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Page 149 of 215<br />

Ghaemiyeh center of computerized researches www.Ghaemiyeh.com<br />

ABU TALIB The faithful of Quraysh<br />

him and saw him moving his lips. He listened to him carefully and said (al-Abbas said): O<br />

my nephew! He said the word that you asked him to say.[490] This was a witness by al-<br />

Abbas showing that the last thing Abu Talib had said before dying was the shahada that<br />

the Prophet (s) had asked him for as the tradition said. Those, who thought that the<br />

tradition was true, had to believe in all of the tradition or to throw all of it aside. They<br />

didnt have to choose what agreed with their fancies and to leave what objected their<br />

fancies. 6. If we lowered the curtain upon the confession of Abu Talib, his sayings and<br />

doings, which showed his faith clearly, if we forgot his will before the people of Quraysh<br />

when he was dying and if we ignored the Prophets praying <strong>All</strong>ah to forgive him, his<br />

witnesses, his loving and loyalty to him, the witnesses of Ahlul Bayt and the witnesses of<br />

the companions like Abu Bakr, Abu Tharr and ibn Abbasif we left all these aside and<br />

submitted to this tradition-after it was refuted by clear evidences-then the very saying of<br />

Abu Talib on the religion of Abdul Muttalib would be a certain evidence proving his<br />

faithfulness. What was this religion of Abdul Muttalib? Wasnt it the religion of Prophet<br />

Abraham (s)? Wasnt Abdul Muttalib on the religion of <strong>All</strong>ah that He had chosen when He<br />

had sent Abraham as his messenger? Didnt Abdul Muttalib believe in the One and Only<br />

God, the Day of Punishment and in sending his grandson to spread the mission of his<br />

God? Didnt Abdul Muttalib wish, when he was dying, to remain alive until he would<br />

witness the spread of the light and the shining of the sun of his great grandson? But this<br />

was just some ooze that was thrown upon Abu Talib and it hit the Prophets mother<br />

Aamina one time, his father Abdullah another time and his grandfather Abdul Muttalib a<br />

third time. In fact it was the ooze that was thrown upon Ali to defame his high position<br />

because the low would envy whoever was higher than them and consequently they<br />

threw some of that ooze upon his father thinking that they might defeat Ali by defaming<br />

his father and hence no one of these great men was safe from this harm even the<br />

Prophet (s) himself as long as the end would justify the means according to the account of<br />

the enemies of the rightness. Proving the faithfulness of Abdul Muttalib didnt concern<br />

our subject although his faithfulness didnt need to be proved. We mentioned the<br />

evidences of his faithfulness in a previous chapter in this book. There were many detailed<br />

books about this subject. It was mentioned that as-Sayooti had written six books about<br />

the faithfulness of Prophet Muhammads fathers.[491] Abu Talib said on the religion of<br />

Abdul Muttalib in that tradition-if the tradition was real-to mystify the truth before the<br />

people of Quraysh surrounding him. He used this policy to be free in serving the mission

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