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Page 211 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh Katheers Tafseer vol.3 p.395. [507] Al-Kashshaf vol.3 p.332. [508] Al-Kashshaf vol.3 p.332- 333. [509] Al-Ghadeer, vol. 8 p.22 from al-Qurtubis Tafseer vol.13 p.299. [510] Sahih of al- Bukhari and Sahih of Muslim. [511] Ibn Katheers Tafseer vol.3 p.349. He meant that Abu Talib loved Muhammad as his nephew not as the prophet. [512] Ibn Katheers Tafseer vol.3 p.349. [513] Asbab an-Nuzool. [514] Al-Ghadeer, vol. 8 p.22 from al-Qurtubis Tafseer vol.13 p.299 and ad-Durr al-Manthoor vol.5 p.133. [515] Majmaul Bayan, vol. 20 p.207-208. [516] Al-Isteeab vol.3 p.61. [517] Majmaul Bayan, vol. 23 p.163. [518] As-Seera al- Halabiyya, vol. 1 p.74, Al-Hujja p.32, Sheikhul Abtah p. 78. [519] Kitabi is a follower of Judaism or Christianity. [520] When referring to the sources concerning this subject, three opinions appeared: a.continuous and temporary marriage were permissible. b. Both were not permissible at all. c.Continuous marriage was not permissible but temporary marriage was permissible. Refer to Nasseem and Zawbaa p.228-230. [521] Dhihdhah means shallowness. [522] Muslims Sahih vol.1 p.134-135. [523] Ibid [524] Muslims Sahih vol.1 p.134-135. [525] Ibid [526]Ibid [527] Ibid [528] Al-Bukharis Sahih vol.2 p.201. [529] Ibid [530] Ibid [531] Al-Ghadeer, vol. 9 p.295 from Tahtheeb at-Tahtheeb vol.7 p.41. [532] Mizanul Itidal, vol. 3 p.96. [533] Al-Ghadeer, vol. 9 p.270. [534] Mizanul Itidal, vol. 3 p.96. [535] Dalail as- Sidq, vol. 1 p.45. [536] Ayan ash-Shia, vol. 4 p.222. [537] Bint means the daughter of and bin means the son of. [538] It was the surname of the judge Abdul Melik bin Omayr. Refer to Mizanul Itidal, vol. 2 p.151. [539] Al-Bayan wet-Tebyeen vol.3 p.371. [540] Mizanul Itidal, vol. 3 p.395. [541] There was a long period between ash-Shibi and Aaisha. [542] Mizanul Itidal, vol. 2 p.345. [543] Sheikhul Abtah p. 75. [544] Mizanul Itidal, vol. 1 p.361, Sheikhul Abtah p. 75. [545] Ibid p.314. [546] Ibid vol. 2 p.33. [547] Ibid, vol. 2 p.202. .[548] Mizanul Itidal, vol. 2 p.203. [549] Ibid vol.1 p.277. [550] Ibid, vol. 1 p.478 551-616 Mizanul Itidal, vol. 1 278. [552] Ibid p.228. [553] Ibid p.28. [554] Ibid p.279. [555] Ibid p.168- [ 551] 172. [556] Ibid p.168. [557] Mizanul Itidal, vol. 3 p.370. [558] Ibid p.162. [559] Sheikhul Abtah p. 74. [560] Mizanul Itidal, vol. 2 p.89. [561] Ibid p.42. [562] Ibid p.42. [563] Mizanul Itidal, vol. 2 p.135. [564] Sheikhul Abtah p. 75. [565] Mizanul Itidal, vol. 2 p.137, 139. [566] As-Seera an- Nabawiyya, vol. 1 p.84. [567] As-Seera an-Nabawiyya, vol. 1 p.84. [568] Al-Bukharis Sahih vol.4 p.84. [569] Ibid [570] Al-Ghadeer, vol. 7 p.370-371 from two sources, vol.8 p.24 from six sources. [571] Sihah is the plural form of Sahih. Sahih is the book, in which the prophetic traditions are collected. [572] Muslims Sahih vol.1 p.41, al-Ghadeer, vol. 9 p.64-65, vol.10
