Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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ii8 MARCUS ANTONINUS BOOK Sensation must see to that. Has impulse or endeavour suffered some check ? Well, without reservation, you if it was therein did reason a wrong ; accept the universal limitation, and forth- with the injury or contravention vanishes. But the freehold of the mind none other may con- travene ; fire cannot touch it, nor steel, nor tyrant, nor slander, nor any other thing ; so long as it abides " poised as a sphere self-orbed." 42 What right have I to vex myself, when I never yet wilfully vexed another ? 43 To every man his own good cheer. Be mine - health in the Inner Self; estranged from no man, and from no vicissitude of men, let me look on everything and accept everything with charitable eye, and use each according to its worth. 44 Harvest the present. Those who prefer pursuit of after-fame do not reflect that posterity will be men just like those who gall them now ; and that they too will be but mortal. And after all what matters to you the rattle of their voices, or the kind of views they entertain about you ? 45 Take me and cast me where you will. There I shall still have my deity within serene, content so long as it can feel and act after the ordering of
vin TO HIMSELF 119 its own constitution. Is change of place any good reason for my soul injuring and debasing itself by cringing, or craving, or cowering, or flinching? What indeed is worth that ? Nothing can befall a man that is not incidental 46 to men ; nor a cow, nor a vine, nor a stone, that is not proper to cows, vines, QT stones. Why chafe then at the occurrence of that which is customary and natural to each ? Nature brings nothing that you cannot bear. If you are pained by anything without, it is 47 not the thing agitates you, but your own judgment concerning the thing ; and this it is in your own power to efface. If the pain comes from inward state and disposition, who hinders you from correct- ing the principle at fault? If however the pain consists in not taking some action which you per- ceive to be wholesome, why prolong the pain ? than yourself bars the way.' ' not act rather than But some obstacle stronger ' Then grieve not ; the responsibility for inaction does not lie with you.' undone.' * But life is not worth living, with the act ' If so, take kindly leave of life, serenely owning the obstacle and dying he dies who succeeds.' even as I
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TA EIC EAYTON MARCUS AURELIUS ANTON
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MARCUS AURELIUS ANTONINUS TO HIMSEL
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PREFACE ENGLISH translations of Mar
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PREFACE v may be, the manner, tone,
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may gain PREFACE vii as much or mor
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PREFACE ix In choice of readings I
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INTRODUCTORY ESSAY ON STOICISM AND
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i ORIGINS OF STOICISM xv have been
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i ORIGINS OF STOICISM xvii tried in
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i ORIGINS OF STOICISM xix ' 1 air f
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i ORIGINS OF STOICISM xxi moralised
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i ORIGINS OF STOICISM xxiii phenome
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i ORIGINS OF STOICISM xxv are resol
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i ORIGINS OF STOICISM xxvii confusi
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i ORIGINS OF STOICISM xxix universe
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SECT, ii i BIRTH OF STOICISM xxxi k
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ii i BIRTH OF STOICISM xxxiii order
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ii i BIRTH OF STOICISM xxxv theory
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ii i BIRTH OF STOICISM xxxvii well
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ii 2 BIRTH OF STOICISM xxxix the co
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ii 2 BIRTH OF STOICISM xli and proc
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ii 2 BIRTH OF STOICISM xliii of the
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n 2 BIRTH OF STOICISM xlv raitted t
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ii 2 BIRTH OF STOICISM xlvii change
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ii 2 BIRTH OF STOICISM xlix of man
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SECT, in i STOIC DOGMA li thought o
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in i STOIC DOGMA liii Epicurean in
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in i STOIC DOGMA Iv it * sparked,'
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in i STOIC DOGMA Ivii gives that ba
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in 2 STOIC DOGMA lix 2. Cosmic Pant
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in 2 STOIC DOGMA Ixi deniable purpo
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in 2 STOIC DOGMA Ixiii entering on
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in 2 STOIC DOGMA Ixv and beneficent
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in 2 STOIC DOGMA Ixvii Lead me, O Z
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in 3 STOIC DOGMA Ixix his inner con
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in 3 STOIC DOGMA Ixxi with the supe
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in 3 STOIC DOGMA Ixxiii tain, throu
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in 4 STOIC DOGMA Ixxv which marks t
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in 4 STOIC DOGMA Ixxvii of virtues,
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in 4 STOIC DOGMA Ixxix partly on th
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in 4 STOIC DOGMA Ixxxi indefeasible
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in 4 STOIC DOGMA Ixxxiii grapple wi
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IV. STOICISM IN HISTORY HISTORICALL
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iv STOICISM IN HISTORY Ixxxvii phil
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iv STOICISM IN HISTORY Ixxxix famou
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iv STOICISM IN HISTORY xci Mytholog
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iv STOICISM IN HISTORY xciii though
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iv STOICISM IN HISTORY xcv almost i
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iv STOICISM IN HISTORY xcvii Column
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iv STOICISM IN HISTORY xcix encoura
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t T3 bJO c S -S J> 4 | | i * . S I
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civ INTRODUCTION SECT. stand, to di
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cvi INTRODUCTION SECT. that, qualit
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cviii INTRODUCTION SECT. transitory
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ex INTRODUCTION SECT. and intelligi
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cxii INTRODUCTION SECT. theatre-goi
