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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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V. MARCUS AURELIUS ANTONINUS<br />

HISTORY represents <strong>Marcus</strong> as discoursing for three<br />

days <strong>to</strong> the assembled Senate the days preceding his<br />

departure for his last campaign upon the principles <strong>of</strong><br />

philosophy and the way <strong>of</strong> virtue ; and modern philosophic<br />

romance has drawn upon the Thoughts <strong>to</strong> dramatise the<br />

scene in full. While such a resetting is interesting and<br />

legitimate, and while it is possible <strong>to</strong> reproduce with<br />

certainty the general<br />

colour and contents which such<br />

Imperial exhortations must have exhibited, we must not<br />

be misled as <strong>to</strong> the true characters <strong>of</strong> the Thoughts them-<br />

selves. These soliloquies were never meant, as some<br />

would seem <strong>to</strong> think, for a set exposition <strong>of</strong> philosophy ;<br />

neither are they a homily or treatise intended for edifica-<br />

tion <strong>of</strong> readers or the ears <strong>of</strong> Roman Sena<strong>to</strong>rs. For<br />

adaptation <strong>to</strong> that purpose something must be put in,<br />

and much must be left out. They belong <strong>to</strong> the privacy<br />

<strong>of</strong> the closet, addressed <strong>to</strong> no eye or ear but his own<br />

reminiscences, reflections, interrogations, admonitions<br />

' To <strong>Himself</strong>' This is the one title that has any vestige<br />

<strong>of</strong> authority, and it were well if they had been always<br />

so described and known. They are a manual <strong>of</strong> personal<br />

duty and <strong>of</strong> self-examination, by which a solitary soul,<br />

charged with immense responsibilities, sought <strong>to</strong> under-

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