Page 212 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh p.119-120. [573] Siyer Alam an-Nubala vol. 2 p.295. [574] Al-Ghadeer, vol. 8 p.24 from al- Hafidh al-Munthiri in his book at-Tergheeb wet-Terheeb vol.4 p.150-158. [575] Al-Ghadeer, vol. 8 p.24. [576] Ibid [577] Ibid [578] Muslims Sahih vol.7 p.59. [579] Muslims Sahih vol.1 p.136, al-Bukharis Sahih vol.4 p.84, al-Ghadeer, vol. 5 p.283. [580] Muslims Sahih vol.1 p.137, al-Bukharis Sahih vol.4 p.84. [581] It was the great cemetery of the Muslims in Medina. [582] Al-Ghadeer, vol. 5 p.283 from at-Tabarani in his al-Kabeer vol.4 p.13. There are many other traditions mentioned in al-Ghadeer, talking about such numbers that will enter into Paradise without being inquired from other towns; from between the wall of Hims and az-Zaytoon there will be seventy thousands, from Kuffa the same number and from Hims ninety thousands! [583] Al-Ghadeer, vol. 10 p.120 from Majma az-Zawaid vol.10 p.405. [584] Al-Ghadeer, vol. 5 p.283. [585] Ibid, vol. 10 p.261 from Ossdul Ghaba vol.1 p.134. It was mentioned in al-Issaba vol.1 p.89 but the author didnt mention that it was Moawiya, who had held that dark day! Refer to al-Isteeab vol.1 p.37 about the tradition narrated by Onayss. [586] As-sawaiqul Muhriqa p.65, al-Ghadeer, vol. 9 p.248 and in p. 303 there is another tradition of the same kind. [587] It means that one cannot know all what there is inside the others. [588] Eeman Abu Talib p.20, Divan Abu Talib p.11, Al-Hujja p.80, Sheikhul Abtah p. 85. [589] Ahmed was another name of Prophet Muhammad (s). [590] Sharh Nahjol Balagha, vol. 3 p.315, Al-Hujja p.81, Sheikhul Abtah p. 80. Al-Mubarrid mentioned these verses in his al-Kamil vol.3 p.919 thinking that they were Imam Alis poetry because Imam Ali used to recite them. His ascribing these verses to Imam Ali was without evidence. It was just because that Imam Ali often recited them. It was something natural of Imam Ali; firstly to show the faithfulness of his father through reciting his poetry and secondly to refresh the memory of his kind father. [591] Mahmood means praiseworthy. [592] Sharh Nahjol Balagha, vol. 3 p.315, Al-Hujja p.75, Mojamul Quboor, vol. 1 p.197, al-Ghadeer, vol. 7 p.335, Divan Abu Talib p.12, Ayan ash-Shia, vol. 39 p.147. [593] As-Seera an-Nabawiyya, vol. 1 p.85. [594] Sharh Nahjol Balagha, vol. 3 p.310, Sheikhul Abtah p. 55, Ayan ash-Shia, vol. 39 p.135. [595]Sharh Nahjol Balagha, vol. 3 p.310, Sheikhul Abtah p. 55, Ayan ash-Shia, vol. 39 p.135. [596] Sharh Nahjol Balagha, vol. 3 p.310, Ayan ash- Shia, vol. 39 p.135. [597] As-Seera an-Nabawiyya, vol. 1 p.87, al-Ghadeer, vol. 7 p.382, Ayan ash-Shia, vol. 39 p.135. [598] Al-Ghadeer, vol. 7 p.383. [599] Ibid [600] Al-Ghadeer, vol. 7 p.382. [601] Ibid [602] Ibid [603] Ibid [604] Ibid [605] Muslims Sahih vol.1 p.48-49. [606] As-Seera an- Nabawiyya, vol. 1 p.96. [607] Ala Hamish as-Seera vol.1 p. 136, As-Seera an-Nabawiyya, vol. 1 p.73, 76, 95. [608] Biharul Anwar, vol. 6 p.57, As-Seera an-Nabawiyya, vol. 1 p.73, 76, Murooj
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