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Page 65 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh have to pass by these verses without paying attention to them. These verses showed clearly the faith of Abu Talib in wonderful images and certain concepts that couldnt be distorted or misworded. After the conversation occurred between Abu Talib and the delegation of Quraysh, Abu Talib wanted to relieve his nephew and to reassure his heart so he recited these verses to show his nephew that his uncle was still the supporter, the assistant and the defender as ever as he had been and as ever as he would be until he would meet his God after contenting his conscience, achieving his promise and carrying out his fathers will. He would never fail his nephew or leave him alone. He assured him that he would never mind for the deviate flocks of Quraysh for no one of them would harm him until Abu Talib would be buried under the ground. The last verse confirmed Abu Talibs faith in Muhammads mission after he had encouraged his nephew to announce his mission openly in the previous verses. These verses showed the true faith of Abu Talib besides his full knowing about the other religions when saying that the religion of Muhammad (s) was the best of religions at all. But the evil fancies and the bad intentions didnt want to let the brightness of these verses spread easily so they tried to throw some ashes upon it. They added another verse to distort the pure image that expressed the faith of Abu Talib. They fabricated the following verse: Lest I will be blamed or it will be shameful to me, I may declare believing! You can see clearly the great difference between this verse and the verses you have just read above. Ahmad Zayni Dahlan said about this further verse: It was said that this verse was fabricated and [added to the poetry of Abu Talib. It was not of his actual saying.[169 part 2 And if we agreed with those, who ascribed the verse to Abu Talib, who hadnt said it; nevertheless it wouldnt serve their aim and wouldnt satisfy their purpose. The meaning of the verse would be thus: if he didnt fear to be blamed or abused, he would be able to declare his faith in the mission of Muhammad (s) openly in front of the people of Quraysh and wouldnt keep it secret. It didnt mean that if he didnt fear to be blamed, he would be a believer. If it had this meaning so it would definitely contradict the meaning of the previous verses, in which he had confirmed his believing in his nephew when he had invited him to his mission. Till now everyone, even those who tried to distort the real image of Abu Talib, said that Abu Talib was acute, prudent, quick-witted, eloquent and sharply discerning. Would it be acceptable for him to contradict himself
Page 66 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh within a few lines of poetry? Quraysh knew the real situation of Abu Talib towards the new mission and towards the Prophet (s). They became so angry that he had this firm situation and that all their attempts failed. They asked him to prevent his nephew from abusing their gods but he didnt. They asked him to leave Muhammad (s) alone to them but they found that he encouraged Muhammad (s) to spread his mission and that he promised to support and to defend him. After all of that the polytheists of Quraysh found a new way to conclude a deal with Abu Talib. They came to Abu Talib bringing with them Imara bin al-Waleed. They said to him: O Abu Talib! This is Imara bin al-Waleed. He is the best young man and the most handsome of Quraysh. Take him as your son and give us your nephew, who denied your religion and your forefathers religion, separated the unity of your people and mocked their traditions. We kill him and it will be a man for a man. If Abu Talib didnt know how to behave in the serious situations, he would send a loud laugh scornfully and slightingly towards this silly word but he said prudently and bravely: By Allah! What a bad deal it is! Do you give me your son to feed him for you and I give you my son to be killed? By Allah, this will never be at all! What silliness it was indeed. It showed the devaluation, the irrationality and the unintellectuality of those people. Then al-Mutim bin Adiy bin Nawfal bin Abd Manaf, who was an ally of Abu Talib, said: O Abu Talib! By Allah, your people have been fair to you. They try to rid you from what you hatebut I dont see that you want to accept their attempt! Abu Talib answered him: By Allah, they havent been fair to me. But you failed me and supported them against me. Do whatever you like![170] Then Abu Talib recited a poem criticizing al-Mutim bin Adiy about his betraying and then he criticized everyone betraying him of the family of Abd Manaf[171] and everyone of Quraysh bearing enmity against him. Abu Talib thought, after declaring his situation towards Quraysh, that he had to armor himself and to be ready for the emergencies he might face from Quraysh after they knew his situation. He didnt find save the Hashemites to depend upon in his struggle against Quraysh. He invited them to be with him to defend the new religion and to protect the Prophet (s) against the evil doers of Quraysh if they would try to do any harm to the Prophet (s). All the Hashemites complied with his invitation except that deviate brother Abu Lahab, the cursed. Abu Talib became so delighted when he saw the great situations of the Hashemites that he would not worry much about the Prophet (s). He thanked his kin and praised them for their support and assistance. He poetized this gratitude and praise in a poem to be eternal throughout the generations. He had to
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