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Page 23 of 215<br />
Ghaemiyeh center of computerized researches www.Ghaemiyeh.com<br />
ABU TALIB The faithful of Quraysh<br />
perfect His light, though the unbelievers may be averse). The sinful successors of those<br />
wicked ancestors came and diversified in creating heresies as their mean consciences<br />
wished. Khalid bin Abdullah al-Qissri ascended the minbar in Iraq, when he was the emir<br />
during the reign of Hisham bin Abdul Melik, and cursed Ali by saying: O <strong>All</strong>ah, curse Ali<br />
bin Abu Talib bin Abdul Muttalib bin Hashem, the son-in-law of the messenger of <strong>All</strong>ah and<br />
the father of Hassan and Husayn. Then he came to people drunkenly, where he<br />
created a new heresy when he cursed Ali in a way that couldnt be interpreted to refer<br />
to other than him because he used full names and he asked people: Did I<br />
surnamed?[41] Another time he repeated the same odious image of Moawiya when<br />
he dared to defame the great Prophet (s). He followed the same heresies of Moawiya,<br />
walked after his deviation and in that vicious soil, in which the cursed tree-the Umayyadsgrew,<br />
he was brought up and was enslaved. Another time, after cursing Ali in his speech<br />
to the people in one Friday and when he wasnt satisfied with that unless he would<br />
prejudice the Prophet, he said: By <strong>All</strong>ah, the Prophet employed him (Ali) and he knew<br />
well what kind of man he was but because he was his companion! Do you see how he<br />
dared to criticize the Prophet, the holiness of the mission and the infallibility of the<br />
prophecy? He considered the Prophet as an ordinary man acting according to his passion<br />
and fancy without caring for rightfulness and truthfulness. This was enough to drive the<br />
sayer out of the sphere of Islam. He defamed the Prophet (s) just like what Moawiya<br />
had done before. Saeed bin al-Mussayab, who was famous of his deviation from Ali,<br />
was present. He felt sleepy for a moment when Khalid said his saying. He opened his eyes<br />
and he was terrified. He asked: Woe unto you! What did this malicious say? I saw the<br />
tomb split and the Prophet said: You are lying, o you the enemy of <strong>All</strong>ah![42] With these<br />
ignominious deeds and with this obscene style, which was far away from morals and<br />
humanity, they resisted the rightness, which they saw that it would prevent them from<br />
achieving their mean pleasures and would prevent them from the seats of the rule but<br />
definitely they would hold the seats of Hell! History is full of such shameful deeds and if<br />
one wants to track them, he will be tired. But it is painful when you find that the leaders of<br />
the umma, who were called amirul momineen[43] or the caliphs of the Prophet<br />
sometimes, were either freed captives, hypocrites, stealers, adulterers, drunkard,<br />
deviator or dissoluteto the end of this empty circle of the corruption of those mean<br />
walis. Moawiya the freed captive was amirul momineen, Yazeed the drunkard was<br />
the caliph of the Prophet, Marwan the deviant and the son of the deviant was the caliph of