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Page 133 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh name of Abu Hazim al-Ashjaiy so we couldnt know anything about him.[402] c. As for Abu Hurayra, it was disagreed about his name, his fathers name and his lineage until it might be thought that this surname was of many persons![403] This exceeding narrator of traditions was the most of the narrators in narrating traditions.[404] It was found in one Musnad,[405] which was the Musnad of Taqiy bin Mukhallad, more than five thousand and three hundred traditions narrated by this man alone.[406] It was him, who used to spread his dress, as he himself had said, to be filled with prophetic traditions and then to join it to his chest.[407] We didnt know what kind of traditions that his dress was filled with! I thought that this tradition was one of those traditions that had been attached to this dress! He narrated it as a prophetic tradition but he didnt know that it was among those things that had been attached to his dress!!! We didnt accept this tradition for many reasons; Abu Hurayra, as we mentioned in the first chapter of this book, was one of those who had been hired by Moawiya to fabricate traditions against Imam Ali (s). We quoted here what ibn Abul Hadeed had mentioned in his book that Abu Jafar al-Iskafi had said: Moawiya employed some people of the Prophets companions and some of the successors to fabricate traditions having bad news defaming Ali (s) and calling for turning aside from him. He assigned bribes for that in order to make it desirous for the others to do the same. So they fabricated many traditions to please him. Among them were Abu Hurayra, Amr bin al-Aass and al-Mugheera bin Shuba and among the successors was Orwa bin az-Zubayr.[408] You saw that Abu Hurayra was one of those, who had been hired by Moawiya to fabricate traditions against Imam Ali (s), and you saw that he had fabricated the tradition we mentioned in the first chapter (At The Threshold), in which he had sworn by Allah that Ali had done corruption in Medina and hence he had deserved, according to Abu Hurayras thought, to be cursed by Allah, the angels and all the peoples.[409] He followed Moawiya just for money. If Moawiya gave him money, he would keep quiet, but if Moawiya didnt give him money, he would speak out.[410] We would like, before mentioning some sayings about Abu Hurayra, to show what he himself had narrated. He said: The Prophet (s) said to me: Where are you from? I said: From Douss.[411] He said: I havent thought that there is a good man in Douss.[412] He didnt exclude anyone so Abu Hurayra would be included in this general judgment. Here are some sayings about Abu Hurayra: Abu Jafar al-Iskafi said: Abu Hurayra is considered as abnormal by our sheikhs. His traditions are unaccepted. Once Omar hit him with his stick and said to him: You exceed in narrating traditions and I think that you
Page 134 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh ascribe lies to the Prophet (s)![413] Once again Omar said to him: Either you stop narrating the Prophets traditions or I will expel you to the land of Douss.[414] Douss was Abu Hurayras home in Yemen before he became a Muslim. What could we say about Omar? Was he unjust to Abu Hurayra when he hit him or when he threatened him with expelling? I myself dont think that the caliph was of this kind, but his conscience didnt accept such abundance of traditions narrated by this man and ascribed to the Prophet (s) and he knew that many of them were not true! Therefore the caliph wounded Abu Hurayras back with his stick and threatened him-another time-with expelling that he might refrain from fabricating traditions! This was not the only time that the caliph Omar wounded Abu Hurayras back with his stick. Once the caliph Omar sent for him, when he had appointed him as the wali of Bahrain. The caliph said to Abu Hurayra, who himself had narrated this: O enemy of Allah and enemy of His Book! Have you stolen the wealth of the Muslims?...etc.[415] He exceeded in narrating traditions during the time of the caliph Omar, who was so severe and sharp in matters of this kinds, and Abu Hurayra knew that well so he feared Omar very much; therefore we found him after the reign of Omar answering Abu Salama when he asked him: Did you tell of such traditions during the time of Omar? Abu Hurayra said: If I told at the time of Omar of what I tell you of now, he would hit me with his stick.[416] He said: I have told you of traditions that if I had told of during the time of Omar, he would have hit me with his stick.[417] All that didnt make him refrain from fabricating traditions in spite of the severity of Omar towards him, so how about him during the time of Moawiya, who encouraged him and gave him money just to fabricate traditions? Ibraheem at-Tameemi said: The scholars of Hadith didnt depend upon Abu Hurayras traditions save those traditions that talked about Paradise and Hell.[418] How would he, who was unreliable and untrusted in one side, be reliable and trusted in another side?[419] Shuba said: Abu Hurayra concealed in his traditions.[420] We didnt care for the comment of ath-Thahabi after that until he invented the lie of (justness of the companions all in all)!!! Al-Amash said: Ibraheem was correct in traditions. Whenever I heard a tradition, I came to show him the tradition. One day I came to him with traditions narrated by Abu Salih from Abu Hurayra. He said: Let me aside from Abu Hurayra. They leave many of his traditions away.[421] It was mentioned that Imam Ali had said: The most in ascribing lies to the Prophet (s) among the people-or he said among the alive-is Abu Hurayra ad- Doussi.[422] The saying of Imam Ali was irrefutable evidence. Then could we suspect
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