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Page 191 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh vol.1 p.273,312. [35] It was mentioned in Sharh Nahjol Balagha, vol.1 p.77 that al-Mugheera had said: By Allah, I hadnt been sincere to him (Ali) before and I will never be sincere to him as long as I live. How fair and honest companion he was!!! [36] Refer to Sharh Nahjol Balagha, vol.1 p.356, al-Ghadeer, vol.2 p.102, (al-Bayan wet-Tebyeen) by aj-Jahidh, vol.10 p.290 and ad-Dawa vol.1 p.155. [37] Imam Ali many times prayed to Allah against the people of Iraq like his saying: O Allah, set up the man of Thaqeef (the tribe al-Hajjaj belonged to) to rule them and to make them drink the bitter sap of aloes. Imam Husayn also had prayed to Allah against the people of Iraq in the day of at-Taff (the day of Aashura or the day of Kerbala, the day when he was martyred) especially his saying: O Allah,and dont make the walis content with them at all [38] Sharh Nahjol Balagha, vol.1 p.356 and vol.3 p.16. [39] Thus the history had described him. He might be of the family of monkeys or pigs! [40] Sharh Nahjol Balagha, vol.1 p.357 and ad-Dawa, vol.1 .p.210 41-95 Sharh Nahjol Balagha, vol,1 p.356, al-Kamil by al-Mubarrid, vol.2 p.677-678. He added: ( [ 41] bin Abd Manaf, the cousin of the messenger of Allah and the husband of his daughter Fatima) The author found it too difficult to mention the curse so he said: (the (doing) of Allah be upon Ali). [42] Ayan ash-Shia, vol.35 p.78 and the Thesis of aj-Jahidh p.15. [43] The commander of the believers. [44] Refer to Asbab an-Nuzool ( by As-Sayooti) p.63. [45] Majmaul Bayan, vol.5 p.112 and al-Kashshaf, vol.1 p.397. [46] As-Seera al-Halabiyya, vol.1 p.195. [47] Ihyaul Oloom, vol.3 p.121. Al-Ghazali had another opinion contradicting his previous one showing that he recovered his senses. It was mentioned in Sirrul Aalameen p.10. It seemed that his situations changed according to the motive of writing this book or that. [48] Ihyaul Oloom, vol.3 p.122. [49] Wahshi was the one, who assassinated Hamza, the Prophets uncle, in the battle of Uhod. He was instigated by Hind, the wife of Abu Sufyan and the mother of Moawiya. [50] Wahshi in Arabic means: beastly. [51] Al- Isteeab, vol.3 p.61. [52] Ihyaul Oloom, vol.3 p.121. [53] Ibid p.120. [54] The thesis of aj- Jahidh p.294. [55] The Thesis of aj-Jahidh p.295. [56] A scientific degree among the ulema. [57] Al-Ghadeer, vol.10 p.211 from Tafseer Roohul Bayan, vol.4 p.142 by Ismaeel al- Buroossawi. [58] Sharh Nahjol Balagha, vol.4 p.6 and al-Ghadeer, vol.10 p.326. [59] Muqaddimat ibn Khaldoon p.217. [60] The Prophets family. [61] Muqaddimat ibn Khaldoon, p.446. [62] Al-Ghadeer, vol.10 p.209. [63] Ibid p.210. [64] Ibid [65] Al-Ghadeer, vol.10
Page 192 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh p.210. [66] Ibid [67] Ibid [68] Ibid [69] Ibid [70] Mustahabb refers to the optional religious duties. [71] Refer to Ihyaul Oloom and Sirrul Aalameen to see the two contradicted situations of al-Ghazali about Yazeed and the murder of al-Husayn (s). [72] Refer to Yanabeeul Mawadda p.256, an-Niza wet-Takhassum p.5, Sharh Nahjol Balagha, vol.1 p.55, Kashful Astar p.85, Abu Hurayra by Sharafuddeen al-Aamily p.126, ad-Dawa, vol.1 p.198, al-Ghadeer, vol.5 p.130, 252, vol.8 p.266. The author of al-Ghadeer mentioned that al- Hakim had collected all the traditions related to this subject in his Mustadrak, vol.4 p.479- 482. [73] Sharh Nahjol Balagha, vol. p.66, al-Ghadeer, vol.8 p.250, 260, the Thesis of aj-Jahidh p.80. [74] Othman. [75] Sharh Nahjol Balagha, vol.1 p.232. [76] As-Seera an-Nabawiyya, vol.1 p.229. [77] Refer to al-Isteeab, vol.4 p.86, Sharh Nahjol Balagha, vol.4 p.208, al-Ghadeer, vol.3 p.223. Aj-Jahidh referred to that in his Thesis p.78 (the preferability of Hashem to Abd Shams) and he referred to Abu Sufyans words of blasphemy after his being a Muslim. [78] Al-Issaba, vol.2 p.172, al-Ghadeer, vol.8 p.285, vol.10 p.83. [79] Imam Ali, the Voice of Justice p.207-208 (vol.4 p.771). [80] He meant the caliphate. Taym was the tribe of Abu Bakr and Adiy was the tribe of Omar. [81] The reader might not ignore what Abu Sufyan would swear by. The echo of his word in one of his wars against the Prophet was still roving. He said: Glorify Hubal! (Hubal was the name of an idol in the pre-Islamic age). The end of this saying of him has many and many evidences but! [82] Refer to al-Isteeab, vol.4 p.87-88, Sharh Nahjol Balagha, vol.1 p.130, Imam Ali, vol.1 p.319, an-Niza wet-Takhassum p.5,27, Mujamul Quboor, vol.1 p.193, Assl ash-Shia p.55-56, al-Ghadeer, vol.8 p.285,339, vol.10 p.83 and Imam Ali, the Voice of Justice p.249. [83] An-Niza wet-Takhassum p.27, Sharh Nahjol Balagha, vol.4 p.51, Murooj ath-Thahab, vol.2 p.351, 353, Imam Ali, vol.1 p.322, al-Ghadeer, vol.10 p.83, in Imam Ali, the Voice of Justice p.209 (vo.4 p.772) there is another word somehow like it or it may be more bitter: Get up! The rule that you fought us for came to us. [84] When Wahshi killed Hamza, Hind (Abu Sufyans wife) came to the field, split the chest of Hamza and ate his liver to put out her spite! [85] Al-Ghadeer, vol. 10 p.79-80. [86] Sharh Nahjol Balagha, vol.3 p.15. Ibn Abul Hadeed concluded when explaining the speech of Imam Ali that these two were meant by imams of deviation. [87] This book was printed on the margins of his book as-Sawaiq al-Muhriqa. [88] Among the fabricated traditions were the following: The trustees are seven; the Tablet, the Pen, Israfel, Michael, Gabriel, Muhammad and Moawiya. In some traditions the number became three: Allah has entrusted Gabriel, me (Muhammad) and Moawiya with His revelation.and Moawiya was about to be sent as prophet because of his great
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