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Page 149 of 215<br />
Ghaemiyeh center of computerized researches www.Ghaemiyeh.com<br />
ABU TALIB The faithful of Quraysh<br />
him and saw him moving his lips. He listened to him carefully and said (al-Abbas said): O<br />
my nephew! He said the word that you asked him to say.[490] This was a witness by al-<br />
Abbas showing that the last thing Abu Talib had said before dying was the shahada that<br />
the Prophet (s) had asked him for as the tradition said. Those, who thought that the<br />
tradition was true, had to believe in all of the tradition or to throw all of it aside. They<br />
didnt have to choose what agreed with their fancies and to leave what objected their<br />
fancies. 6. If we lowered the curtain upon the confession of Abu Talib, his sayings and<br />
doings, which showed his faith clearly, if we forgot his will before the people of Quraysh<br />
when he was dying and if we ignored the Prophets praying <strong>All</strong>ah to forgive him, his<br />
witnesses, his loving and loyalty to him, the witnesses of Ahlul Bayt and the witnesses of<br />
the companions like Abu Bakr, Abu Tharr and ibn Abbasif we left all these aside and<br />
submitted to this tradition-after it was refuted by clear evidences-then the very saying of<br />
Abu Talib on the religion of Abdul Muttalib would be a certain evidence proving his<br />
faithfulness. What was this religion of Abdul Muttalib? Wasnt it the religion of Prophet<br />
Abraham (s)? Wasnt Abdul Muttalib on the religion of <strong>All</strong>ah that He had chosen when He<br />
had sent Abraham as his messenger? Didnt Abdul Muttalib believe in the One and Only<br />
God, the Day of Punishment and in sending his grandson to spread the mission of his<br />
God? Didnt Abdul Muttalib wish, when he was dying, to remain alive until he would<br />
witness the spread of the light and the shining of the sun of his great grandson? But this<br />
was just some ooze that was thrown upon Abu Talib and it hit the Prophets mother<br />
Aamina one time, his father Abdullah another time and his grandfather Abdul Muttalib a<br />
third time. In fact it was the ooze that was thrown upon Ali to defame his high position<br />
because the low would envy whoever was higher than them and consequently they<br />
threw some of that ooze upon his father thinking that they might defeat Ali by defaming<br />
his father and hence no one of these great men was safe from this harm even the<br />
Prophet (s) himself as long as the end would justify the means according to the account of<br />
the enemies of the rightness. Proving the faithfulness of Abdul Muttalib didnt concern<br />
our subject although his faithfulness didnt need to be proved. We mentioned the<br />
evidences of his faithfulness in a previous chapter in this book. There were many detailed<br />
books about this subject. It was mentioned that as-Sayooti had written six books about<br />
the faithfulness of Prophet Muhammads fathers.[491] Abu Talib said on the religion of<br />
Abdul Muttalib in that tradition-if the tradition was real-to mystify the truth before the<br />
people of Quraysh surrounding him. He used this policy to be free in serving the mission