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Download the report - The Healing Foundation

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identified <strong>the</strong>mselves as South Asian, were over <strong>the</strong> age of eighteen, and had had vitiligo<br />

formally diagnosed.<br />

86 South Asian people with vitiligo were invited via letter, from <strong>the</strong> participating NHS clinics<br />

within <strong>the</strong> Appearance Research Collaboration (ARC) survey in Bradford and Sheffield. Three<br />

people agreed to participate. An advertisement was also placed on <strong>the</strong> website of <strong>The</strong> Vitiligo<br />

Society. Nine people made contact and four people met <strong>the</strong> inclusion criteria and were<br />

interviewed. <strong>The</strong> resulting seven participants were all female and ranged in age from 19 to 52<br />

years. All had had vitiligo for over five years and had it on visible parts of <strong>the</strong>ir bodies. <strong>The</strong><br />

participants described <strong>the</strong>mselves as being ei<strong>the</strong>r of British Pakistani origin or of Indian or<br />

Pakistani origin.<br />

Data collection<br />

Interviews were conducted using a face-to -face semi-structured interview schedule with six of<br />

<strong>the</strong> participants and via email with <strong>the</strong> seventh participant. <strong>The</strong> semi-structured interview<br />

schedule was devised by <strong>the</strong> investigators and broadly followed <strong>the</strong> schedule used by<br />

Thompson et al (2002). Face-to-face interviews took place in an appropriate setting ei<strong>the</strong>r in<br />

<strong>the</strong> University or at <strong>the</strong> participants’ homes depending on preference. All face-to-face interviews<br />

were audio recorded and transcribed verbatim.<br />

Data analysis and interpretation<br />

<strong>The</strong> transcribed interviews were analysed following a number of steps defined by King (1998).<br />

Each transcript was read several times and an initial template was gradually developed which<br />

was <strong>the</strong>n fur<strong>the</strong>r developed through an iterative process of comparison between and within<br />

transcripts. Several strategies were used to confirm <strong>the</strong> emerging <strong>the</strong>mes, including conducting<br />

an audit of <strong>the</strong> findings, and sending <strong>the</strong> findings for comment to two of <strong>the</strong> participants and an<br />

independent British South Asian person living with vitiligo.<br />

RESULTS<br />

In common with <strong>the</strong> majority of people who have a visible disfigurement, all of <strong>the</strong> participants<br />

described experiencing intrusive reactions (and in some cases discrimination), and this is a<br />

<strong>the</strong>me that runs throughout <strong>the</strong> key <strong>the</strong>mes described below. Five key <strong>the</strong>mes were identified,<br />

which incorporated various inter-related sub-<strong>the</strong>mes.<br />

1. Cultural specific impact of vitiligo<br />

<strong>The</strong>re was a range of direct references to <strong>the</strong> impact and role of ethnicity and culture in <strong>the</strong><br />

participants’ accounts. <strong>The</strong> majority of accounts were laden with description of culturally specific<br />

material, whilst for two <strong>the</strong>re was a notable absence of such material.<br />

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