p.349,352, Sheikhul Abtah p.26-27, Ithbatul Wassiyya p.96 and Abu Talib p.67-68. [174] Qussay was the tribe of the Hashemites (their great grandfather). [175] Al-Ghadeer, vol. 7 p.350-351, Ayan ash-Shia, vol. 39 p.149. [176] Al-Ghadeer, vol. 7 p.395, Sheikhul Abtah p.28, Al-Hujja p.106, 108, Thamaratul Awraq, vol.2 p.3-4, Abu Talib p.63, al-Manaqib p.35. [177] Hashem; their grandfather. [178] Sharh Nahjol Balagha, vol. 3 p.315, Al-Hujja p.72, Sheikhul Abtah p. 28,
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