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Page 175 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh you have told lies! We never give up Muhammad; we struggle and fight for him, we support him until we are killed around him. For him we ignore our wives and children. Men with iron rush to you swiftly; By the House of Allah! When it is serious, our swords will pierce the heroes! And a white-faced, with whose face it is prayed, so that the clouds bring goodness. He is the shelter of the orphans and the guardian of the widows. You know well that our son had never been a liar, nor we care for absurdities. I swear I love Ahmed as a passionate lover; I sacrifice my soul for him, I defend him with all I have. He is still the beauty for this world and its people, pang for his enemies, blessing for his fellows. The hope of people; He has no like if the prudent compare! Patient, wise and fair, devoted to his God, not ignorant of Him a bit! So the Lord of the people assisted him, spread the right religion with no vanity. We dont want to stay long at this wonderful poem so that not to violate its wonderfulness when trying to discuss or detail it. We let the reader take from it whatever he can because it will affect his heart so deeply. Abu Talib was not of that kind of people, who just said without carrying out the sayings! He carried out whatever he had said. He protected the Prophet (s) and supported him. He supported Islam and defended it that even his enemies, who had fabricated against him tens of lies, .couldnt deny his favors and virtues The Final Word about the Faithfulness of Abu Talib part1 The faithfulness of Abu Talib was so clear and certain that it didnt need any evidence to be proved except that if you wanted to certify for the blind that the sun was shining in the sky and sending its rays and that the day was bright! All Abu Talibs sayings, his continuous jihad he had done for the sake of Islam and all the witnesses of the Prophet (s), his pure progeny and the companions confirmed his faith, his belief in monotheism and in the mission of the Prophet (s). Since all the evidences had confirmed Abu Talibs faith in Islam, so all of the Shia agreed upon that with no any bit of doubt or suspect. Whoever said other than that is not a Shia especially when the infallible imams had confirmed that with their irrefutable witnesses. So Shiism and believing that Abu Talib was unbeliever would never meet together; for whoever said that Abu Talib was unbeliever would deny the sayings of the infallible imams of the Shia when confirming the faithfulness of Abu Talib. Would he, who objected his imams, be a Shia? Therefore the
Page 176 of 215 Ghaemiyeh center of computerized researches www.Ghaemiyeh.com ABU TALIB The faithful of Quraysh faithfulness of Abu Talib was one of the necessities of Shiism. All the Shia said that and also many of the Zaydis.[594] Some of the great personalities of the Mutazilites said that too.[595] Among them was Sheikh Abul Qassim al-Balkhi and Abu Jafar al-Iskafi.[596] Many of the saints and ulema said that it was proved for them that Abu Talib was a Muslim[597] and that he would be safe from punishment; among them was al-Qurtubi, as- Sabki, ash-Shaarani and many others. They said: This is what we believe in before Allah.[598] Imam Ahmed bin al-Husayn al-Moossily al-Hanafi, who was known as ibn Wahshi, said: Hating Abu Talib is unbelief.[599] So was said by al-Ajhoori, who was one of the Malikite imams, in his fatwas.[600] At-Talmassani said when mentioning Abu Talib: He should not be mentioned except with protecting the Prophet (s) because he protected and supported the Prophet (s) in saying and doing. Criticizing Abu Talib would harm the Prophet (s) and he, who harmed the Prophet (s), would be unbeliever and the unbeliever should be killed.[601] Abu Tahir said: He, who hates Abu Talib, is unbeliever.[602] Dahlan said: Believing in the sayings of these imams that Abu Talib was a faithful is safer for one before his God especially that the evidences proves that as it has been mentioned by al-Barazanji.[603] As-Sayooti had written a book about this subject with this title: (Bughyat at-Talib li Eeman Abu Talib) the aim of the seeker for the faithfulness of Abu Talib).[604] The title of the book was enough to show the thought of the author about the subject. Zayni Dahlan had written a book named (Assna al-Matalib), which we referred to in a previous chapter, about the same subject. We dont want to quote all the names of the authors and their books written about the subject because they are so much many. As for that, who thought that Abu Talib was unbeliever, he deviated from the right way. He fabricated those accusations and lies and received his immediate fees in this life but he would receive his other fees in Hell and then he would know that the lowest bottom of Hell would be for whom! And then came those, who saw the fabrication but didnt try to draw its cover for they knew well what they would uncover. We were so astonished to see those people denying the faithfulness of Abu Talib in spite of that there were much many clear evidences confirming it whereas at the same time we found such a tradition: Ash-Shareed said: One day I rode behind the Prophet (s). He asked me: Do you have something of the poetry of Umayya bin Abus Salt? I said: Yes. He said: Come on! I recited him a verse. He said: Come on! I recited another verse. He said: come on! I kept on reciting until I recited one hundred verses. He said: He was about to become a Muslim! or he said: He was about to be a Muslim with
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