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cxiv INTRODUCTION SECT. philosopher
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cxvi INTRODUCTION SECT. mere record
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cxviii INTRODUCTION SECT. offer of
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cxx INTRODUCTION SECT. this it is w
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cxxii INTRODUCTION SECT. taking cou
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cxxiv INTRODUCTION SECT. among comp
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cxxvi INTRODUCTION SECT. where in t
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cxxviii INTRODUCTION SECT. /^intima
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cxxx INTRODUCTION SECT. in convicti
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\ cxxxii INTRODUCTION SECT. and eve
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cxxxiv INTRODUCTION SECT. The indiv
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cxxxvi INTRODUCTION SECT. vistas of
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cxxxviii INTRODUCTION SECT. ' world
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cxl INTRODUCTION SECT. individualis
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cxlii INTRODUCTION SECT. steeped in
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cxliv INTRODUCTION SECT. /The funer
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cxlvi INTRODUCTION SECT, v barbaria
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BOOK I MeMNHCO TCON FROM my grandfa
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i TO HIMSELF 3 not to give hasty as
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i TO HIMSELF 5 From my brother Veru
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i TO HIMSELF 7 of any kind he kept
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i TO HIMSELF 9 There was no pervers
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i TO HIMSELF n my own fault, and co
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BOOK ii MARCUS ANTONINUS 13 one for
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ii TO HIMSELF 15 Is violence done y
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ii TO HIMSELF 17 vided, putting wit
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ii TO HIMSELF 19 life than that whi
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ii TO HIMSELF 21 lacking for naught
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BOOK in MARCUS ANTONINUS 23 Watch w
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in TO HIMSELF 25 planning, or anyth
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in TO HIMSELF 27 Does man's life of
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in TO HIMSELF 29 still incomplete,
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in TO HIMSELF 31 ously, and conside
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BOOK IV CK coy r^P T^NOC ecMGN. CLE
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iv TO HIMSELF 35 when the understan
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iv TO HIMSELF 37 result is inevitab
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iv TO HIMSELF 39 not looking at wha
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iv TO HIMSELF 41 Do not be dazed by
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iv TO HIMSELF 43 munity of reason ;
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iv TO HIMSELF 45 fame ? Just emptin
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iv TO HIMSELF 47 All that befalls i
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iv TO HIMSELF 49 falls when it is r
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BOOK V IN the morning, when you fee
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v TO HIMSELF 53 I walk the ways of
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v TO HIMSELF 55 ing, it will make y
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v TO HIMSELF 57 ing the perfection
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v TO HIMSELF 59 have I now ? the ch
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v TO HIMSELF 61 man's true end lie
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TO HIMSELF 63 hindrance to action i
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v TO HIMSELF 65 to every man for hi
Page 225 and 226: v TO HIMSELF 67 what is a name but
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Page 229 and 230: vi TO HIMSELF 71 not break tune or
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Page 237 and 238: vi TO HIMSELF 79 I am of body and s
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Page 245 and 246: BOOK VII AC\(MCON. HERACLITUS HGoc
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Page 251 and 252: vii TO HIMSELF 93 you ; your was be
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Page 257 and 258: vii TO HIMSELF 99 disciplined to ci
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Page 261 and 262: viz TO HIMSELF 103 one may have one
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Page 265 and 266: BOOK vin MARCUS ANTONINUS 107 indul
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Page 271 and 272: vin TO HIMSELF 113 Secunda ; first
Page 273 and 274: vni TO HIMSELF 115 satisfied ; and
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Page 279 and 280: vni TO HIMSELF 121 philosopher will
Page 281 and 282: vin TO HIMSELF 123 To my moral will
Page 283 and 284: BOOK IX DUCUNT VOLENTEM FATA, NOLEN
Page 285 and 286: ix TO HIMSELF 127 momentum to the c
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Page 289 and 290: ix TO HIMSELF 131 Convert men, if y
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Page 301 and 302: BOOK x MARCUS ANTONINUS 143 their b
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Page 305 and 306: x TO HIMSELF 147 the physical curre
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Page 313 and 314: x TO HIMSELF 155 then ? Why not be
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xi TO HIMSELF 169 popularity, or so
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xi TO HIMSELF 171 measure of its po
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xi TO HIMSELF 173 aim must be socia
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xi TO HIMSELF 175 of assent ; and i
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BOOK xii MARCUS ANTONINUS 177 the p
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xii TO HIMSELF 179 or mind, he coul
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xii TO HIMSELF 181 fault with gods
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xii TO HIMSELF 183 The view taken i
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xii TO HIMSELF 185 every case so ha
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xii TO HIMSELF 187 combines with it
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APPENDIX SELECTED emendations of th
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APPENDIX 191 24, /. 2 After dueiNON
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APPENDIX 193 12, /. 8 Read H re an6
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MACMILLAN AND CO.'S PUBLICATIONS. T
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Marcus Aurelius Antoninus to Himself - College of Stoic Philosophers

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