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Page 157 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh without knowing what they raved! How did this verse concern Wahshi whereas it was general and it concerned all the Muslims? It was revealed in Mecca whereas Wahshi pretended to be a Muslim many years after the revelation of this verse.[517] Worse than Wahshi were those, who never cared for any responsibility and who followed the mirage !and jumbled in the darkness The inheritance of Abu Talib explaination Among the fabrications against Abu Talib was the pretense that Ali and Jafar hadnt taken anything from the inheritance of their father because they were Muslims while their father was unbeliever.[518] We didnt find the narrators of this lie in order to remove the cover from above this scandal and this disgrace! Surely this lie was fabricated by someone, who was ignorant of the conditions of inheritance among the Muslims. Definitely that fabricator didnt know more than the tradition of There is no succession between the followers of two different religions. We believe in this tradition but it means that the unbeliever is not to inherit from the Muslim. This prophetic tradition wouldnt prevent a Muslim from inheriting from an unbeliever because Islam exalted the Muslim as it was confirmed by many prophetic traditions such as: Islam is exalted and nothing is to be more exalted than it. Hence Islam didnt permit an unbeliever man to marry a Muslim woman because she was loftier than him whereas some of the ulema permitted a Muslim man to marry a (kitabi)[519] unbeliever woman in a continuous marriage. The Shia agreed upon the permission of marrying a kitabi unbeliever woman in temporary marriage as I knew.[520] If we submitted to this fabrication and supposed that it was true, although it wasnt, it wouldnt be as evidence showing that Abu Talib was unbeliever because Ali and Jafar, who were Muslims, had the right to inherit their father even if he was unbeliever as the fabricators pretended. The Islamic law didnt .forbid that but the one, who fabricated this lie, was unaware of Islam and its laws [The Tradition of ad-Dhihdhah[521 We would like to quote the different ways of the tradition as fabricated by the fabricators and then to discuss it. 1. Obeidillah bin Omar al-Qawareeri, Muhammad bin Abu Bakr al- Maqdimi and Muhammad bin Abdul Melik al-Amawi said: Abu Owana told us from Abdul
Page 158 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Melik bin Omayr from Abdullah bin al-Harith bin Nawfal that al-Abbas bin Abdul Muttalib had said: O messenger of Allah! Did you benefit Abu Talib with something? He protected and defended you. The Prophet (s) said: Yes! He is in a shallow place of Hell but without me, he will be in the lowest bottom of Hell.[522] 2. Ibn Abu Omar from Sufyan from Abdul Melik bin Omayr that Abdullah bin al-Harith said: I heard al-Abbas saying: I said: O messenger of Allah! Abu Talib used to protect and support you. Did that benefit him? He said: Yes! I found him in a flood of Fire and I took him out to a shallow place (in Hell!).[523] 3. Muhammad bin Hatim from Yahya bin Saeed from Sufyanetc. like the first one.[524] 4. Abu Bakr bin Abu Shayba from Wakee from Sufyanlike the first one.[525] 5. Qutayba bin Saeed from Layth from ibn al-Had from Abdullah bin Khabbab that Abu Saeed al-Khidri said: Once Abu Talib was mentioned near the Prophet (s). The Prophet (s) said: My intercession may benefit him in the Day of Resurrection. He may be put in a shallow place of Fire reaching his heels and making his brain boil.[526] 6. Abu Bakr bin Abu Shayba from Affan from Hammad bin Salama from Thabit from Abu Othman an-Nahdi that ibn Abbas said: The Prophet (s) said: The least tortured one among the people of Hell is Abu Talib where he wears two shoes, from which his brain boils.[527] 7. Musaddad from Yahya from Sufyan from Abdul Melik from Abdullah bin al-Harth said: Al-Abbas bin Abdul Muttalib (may Allah be pleased with him) told us that he had said to the Prophet (s): With what did you benefit your uncle? He protected and defended you. The Prophet (s) said: He is in a shallow place of Fire and without me; he would be in the lowest bottom of Hell.[528] 8. Abdullah bin Yousuf from al-Laythetc. like the fifth tradition.[529] 9. Ibraheem bin Hamza from Abu Hazim and ad-Darawardi from [Yazeedlike the fifth tradition.[530 The Narrators The first tradition: Now we discuss the series of narrators of these traditions to see their positions and their weights in the scales of the men of Hadith. a. Obeidillah al-Qawareeri: we didnt find any mention of him in Mizanul I'tidal. We found one tradition in al- Ghadeer that Obeidillah was one of the narrators but the author said about him: Al- Bukhari mentioned only five traditions narrated by Obeidillah al-Qawareeri and Muslim mentioned forty traditions. Ahmed bin Yahya heard from him one hundred thousand 1
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